And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Yet ...of china ...manyous multitudes ...as though an host of ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the the night season ...of the green horse of the Revelation (of the Original Word) ...of the season of man ...
was taken again high above the nation of the eagle ...whethersoever it be ...wicked ( of 4th Esdras)...or great... (of the book of Revelation) ...
evenso within in the eagle ...within its borders ...within ...within it ..it appears as both ...
and i was shown manyous multitudes of those peoples of china ...within and arriving the more ...within the eagle ...whether it be wicked or ...great ...eagle
evenso they came ..and the more ...and so many was uncountable ...here manyous ...and over there manyous ..
groups shown here and there ...as though spots upon the land ...all and all ...all over ...
and i looked and wondered an might wonder ...and in an instant the manyous peoples from china appeared as an host ..of that nation ...over the waters to the west ...
and those words were to stay with me ...from the west..."from the west"
and am given to look see of the recorded Word of God ...
from the west...
the Prophet Ezechiel 45 (Ezekiel) When ye divide the land by the lot, ye shall put aside one part for the Lord, to be holy from other lands: namely twenty five thousand meterods long, and ten thousand broad. This shall be holy, as wide as it is round about. Of this part there shall belong unto the Sanctuary, five hundred meterods in all the four corners, and fifty cubits wide round about to the suburbs. And of this measure, namely of the twenty five thousand meterods long, and ten thousand broad, thou shalt measure, wherin the Sanctuary and the highest of all may stand.
The residue of that holy ground shall be the priests, which do serve in the Sanctuary of the Lord, and go in to the Lord to serve him, that they may have room to dwell in.
As for the Sanctuary, it shall stand for itself: and to the Levites that serve in the house, there shall be given twenty habitations, of the twenty five thousand length and ten thousand breadth: ye shall give also unto the city a possession of five thousand meterrods broad, and twenty five thousand long, beside the part of the Sanctuary: that shall be for the whole house of Israel. Upon both sides of the Sanctuarys part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west to the east.
This shall be his own land in Israel, that my princes be no more chargeable unto my people. And such as remaineth yet over in the land, shall be given unto the house of Israel according to their tribes. Thus saith the Lord God: O ye princes, ye have now oppressed and destroyed enough: now leave off, handle now according to the thing, that is equal and lawful: and thrust out my people no more, saith the Lord God. Ye shall have a true weight, and a true *Ephah, and a true *Bath. The Ephah and the Bath shall be alike. One Bath shall contain the tenth part of an Homer, and so shall one Ephah do: their measure shall be after the Homer. *One Sicle maketh twenty *Geras. So twenty Sicles, and twenty five and fifteen Sicles make a pound. This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of an Homer of wheat: and the sixteenth part of an Ephah, out of an Homer of barley. The oil shall be measured with the Bath: even the tent part of one Bath out of a *Cor. Ten baths make one Homer: for one homer filleth ten Baths. And one lamb from two hundred sheep out of the pasture of Israel, for a meatoffering, burnt offering and health offering, to reconcile them, sayeth the Lord God. All the people of the land will give this heave offering with a free will. Again, it shall be the princes part to offer burnt offerings, meat offerings, and drink offerings unto the Lord, in the holy days, new Moons, Sabbaths, and in all the high feasts of the house of Israel. The sin offering, meat offering, burnt offering and health offering shall he give, to reconcile the house of Israel. Thus sayeth the Lord God: The first day of the first month thou shalt take a young bullock without blemish, and cleanse the Sanctuary. So the priest shall take the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the altar, with the door posts of the innermost court. And thus thou shalt do also the seventh day of the month, for such as have sinned of ignorance, or being deceived, to reconcile the house withal. Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour or leavened bread be eaten.
Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering. And in the feast of the seven days he shall offer every day a bullock and a ram, that are without blemish, for a burnt offering unto the Lord: and an he goat daily for a sin offering. For the meat offerings, he shall give ever an Ephah to a bullock, an Ephah to a ram, and an Hin of oil to an Ephah. Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil.
