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captive in a foreign country...

...in a country that is foreign...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown in a foreign land ...

even as a land in the ...of the middle east ...

and there was a racing and raging of people and traffic ...

and the streets and the buildings were dirty and gray and ill kept ...

and suddenly a man from america appeared ...upon the...side walk ...

and the man from america hailed a cab ...

and the cab instantly stopped to pick up the fare ...

and the american man stepped into the cab ...

and the driver ...a moslem man ...turned his head to hear ...where the american man wanted to go ...

and the american man said "take me to the airport"...

and the moslem man looked directly at the american man ...and said " i can not take you to the airport" 

and the american man asked ..."why not ?" 

and the moslem man said he was not able to take him to the airport because he was not allowed ...

and a law been passed ...

and i was not shown ...if the american man was ...shown ...a different ...way ...to the airport.

and i was not shown if the american man made it to the airport ...

or if the american man was held captive of the foreign land ...that was like a land in the ...of the middle east ...

 

and scripture came back to remembrance...

 

FIRST BOOK OF MOSES Chpt 16

 Sarai Abrams wife bare him no children. But she had an hand maid an Egyptian, whose name was Hagar. Wherefore she said unto Abram: Behold the Lord hath closed me, that I cannot bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her. And Abram heard the voice of Sarai. Then Sarai Abrams wife took Hagar her maid the Egyptian (after Abram had dwelled ten years in the land of Canaan) and gave her to her husband Abram, to be his wife.
      And he went in unto Hagar, and she conceived. And when she saw that she had conceived: her mistress was despised in her sight. Then said Sarai unto Abram: Thou dost me unright, for I have given my maid into thy bosom: and now because she seeth that she hath conceived, I am despised in her sight: the Lord judge between thee and me. Then said Abram to Sarai: behold, thy maid is in thy hand, do with her as it pleaseth thee.
      And because Sarai fared foul with her, she fled from her. And the Angel of the Lord found her beside a fountain of water in the wilderness: even by a well in the way to Sur. And he said: Hagar Sarais maid, whence comest thou and where ever wilt thou go? And she answered: I flee from my mistress Sarai. And the Angel of the Lord said unto her: return to thy mistress again, and submit thyself under her hands.
      And the angel of the Lord said unto her: I will so increase thy seed, that it shall not be numbered for multitude. And the Lords angel said further unto her: see, thou art with child and shalt bear a son, and shalt call his name Ismael: because the Lord hath heard thy tribulation. He will be a wild man, and his hand will be against every man, and every mans hand against him. And yet shall he dwell fast by all his brethren. And she called the name of the Lord that spake unto her: thou art the God that lookest on me, for she said: I have of a surety seen here the back parts of him that seeth me. Wherefore she called the well, the well of the living that seeth me which well is between Cades and Bared. And Hagar bare Abram a son, and Abram called his sons name which Hagar bare Ismael. And Abram was eighty six years old when Hagar bare him Ismael

THE PSALMS Chpt 83

  Hold not thy tongue, O' God, keep not still silence, refrain not thyself O' God.
      For lo, thine enemies make a murmuring, and they that hate thee, lift up their head.

      They imagine craftily against thy people, and take consul against thy secret ones.
      Come (say they) let us root them out from among the people, that the name of Israel may be put out of remembrance. For they have cast their heads together with one consent, and are confederate against thee.
      The tabernacles of the Edomites, and Ishmaelites, the Moabites, and the Hagarenes. Gebal, Ammon, and Amalech: the Philistines with them that dwell at Tyre.
Assur also is joined unto them, and help the children of Loth. Selah.
      But do unto them as unto the Madianites, unto Sisera, and unto Jabin by the brook of Kison. Which perished at Endor, and became as the dung of the earth.
      Make their Princes like Oreb and Zeb. Yee, make all their Princes as Zebea and Salmana. Which say: we will have the houses of God in possession.
      O' my God, make them like unto a wheel, and as the stubble before the wind.
      Like as a fire that burneth up the wood, and as the flame that consumeth the mountains. Persecute them even so with thy tempest, and make them afraid with thy storm.
      Make their faces ashamed, O' Lord, that they may seek thy name.
      Let them be confounded and vexed ever more and more: let them be put to shame and perish. That they may know that thou art alone, that thy name is the Lord, and that thou only art the most high over all the earth

and others of the same ...

 

"being held captive in a muslim country..."

 

THE FOURTH BOOK OF ESDRAS Chpt 15

Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
      And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
      Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
 

THE ACTS OF THE APOSTLES Chpt 2

And there were dwelling at Jerusalem, Jews, devout men, which were of all nations under heaven. When this was noised about the multitude came together and were astonied, because that every man heard them speak his own tongue. They wondered all and marvelled saying among themselves: Behold, are not all these which speak, of Galile? And how hear we every man his own tongue wherein we were born? Parthians, Medes and Elamites, and the inhabiters of Mesopotamia, of Jury, and of Capadocia, of Ponthus and Asia, Phrigia, Pamphylia, and of Egypt, and of the parts of Lybia which is beside Syrene, and strangers of Rome, Jewes and converts, Greeks and Arabians: we have heard them speak with our own tongues the great works of God.

TO THE GALATHIANS Chpt 4

  My little children (of whom I travail in birth again until Christ be fashioned in you) I would I were with you now, and could change my voice: for I stand in a doubt of you. Tell me ye that desire to be under the law, have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yee and he which was of the bondwoman was born was born after the flesh: but he which was of the free woman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Agar. For mount Sinai is called Agar in Arabia, and bordereth upon the city which is now Jerusalem, and is in bondage with her children.
      But Jerusalem, which is above, is free: which is the mother of us all. For it is written: rejoice thou barren, that bearest no children, break forth and cry, thou that travailest not. For the desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac, children of promise. But as then he that was born carnally, persecuted him that was born spiritually, even so is it now. Nevertheless what saith the scripture: put away the bond woman and her son. For the son of the bond woman shall not be heir with the son of the free woman. So then brethren we are not children of the bond woman: but of the free woman.

THE GOSPELL OF ST. JOHN Chpt 18

Then Pilate entered into the judgement hall again, and called Jesus, and said unto him: art thou the king of the Jewes? Jesus answered: sayest thou that of thyself, or did other tell it thee of me? Pilate answered: Am I a Jew? Thine own nation and high priests have delivered thee unto me. What hast thou done? Jesus answered: my kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jewes, but now is my kingdom not from hence. Pilate said unto him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice. Pilate said unto him: what thing is truth? And when he had said that, he went out again unto the Jewes, and said unto them: I find in him no cause at all. Ye have a custom, that I should deliver you one loose at *ester. Will ye that I loose unto you the king of the Jewes? Then cried they all again saying: Not him but Barabas: that Barabas was a robber.

 

and more of the same ...

 "being held captive in a muslim country..."

 "two muslim murders divided..."

"do not work with muslims..."

"in business with the muslims..."

"witness in a muslim nation..."

"a muslim measure of matters..."

"meeting on the muslims... "

" muslim religion ...within ...in a christian religious nation..."

 "muslims in the midst..."

 "Muslim shites ..in the military ..."

 

 

 

"Gog and Magog and the birth of the PC culture..."

 

 

 

 

 

     

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