And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... muslims in the midst...of many ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream during the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a people in white garments ...
and they were standing in the midst of many christians ...
even in the midst of an whole nation of christians ...where they standing ...
and the peoples who were standing in the midst of the christians ...were muslims ...
and i wondered a mighty wonder ...for in the recorded word ...i have not looked upon the name muslims ...
and as i prayed of the measures of matters ...arby ...a word found in the recorded word came to me ....
And the cities of the tribe of the children of Juda in all quarters, toward the coasts of Edom southward, were: Kabzel, Eder, and Jagur: Kinah, Dimonah, and Adada: Kedes Hazer, and Jethnan: Ziph, Telem, and Baloth, Hazer Hadathah, and Karioth, Hezron, otherwise called Hazor: Eman, Sami, and Moladah: Hazargadah, Hasmon, and Bethpheleth: Hazarsual, Bersabe, and Baziothiah: Baalah, Jim, and Azen: Eltholad, Cesill, and Horma: Zikelag, Medemenah, and Sensenah: Labaoth, Selhim, Ain, and Kemon: all these cities are twenty and nine with their villages. And in the low country they had Esthaol, Zareah, and Asenah: Zoneah, Enganim, Thaphuah and Enam: Jerimoth, Adulam, Socoh, and Askah: Saarem, Adithaim, Gederah, and Geberothaim: fourteen cities with their villages.
Zenan, Hadazah, and Magdalgad: Delean Mazphah, and Jektheel: Lachis, Bazcath, and Eglon: Cabon, Lahamam, and Cethlis: Gaderoth, Bethdagon, Maamah and Makedah: sixteen cities with their villages.
Lebnah, Ether, and Asan: Jephthah, Asnah, and Nezib: Keilah, Kahezip, and Maresah: nine cities with their villages.
Akron with their towns and villages. And from Akron out to the sea, all that lieth about Asdod with their villages. Asdod with her towns and villages. Asah with her towns and villages, even unto the river of Egypt: and the great sea with the coasts that lie thereon.
And in the mountains, they had Samir Jathir, and Socoh: Danah: and Kariath senath, which is Dabir: Anab, Esthemoh, and Anim: Gozen, Holon, and Giloh: eleven cities with their villages. Arab, Dumah, and Esean: Janim, Beththapuah and Aphcah: Humatah and kariath arbe: which is Hebron and Zior: nine cities with their villages. Maon, Carmel, Siph, and Jutah: Jesraell, Jukadan, and Sanoeh: Cain, Gabaah, and Thamnah: ten cities with their villages. Halhull Bethzur, and Gedor: Maarath, Bethanoth, and Elthecon: Six cities with their villages. Kariath Baal which is kariath Jarim, and Harabba two cities with their villages.
And in the wilderness they had Betharabah, Meddin and Sacacah: Nebson, the city of salt, and Engadi: Six cities with their villages. But the Jebusites that were the inhabiters of Jerusalem: the children of Juda could not cast out. Wherefore the Jebusites dwell among the children of Juda unto this day.THE FIRST BOOK OF KINGS Chpt 10
The weight of gold that came to Salomon in one year, was six hundred three score and six talents of gold, besides that he had of chapmen and merchants of *Poticaries and of all the kings of Araby and of the Lords of the country. And king Salomon made two hundred bucklers of beaten gold, six hundred sickles of gold went to a buckler. And he made three hundred shields of beaten gold, three pounds of gold going to a piece, and put them in the house of the wood of Libanon.
THE SECOND BOOK OF CHRONICLES Chpt 9
The sum of gold that came to Salomon in one year, was six hundred and sixty six talents of gold, besides that which chapmen and merchants brought, and all the kings of Arabia and dukes of countries brought gold and silver to Salomon. And king Salomon made two hundred bucklers of gold, six hundred sickles of beaten gold to a buckler: and three hundred shields of Beaten gold, three hundred sickles of gold to a shield, and he put them in the house of the forest of Libanon.
THE SECOND BOOK OF CHRONICLES Chpt 17
And the fear of the Lord fell upon all the kingdoms of the lands that were round about Juda, that they durst not war with Jehosaphat. And the Philistines brought Jehosaphat gifts and tribute silver. And thereto the Arabians brought him of sheep, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats. And so Jehosaphat prospered and grew up on high. And he built in Juda, castles and store cities. And he had great substance in the cities of Juda, and fighting men and men of might in Jerusalem.
THE SECOND BOOK OF CHRONICLES Chpt 21
And the Lord stirred up against Jehoram the spirit of the Philistines and the Arabians that border on the black moors. Which came against Juda and all to tare the land, and carried away all the substance that was found in the kings house, and thereto his sons and his wives: so that there was never a son left him save Jehoahaz his youngest son. And after all that, the Lord smote him in his bowels with an incurable disease. And in process of time, even about the end of two years, his guts fell out by reason of his sickness: and so he died of evil diseases. But they made him no bonfire, like the bonfires of his fathers. When he began to reign, he was twenty seven years old, and reigned in Jerusalem eight years. And he walked not pleasantly and they buried him in the city of David: but not in the sepulcher of the kings.