...example; word= common use,{ Hebrew root ] *Ephah=a dry measure of quantity { in need, poor, needy person, subject to oppression and abuse] *Bath= a unit of liquid measure {destruction]* Homer=a unit of dry measure {clay mire heap swelling, surging (of water)to give up destruction *One Sicle=the chief unit of weight or measure {to weigh out (a price) of grief] *pound=maneh, mina, pound { to count, reckon, assign, appoint] *Geras=a weight,{"God-given"] *Cor=a measure { go astray, perish vanish RN
the Prophet Daniel 8 In the third year of the reign of king Balthazar, there appeared unto me Daniel, after that I had seen the first. I saw in a vision, and when I saw it, I was at Susis in the chief city, which layeth in the land of Elam, and in the vision me thought I was by the river of Ulai.
Then I looked up, and saw, and behold, there stood before the river, a ram, which had horns: and these horns were high, but one was higher then another, and the highest came up last. I saw that this ram pushed with his horns, against the west, against the north and against the south: so that no beasts might stand before him, nor defend them from his power: but he did as him listed, and waxed greatly. I took heed unto this, and then came there an he goat from the west over the whole earth, and touched not the ground.
This goat had a marvelous goodly horn between his eyes, and came unto the ram, that had the two horns ( whom I had seen afore by the river ) and ran fiercely upon him with his might. I saw him draw nye unto the ram, being very fierce upon him: yee he gave him such a stroke, that he break his two horns: Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power.
The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there other such like instead, toward the four winds of heaven. Yee out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land. It grew up to the host of heaven, whereof it did cast some down to the ground, and of the stars also, and trod them under feet.
Yee it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down. And a certain season was given unto it , against the daily offering ( because of wickedness ) that it might cast down the *verity to the ground, and so to prosper in all things, that is went about.
Upon this I heard one of the saints speaking, which saint said unto one that asked this question: How long shall this vision of the daily sacrifice and of the wasting abomination endure: that the Sanctuary and the power shall so be trodden under foot? And he answered him: Unto the evening and the morning, even two thousand and three hundred days: then shall the Sanctuary be cleansed again.
Now when I Daniel had seen this vision, and sought for the understanding of it: behold, there stood before me a thing like unto a man. And I heard a mans voice in the river of Ulai, which cried, and said: O Gabriel, make this man understand the vision. So he came, and stood by me. But I was afraid at his coming, and fell down upon my face.
Then said he unto me: O thou son of man, mark well, for in the last time shall this vision be fulfilled. Now as he was speaking unto me, I waxed faint, so that I sunk down into the ground. But he took hold upon me, and set me up again, saying: Behold I will show thee, what shall happen in the last wrath: for in the time appointed it shall be fulfilled.
The ram which thou sawest with the two horns, is the king of the Medes and Perses: but the goat is the king of Greek land: the great horn that stood between his eyes, that is the principle king. But where as it brake, and four other rose up in stead: it signifieth, that out of this people shall stand up four kingdoms, but not so mighty as it.
After these kingdoms ( while ungodliness is growing ) there shall arise a king of an unshamefast face, which shall be wise in dark speakings.
He shall be mighty and strong, but not in his own strength. He shall destroy above measure, and all that he goeth above shall prosper: he shall slay the strong and holy people. And through his craftiness, falsehood shall prosper in his hand, his heart shall be proud, and many one shall be put to death in his wealthiness: He shall stand up against the Prince of Princes, but he shall be destroyed without hand. And this vision that is showed unto thee, is as sure as the evening and morning. Therefore write thou upon this sight, for it will be long or it come to pass.
Upon this was I Daniel very faint, so that I lay sick certain days: but when I rose up, I went about the kings business, and marveled at the vision, nevertheless no man knew of it.
*verity=The quality or condition of being true, factual, or REAL ; such as a statement, principle, or belief, that is true, especially an enduring truth ie: God and Christ and all things of them.
The Revelation of God our father as shown Jesus and John 21 And I saw a new heaven and a new earth. For the first heaven, and the first earth were vanished away, and there was no more sea. And I John saw that holy city new Jerusalem come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying: behold the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat, said. Behold I make all things new. And he said unto me: write, for these words are faithful and true.
And he said unto me: it is done, I am Alpha and Omega, the beginning and the end. I will give to him that is a thirst of the well of the water of life, free. He that overcometh, shall inherit all things, and I will be his God, and he shall be my son. But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death.
