And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the highest places of power and law and rule and rulers of the land ...
and there were wicked betrayers of the country...
and they smiled and grinned in their wicked hate and heart felt evil guile and cunning deceptions ...
and scripture came back to remembrance ...
Children obey your fathers and mothers in the Lord: for so is it right. Honour thy father and mother, that is the first commandment that hath any promise, that thou mayst be in good estate, and live long on the earth. And ye fathers move not your children to wrath: but bring them up with the nurture and information of the Lord. Servants be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eye sight, as men pleasers: but as the servants of Christ, doing the will of God from the heart with good will serving the Lord, and not men. And remember that whatsoever good thing any man doeth that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.THE SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a BETRAYER of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed to call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
THE GOSPELL OF ST. JOHN Chpt 13
Then came he to Simon Peter. And Peter said to him: Lord shalt thou wash my feet? Jesus answered and said unto him: what I do, thou *wettest not now, but thou shalt know hereafter. Peter said unto him: thou shalt not wash my feet while the world standeth. Jesus answered him: if I wash thee not, thou shalt have no part with me. Simon Peter said unto him: Lord, not my feet only: but also my hands and my head. Jesus said to him: he that is washed, needeth not save to wash his feet, and is clean every whit. And ye are clean: but not all. For he knew his BETRAYER. Therefore said he: ye are not all clean.
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE GOSPELL OF ST. MARK Chpt 8
And he called the people unto him, with his disciples also, and said unto them. Whosoever will follow me, let him forsake himself, and take up his cross, and follow me. For whosoever will save his life, shall lose it. But whosoever shall lose his life for my sake and the Gospels, the same shall save it. What shall it profit a man, if he should win all the world and lose his own soul? or else what shall a man give to redeem his soul again? Whosoever therefore shall be ashamed of me and of my words, among this *advoutrous and sinful generation: of him shall the son of man be ashamed, when he cometh in the glory of his father with the holy angels. And he said unto them: Verily I say unto you: There be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.and to whosoever I will, I give it.
If thou therefore wilt worship me, they shall be all thine.
Neither was it to with her only: but also when Rebecca was with child by one, I mean by our father Isaac, *yer the children were born, when they had neither done good neither bad: that the purpose of God which is by election, might stand, it was said unto her, not by the reason of works, but by grace of the caller: the elder shall serve the younger. As it is written: Jacob he loved, but esau he hated. What shall we say then? is there any unrighteousness with God? God forbid. For he saith to Moses: I will show mercy to whom I show mercy: and will have compassion on whom I have compassion. So lieth it not then in a mans will or cunning, but in the mercy of God. For the scripture saith unto Pharaoh even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world. So hath he mercy on whom he will, and whom he will, he maketh hard hearted.
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?THE GOSPELL OF ST. LUKE Chpt 22
Yet behold, the hand of him that betrayeth me, is with me on the table. And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed. And they began to enquire among themselves, which of them it should be, that should do that.
THE FIRST TO THE CORINTHIANS Chpt 10
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
THE GOSPELL OF ST. JOHN Chpt 13
Before the feast of ester when Jesus knew that his hour was come, that he should depart out of this world unto the father: When he loved his which were in the world, unto the end he loved them. And when supper was ended, after that the devil had put in the heart of Judas Iscariot Simons son, to betray him: Jesus knowing that the father had given all things into his hands, and that he was come from God, and went to God: he rose from supper, and laid aside his upper garments, and took a towel, and girt himself. After that, poured he water into a basin, and began to wash his disciples feet, and to wipe them with the towel, wherewith he was gird.
Then came he to Simon Peter. And Peter said to him: Lord shalt thou wash my feet? Jesus answered and said unto him: what I do, thou *wettest not now, but thou shalt know hereafter. Peter said unto him: thou shalt not wash my feet while the world standeth. Jesus answered him: if I wash thee not, thou shalt have no part with me. Simon Peter said unto him: Lord, not my feet only: but also my hands and my head. Jesus said to him: he that is washed, needeth not save to wash his feet, and is clean every whit. And ye are clean: but not all. For he knew his betrayer. Therefore said he: ye are not all clean.
After he had washed their feet, and received his clothes, and was set down again, he said unto them: know ye what I have done to you? Ye call me master and Lord, and ye say well, for so am I. If I then your Lord and master have washed your feet, ye also ought to wash one anothers feet. For I have given you an example, that ye should do as I have done to you. Verily, verily I say unto you, the servant is not greater than his master, neither the messenger greater than he that sent him.
If ye understand these things, happy are ye if ye do them. I speak not of you all, I know whom I have chosen. But that the scripture be fulfilled: he that eateth bread with me, hath lifted up his heel against me. Now tell I you before it come: that when it is come to pass ye might believe that I am he. Verily, verily I say unto you. He that receiveth whomsoever I send, receiveth me. And he that receiveth me, receiveth him that sent me.
When Jesus had thus said, he was troubled in the spirit, and testified saying: verily, verily I say unto you, that one of you shall betray me. And then the disciples looked one on another doubting of whom he spake. There was one of his disciples, which leaned on Jesus bosom, whom Jesus loved. To him beckoned Simon Peter that he should ask who it was of whom he spake. He then as he leaned on Jesus breast, said unto him: Lord who is it? Jesus answered, he it is to whom I give a sop, when I have dipped it. And he wet a sop, and gave it to Judas Iscarioth Simons son. And after the sop, Satan entered into him. Then said Jesus unto him: that thou dost, do quickly. That *wist no man at the table, for what intent he spake unto him. Some of them thought, because Judas had the bag, that Jesus had said unto him, buy those things that we have need of against the feast: or that he should give something to the poor. As soon then as he had received the sop, he went immediately out. And it was night. When he was gone out, Jesus said: now is the son of man glorified. And God is glorified by him. If God be glorified by him, God shall also glorify him in himself: and shall straightway glorify him.
Dear children, yet a little while am I with you. Ye shall seek me, and as I said unto the Jewes, whither I go, thither can ye not come. Also to you say I now: A new commandment give I unto you, that ye love together, as I have loved you, that even so ye love one another. By this shall all men know that ye are my disciples, if ye shall have love one to another. Simon Peter said unto him: Lord whither goest thou? Jesus answered him: whither I go thou canst not follow me now, but thou shalt follow me afterwards.
Peter said unto him: Lord, why cannot I follow thee now? I will give my life for thy sake? Jesus answered him: wilt thou give thy life for my sake? Verily, verily I say unto thee, the cock shall not crow, till thou have denied me *thrice*wettest (known that is known sharply) *wist (knew) *thrice (three times).
and others of a similitude ...
"catholic church betrayal starts a war."
"military betrayal by russia."
"The Vile VA ( veterans adminissstration ) "
"Trump betrayed by someone he trusted.(period)"
"do not betray each other over the things of the world..."
"another betrayer of trump..."
"russian betrayal of troops..."
"betrayers of their own natural country..."
"enemies within and betrayers of their own natural country..."
"betrayed in the middle east..."
"betrayer on board...the submarine."
" youth betrayed and fighting..."
"organized crime ...and betraying friends..."
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