And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and a woman ...
and the woman was helping the man with his garment ...repairing it ...mending it keeping it worthy for him to wear ...
and the woman did her best to help the man ...with his covering.
Yet the man complained ...and wanted his covering sown a certain way ...a way ...that he wanted ...
and only the way he wanted ...
and he was short and cruel and spoke meanly of the works of the woman ...
and the woman wept for it was in her heart to please the man.
and the man saw that he had sore disquieted the woman so he began to embrace her ...
even to caress her ...
even to bring her to lust ...
Yet the woman refused ...for she thought he was using lust to hide his carelessness and cruelty ...
and all though they had thought of marriage one to another before ...
evenso the woman was now ...rethinking ...the wedding ...
even to be married to such a man ...
and scripture came back to remembrance ...
Then Tobiah took it heavily, and with tears began to make his prayer saying: O' Lord, thou art righteous, and all thy judgements are true, yee all thy ways are mercy, faithfulness and judgement. And now O' Lord be mindful of me, take no vengeance of my sins, neither remember my misdeeds, neither the misdeeds of my elders. For we have not been obedient unto thy commandments, therefore are we spoiled, brought in to captivity, and unto death, into derision and shame unto all nations, among whom thou hast scattered us. And now O' Lord, thy judgments are great, for we have not done according to thy commandments, neither have we walked innocently before thee. And now O' Lord, deal with me according to thy will, and command my spirit to be received in peace, for more expedient were it for me to die, then to live.
At the same time it happened, that Sara the daughter of Raguel at Rages a city of the medes was *sclandered of one of her fathers handmaids, namely that she should have had seven husbands, which as soon as they were gone in unto her, were slain of the devil called Asmodeus. Therefore when she reproved the maiden for her fault, she answered her saying: God let us never see son ner daughter of the more upon the earth, thou killer of husbands. Wilt thou slay me also, as thou hast slain seven men? At this voice went Sara in to an high chamber of her house, three days and three nights she neither ate ner drank, but continued in prayer, and besought God with tears, that he would deliver her from this rebuke.
Upon the third day it chanced, that when she had made an end of her prayer, she prayed the Lord saying: Blessed be thy name O' God of our fathers, which when thou art wroth, showest mercy, and in the time of trouble thou forgivest the sins of them, that call upon thee. Unto thee O' Lord turn I my face, unto thee lift I up mine eyes. I beseech thee O' Lord, loose me out of the bonds of this rebuke, or else take me utterly away from the earth. Thou knowest Lord, that I never had desire unto man, and that I have kept my soul clean from all uncleanly lust. I have not kept company with those that pass their time in sport, neither have I made myself partaker with them that walk in light behavior. Nevertheless an husband have I consented to take, not for my pleasure, but in thy fear.
Now peradventure either I have been unworthy of them, or else were they unmete for me, for thou happily hast kept me to another husband. For why? thy counsel is not in the power of man. But whosoever loveth thee and serveth thee aright, is sure, that if his life be tempted and proved, it standeth in the trying: and if he endure in patience, he shall have a reward and be highly crowned: And if he be in trouble, that God ( no doubt ) shall deliver him: And if his life be in chastening, that he shall have leave to come unto mercy.
For thou hast no pleasure in our damnation: And why? after a storm thou makest the weather fair and still: after weeping and heaviness thou givest great joy. Thy name O' God of Israel, be praised for ever. At the same time were both their prayers heard in the sight of the majesty of the Highest God. And Raphael the holy Angel of the Lord was sent to help them both, whose prayers came together before God.*sclandered (scandal / slander)
So Tobiah went on his way, and a dog followed him, and the first night they abode by the water of the Tigris. Then went he out to wash his feet, and behold, there came forth an horrible fish to devour him. Of whom Tobiah was afraid, and cried with a loud voice, saying: Lord, he cometh upon me. And the Angel said unto him: Take him by the cheek blade, and draw him to thee. And he did so, and drew him upon the land. And the fish began to leap at his feet.
Then said the Angel unto him: Take out the bowels of this fish, and as for the heart, the gall and the liver, keep them by thee. For these things are necessary and good for medicine. Tobiah did so, and roasted the fish, and they took him with them in their journey: the residue they salted, as much as was sufficient for them, till they come to Rages. Then Tobiah asked the Angel, and said unto him: I pray thee brother Azarias, tell me, where to are these things good of the fish, that thou hast bidden me keep ?
The Angel answered him and said: If thou layest a piece of the heart upon the coals, the smoke thereof driveth away all manner of evil spirits, whether it be from man or from woman, so that from thenceforth the same shall come no more unto thee. The gall is good to anoint or to streak the eyes withal, where as there is any blemish in them, so shall they be whole.
And Tobiah said unto him: where wilt thou that we remain ? The Angel answered and said: Here is a nye kinsman of thine, one Raguell by name, which hath a daughter called Sara, and hath neither son ner daughter but her. All his good belongeth unto thee, and thou must marry his daughter: and therefore desire her of her father, and he shall give her thee to wife. Then answered Tobiah and said: As I understand, she hath been married unto seven husbands, and they all are dead: and I have heard say, that the devil slew them. I am afraid therefore, lest such things happen unto me also: which if it came to pass ( seeing I am the only son of my father and my mother ) I should bring them in their age with sorrow to their graves.