And there came unto me one of the seven Angels which had the seven vials full of the seven last plagues: and talked with me saying: come hither, I will show thee the bride, the lambs wife. And he carried me away in the spirit to a great and an high mountain, and he showed me the great city, holy Jerusalem descending out of heaven from God, having the brightness of God. And her shining was like unto a stone most precious, even a Jasper clear as Crystal: and had walls great and high, and had twelve gates, and at the gates twelve Angels: and names written, which are the twelve tribes of Israel: on the East part three gates, and on the North side three gates, and towards the South three gates, and from the west three gates: and the wall of the city had twelve foundations, and in them the names of the lambs twelve apostles.
And he that talked with me, had a golden reed to measure the city with all and the gates thereof and the wall thereof. And the city was built four square and the length was as large as the breadth of it, and he measured the city with the reed twelve thousand furlongs: and the length and the breadth, and the height of it, were equal. And he measured the wall thereof an hundred and forty four cubits: the measure that the angel had was after the measure that man useth. And the building of the wall of it was of Jasper. And the city was pure gold like unto clear glass and the foundations of the wall of the city was garnished with all manner of precious stones. The first foundation was Jasper, the second Sapphire, the third a Chalcedony, the fourth an Emerald: the fifth Sardonyx: the sixth Sardeos: the seventh Chrysolite: the eighth Berall: the ninth a Topas: the tenth a Crysoprasos: the eleventh a Jacincte: the twelfth and Amatist.
The twelve gates were twelve pearls, every gate was of one pearl, and the street of the city was pure gold, as through shining glass. And there was no temple therein. For the Lord God almighty and the lamb are the temple of it. and the city hath no need of the *son neither of the moon to lighten it. For the brightness of God did light it: and the lamb was the light of it. And the people which are saved shall walk in the light of it: and the kings of the earth shall bring their glory unto it. And the gates of it are not shut by day. For there shall be no night there. And there shall enter into it none unclean thing: neither what soever worketh abomination or maketh lies: but they only which are written in the lambs book of life.
*son: exactly as it appears; sonne other places see that sun was spelled sunne in the original.
great eagle
the Prophet Ezechiel 17 (Ezekiel) The word of the Lord came unto me, saying: Thou son of man: put forth a dark speaking and a parable, unto the house of Israel, And say: Thus saith the Lord God: There came a great eagle with great wings, yee with mighty long wings, full of feathers, of diverse colors, upon the mount of Libanus, and took a branch from a Cedar tree, and break off the top of his twig, and carried it into the land of Canaan, and set it in a city of merchants. He took also a branch of the land, and planted it in a fruitful ground, he brought it unto great waters, and set it as a willow tree thereby. Then did it grow, and was a great vine stock, but low by the ground: thus there came of it a vine, and it brought forth blossoms, and spread out branches. But their was another eagle, a great one, which had great wings and many feathers: and behold, the roots of this vine had an hunger after him, and spread out his branches toward him, to water his fruits: Nevertheless it was planted upon good ground beside great waters: so that ( by reason ) it should have brought out branches and fruit, and have been a goodly vine. Speak thou therefore, thus saith the Lord God: Shall this vine prosper? Shall not his roots be plucked out, his fruit be broken off, his green branches wither and fade away? Yee without strong armies or many people, shall it be plucked up by the roots. Behold, it was planted: shall it prosper therefore. Shall it not be dried up and withered, yee even in the shooting out of its blossoms, as soon as the east wind bloweth?
Moreover the word of the Lord came unto me saying: Speak that froward household: Know ye not, what these things do signify? Tell them: Behold, the king of Babylon came to Jerusalem, and took the King and his Princes, and led them to Babylon.
He took of the kings seed, and made a covenant with him, and took an oath of him: The Princes of the land toke he with him also, that the land might be held in subjection, and not rebel, but keep the covenant, and fulfill it. But he fell from him, and sent his embassy tours into Egypt that he might have horses and much people. Should that prosper? Should he be kept safe, that doeth such things? Or should he escape, that breaketh his covenant? As truly as I live saith the Lord God: He shall die in Babylon, in the place where the King dwelleth, that made him King: whos oath he has despised, Neither shall Pharaoh with his great host and multitude of people, maintain him in the war: Then they cast up ditches, and set up bulwarks to destroy much people. For seeing he despised the oath, and broken the covenant, ( where as he yet give his hand thereupon ) and done all these things, he shall not escape.
Therefore thus saith the Lord God: As truly as I live, I will bring mine oath that he hath despised, and my covenant that he hath broken, upon his own head. I will cast my net about him, and catch him in my yarn. To Babylon will I carry him, there will I punish him, because of the great offense that he made me. As for those that flee from him out of the host, they shall be slayen with the sword. The residue shall be scattered toward all the winds: and ye shall know, that I the Lord hath spoken it.
Thus saith the Lord God: I will also take a branch from an high Cedar tree, and will set it, and take the uppermost twig, that is yet but tender, and plant it upon an high hill: Namely, upon the high hill of Sion will I plant it: that it may bring forth twigs, and give fruit, and be a great cedar tree: so that all manner of fowls may bide in it, and make their nests under the shadow of his branches.
And all the trees of the field shall know that I the Lord have brought down the high tree, and set the low tree up: that I have dried up the green tree, and made the dry tree to flourish: Even I the Lord that speak it, have also brought it to pass.
The Revelation of God our father as shown Jesus and John 17 And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
The Revelation of God our father as shown Jesus and John 4 After this I looked, and behold a door was open in heaven, and the first voice which I heard, was as it were of a trumpet talking with me which said: come up hither, and I will show thee things which must be fulfilled here after. And immediately I was in the spirit: And behold a seat was put in heaven, and one sat on the seat. And he that sat, was to look upon, like unto a jasper stone and a sardine stone: And there was a rainbow about the seat, in sight like to an emerald. And about the seat were twenty four seats. And upon the seats twenty four elders sitting, clothed in white raiment, and had on their heads crowns of gold.
And out of the seat proceeded lightnings, and thunderings, and voices, and there were seven lamps of fire, burning before the seat, which are the seven spirits of God. And before the seat there was a sea of glass like unto crystal, and in the midst of the seat, and round about the seat were four beasts full of eyes before and behind. And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each one of them six wings about him, and they were full of eyes with in. And they had no rest day neither night saying: Holy, holy, holy, Lord God almighty, which was, and is, and is to come.
And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth for ever and ever: the twenty four elders fell down before him that sat on the throne, and worshipped him that liveth for ever, and cast their crowns before the throne saying: thou art worthy Lord to receive glory and honour, and power, for thou hast created all things, and for thy wills sake they are, and were created.
wicked eagle
The Fourth Book of Esdras 11 Then saw I a dream: and behold, there came up from the sea an eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater that the others, yet rested it with the residue. Note: he spread his wings over…to rule all the earth.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.
Note eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
The Fourth Book of Esdras 12 And it happened when the Lion spake, these words unto the eagle, I saw, and behold, the head that afore had the upper hand, appeared no more: neither did the four wings appear any more, that came to him, and were set up to reign: and their kingdom was small and full of uproar. And I saw, and behold, they appeared no more, and the whole body of the eagle was burnt, and the earth was in great fear. Then awakened I out of the trance of my mind, and from great fear, and said unto my spirit: Lo, this hast thou given me, in that thou searchest out the ways of the Highest: lo, yet I am weary in my mind, and very weak in my spirit, and little strength is there in me, for the great fear that I received this night. Therefore will I now beseech the Highest, that he will comfort me unto the end: A I said, Lord, Lord, if I have before thy sight, and if I am justified with thee before many other, and if my prayer be come up before thy face, comfort me then, and show me thy servant the interpretation and plain difference of this horrible sight, that thou mayest perfectly comfort my soul: for thou hast judged me worthy, to show me the last of times.
And he said unto me: this is the interpretation of this sight. The eagle whom thou saw sawest come up from the sea, is the kingdom which was seen in the vision of thy brother Daniel, but it was not expounded unto him, for now I declare it unto thee. Behold, the days come, that there shall rise up a kingdom upon the earth, and it shall be feared above all the kingdoms that were before it. In the same kingdom shall twelve kings reign, one after the other. For the second shall begin to reign, and shall have more time than the other, and this do the twelve wings signify, which thou sawest. As for the voice that spake, and that thou sawest go out from the heads but not from the body, it be tokeneth, that after the time of that kingdom there shall arise great strivings, and it shall stand in peril of falling: nevertheless it shall not yet fall, but shall be set in to his beginning. And the eight under wings which thou sawest hang unto the wings of him, betoken, that in him there shall arise eight kings, whose time shall be small, and their years swift, and two of them shall bear. But when the midst time cometh, there shall be four kept in that time, when his time begineth to come that it may be ended, but two shall be kept unto the end.