Then said the Angel Raphael unto him: Hear me, and I will tell thee what they be of whom the devil hath power. Namely, they that receive marriage of such fashion, that they shut God out from them and from their heart, and give themselves to their own lust, even as it were an horse and Mule, which have no understanding: upon such hath the devil power. But when thou takest her, and art come into the chamber, withhold thyself from her three days, and give thee diligence unto nothing but unto prayer with her.
And in the first night roast the liver of the fish, and the devil shall be driven away. The second night shalt thou be received into the company of the holy patriarchs. The third night shalt thou obtain the blessings of God, so that whole children shall be born unto you. After the third night take the maiden in the fear of God, and more for the desire of children, then for any fleshly lust: that in the seed of Abraham thou mayest obtain the blessing in childrenTHE GOSPELL OF ST. JOHN Chpt 4
As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.THE FIRST EPISTLE OF ST. JOHN Chpt 2
My little children, these things write I unto you, that ye sin not: if any man sin, yet we have an advocate with the father, Jesus Christ, which is righteous: and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world. And hereby we are sure that we know him, if we keep his commandments. He that saith I know him, and keepeth not his commandments is a liar, and the verity is not in him. Whosoever keepeth his word, in him is the love of God perfect in deed. And thereby know we that we are in him. He that saith he bideth in him, ought to walk even as he walked.
Brethren I write no new commandment unto you: but that old commandment which ye heard from the beginning. The old commandment is the word which ye heard from the beginning. Again a new commandment: I write unto you, a thing that is true in him, and also in you: for the darkness is past, and the true light now shineth. He that saith how that he is in the light, and yet hateth his brother, is in darkness even until this time. He that loveth his brother, abideth in the light and there is none occasion of evil in him. He that hateth his brother, is in darkness, and walketh in darkness: and cannot tell whither he goeth, because that darkness hath blinded his eyes.
Babes I write unto you how that your sins are forgiven you for his names sake. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you little children, how that ye have known the father. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye are strong and the word of God abideth in you and ye have overcome that wicked.
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
Little children it is the last time, and as ye have heard how the Antichrist shall come even now are there many Antichrists come already. Whereby we know that it is the last time. They went out from us, but they were not of us. For if they had been of us, they would no doubt, have continued with us. But that fortuned that it might appear, that they were not of us.
And ye have an ointment of the holy ghost, and ye know all things. I wrote not unto you, as though ye knew not the truth: but as though ye knew it, and know also that no lie cometh of truth. Who is a liar but he that denieth that Jesus is Christ? The same is the Antichrist that denieth the father and the son. Whosoever denieth the son, the same hath not the father. Let therefore abide in you that same which ye heard from the beginning. If that which ye heard from the beginning, shall remain in you, ye also shall continue in the son, and in the father. And this is the promise that he hath promised us, even eternal life.
This have I written unto you, concerning them that deceive you. And the anointing which ye have received of him, dwelleth in you. And ye need not that any man teach you: but as the annointing teacheth you all things, and is true, and is no lie, and as it taught you, even so bide therein. And now babes abide in him that when he shall appear, we may be bold and not be made ashamed of him at his coming. If ye know that he is righteous, know also that he which followeth righteousness, is born of himI say walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law. The deeds of the flesh are manifest, which are these, *advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and suchlike of the which I tell you before as I have told you in time past, that they which commit such things, shall not inherit, the kingdom of God. But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the spirit. Let us not be vain glorious, provoking one another, and envying one another*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
Brethren, if any man be fallen by chance into any fault: ye which are spiritual help to amend him in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one anothers burden, and so fulfil the law of Christ. If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination. Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister unto him that teacheth him, in all good things. Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his flesh, shall of the flesh reap corruption. But he that soweth in the spirit, shall of the spirit reap life everlasting. Let us not be weary of well doing. For when the time is come, we shall reap with out weariness. While we have therefore time, let us do good unto all men, and specially unto them which are of the household of faith.THE FIRST EPISTLE OF ST. PETER Chpt 3
It is better (if the will of God be so) that ye suffer for well doing, than for evil doing. For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
In which spirit he also went and preached unto the spirits that were in prison, which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing wherein few (that is to say, eight souls) were saved by water, which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ, which is on the right hand of God: and is gone into heaven, angels, power and might subdued unto him
and others of a similitude ...
"lust of a man like his fathers... "
"lust of the flesh in high places and ...the law. ( PERIOD ) "
"lust of the flesh and houses."
"place in the forest or woods of love and truth or lust of the flesh..."
"a man trying to stand on the lust of the flesh..."
" lust of the flesh ...the fbi ...and the media ... "
"lust of the flesh ...without regard ...(not for little children) "
" lust of the flesh ...or God coupled ..."
"lust of the loins of man... "
"lust of the flesh judged ..."
"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."
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