And where as thou sawest tree heads resting, this is the interpretation: In his last shall the Highest raise up three kingdoms, and call many again into them, and they shall have the dominion of the earth, and of those that dwell therein, with much labor above all those that were before them. Therefore are they called the heads of the eagle: for it is they that shall bring forth his wickedness again, and that shall perform and finish his last. And where as thou sawest, that the great head appeared no more, it signifieth, that one of them shall die upon his bed, and yet with pain, for the two that remain, shall be slain with the sword. For the sword of the one shall devour the other, but at the last shall he fall through the sword himself.
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Therefore write all these things that thou hast seen in a book, and hide them, and teach them the wise in the people, whos hearts thou knowest may comprehend and keep these secrets. But wait thou here thyself yet seven days more, that it may be showed the , whatsoever pleaseth the Highest to declare unto thee, and with that he went his way.
And when all the people perceived, that the seven days were past, And I come again into the city, they gathered them all together from the least to the most, and came unto me, and said: what have we offended thee? and what evil have we done against thee, that thou forsake us, and sitteth here in this place? For of all the people thou only are left us, as a grape of the vine, and as a candle in a dark place, and as a haven a ship preserved from the tempest. Have we not adversity enough, but thou must forsake us? Were it not better for us, that we had been burnt with Sion? For we are no better, then they that died there: and they wept with loud voice. Then answered I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob: for the Highest hath you in remembrance, and the Mighty hath not forgotten you in temptation. As for me, I have not forsaken you, neither am I departed from you: but am come into this place to pray, because of the misery of Israel, that I might seek mercy for the low estate of your Sanctuary. And now go your way home every man, and after these days will I come unto you. So the people went their way into the city, like as I commanded them: but I remained in the field seven days, as the Angle bade me: and I ate only of the flowers of the field, and had my meat of the herbs in those days.
carcass or body ?
Matthew 24 And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
Then shall they put you to trouble, and shall kill you: and ye shall be hated of all nations for my names sake. And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom: shall be preached in all the world, for a witness unto all nations: and then shall the end come.
When ye therefore shall see the abomination that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy place: let him that readeth it, understand it. Then let them which be in *Jury, fly into the mountains. And let him which is on the house top, not come down to fetch anything out of his house. Neither let him which is in the field, return back to fetch his clothes. Woe shall be in those days to them that are with child, and to them that give suck. But pray that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth.
*Jury (Jewry) : exact spelling was Jury
Luke 17 Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.
And the Apostles said unto the Lord: increase our faith. And the Lord said: if ye had faith like a grain of mustard seed, and should say unto this sycamine tree, pluck thyself up by the roots, and plant thyself in the sea: he should obey you.
Who is it of you if he had a servant ploughing or feeding cattle, that would say unto him when he were come from the field: Go quickly and sit down to meat: and would not rather say to him, dress wherewith I may sup, and gird up thyself and serve me, till I have eaten and drunken: and afterward, eat thou, and drink thou? Doth he thank that servant because he did that which was commanded unto him? I *trow not. So likewise ye, when ye have done all those things which are commanded you say, we are unprofitable servants. We have done that which was our duty to do.
And it chanced as he went to Jerusalem, that he passed through Samaria and Galile. And as he entered into a certain town, there met him ten men that were lepers. Which stood afar off and put forth their voices and said: Jesu master, have mercy on us. When he saw them, he said unto them: Go and show yourselves unto the Priests. And it chanced as they went, they were cleansed. And one of them, when he saw that he was cleansed, turned back again, and with a loud voice praised God, and fell down on his face at his feet, and gave him thanks. And the same was a Samaritan. And Jesus answered and said: are there not ten cleansed? But where are those nine? There are not found that returned again, to give God praise save only this stranger. And he said unto him: arise, and go thy way thy faith hath made thee whole.
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
*trow (think) *Zodom (Sodom),
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