THE SECOND BOOK OF CHRONICLES Chpt 22
And the inhabiters of Jerusalem made Ohoziah his youngest son king in his stead. For the men of war that came with the Arabians in the host, had slain all his elder sons. And so Ohoziah the son of Jehoram king of Juda, was made king. Two and forty years old was he when he began to reign, and reigned one year in Jerusalem. His mothers name was Athaliah the daughter of Amri. And he walked also in the ways of the house of Ahab, for his mother was his counsellor for to do evil. Wherefore he did that displeased the Lord like to the house of Ahab, for they were his counsellors after the death of his father, to his destruction. And he also walked after their counsel. And Jehoram son of Ahab king of Israel went to fight with Hazael king of Siria at Ramoth in Galaad: and they of Ramoth wounded him. Wherefore he returned to be healed in Jezreel of the wounds which were given him at Ramoth, when he fought with Hazael king of Siria. And Ohoziah the son of Jeroam king of Juda went down to see Jehoram the son of Ahab at Jezreel, because he was diseased. For it was thrust into Ohoziah of God to go to Jehoram, and that when he was come, he should go out with Jehoram against Jehu the son of Namsi whom the Lord had anointed to destroy the house of Ahab.
THE SECOND BOOK OF CHRONICLES Chpt 26
And he went to battle against the Philistines and brake down the walls of Geth, and the walls of Jabneh and the walls of Asdod, and built cities about Asdod and among the Philistines. And God help him against the Philistines and against the Arabians that dwelt in Gurbaal, and against the Meunites. And the Ammonites gave tribute to Oziah, and his name spread abroad even to Egypt: for he played the man and exceeded. Moreover Oziah built towers in Jerusalem over the corner gate, and over the valley gate, and over other corners, and made them strong. And he built towers in the wilderness and digged many wells. For he had much cattle, both in the valley and also in the plain: and plowmen and vinedressers in the mountains and in Carmel, for he loved husbandry.
But when Sanabalat the Horonite, and Tobiah the servant the Ammonites, and Gesem the Arabian heard it, they laughed us to scorn, and despised us, and said: what is this that ye do? Will ye fall away again from the king? Then answered I them, and said: the God of heaven he it is that causeth us to prosper: and we be his servants. Let us get up and build. As for you, ye have no portion, nor right, nor remembrance in Jerusalem.
But when Sanabalat heard that we builded the wall, he was wroth and took great indignation and mocked the Jews and said before his brethren and the host of Samaria: What do the impotent Jews? shall they be thus *suffered shall they offer? shall they perform it in one day? shall they make the stones whole again that are brought to dust, and are burnt? And Tobiah the Ammonite beside him said: Let them build on, if a fox go up, he shall break down their stoney wall. Hear O' thou our God, how we are despised, turn their shame upon their own head, that thou mayest give them over to despising in the land of their captivity. Cover not their wickedness, and put not out their sin from thy presence: for they have provoked the builders. Yet builded we the wall, and joined it whole together, unto the half height. And the people were well minded to labor.
But when Sanabalat, and Tobiah, and the Arabians, and Ammonites, and Asdodits heard that the walls of Jerusalem were made up, and that they had begun to stop up the gaps they were very wroth, and conspired all together to come and fight against Jerusalem, and to make a hinderance therein. Nevertheless we made our prayer unto our God, and set watchmen upon the wall day and night over against them. And Judah said: the strength of the bearers is too feeble, and there is too much dust, we are not able to build the wall. And our adversaries thought: they shall not know neither see, till we come in the midst among them, and slay them, and hinder the work. But when the Jews that dwelt beside them, came out of all the places where they dwelt about us, and told us as good as ten times, then set I the people after their kindreds with their swords, spears, and bows beneath in the low places behind the wall, and looked, and gat me up, and said unto the chief men and rulers, and to the other people: Be not ye afraid of them think yee upon the great Lord which ought to be feared and fight for your brethren, sons, daughters, wives, and your houses. Nevertheless when our enemies heard that we had gotten word of it, God brought their counsel to nought, and we turned again to the wall, every one unto his labor. And from that time forth it came to pass, that the half part of the young men did the labor, and the other half part held spears, shields, bows, and breastplates: and the rulers stood behind all the house of Judah, which builded on the wall, and bare burdens, from those that *laded them. With one hand did they the work, and with the other held they their weapon. And everyone that builded, had his sword girded by his side, and so builded they. And the trumpeters stood beside me.And when Sanabalat, Tobiah, and Gesem the Arabian, and the other of our enemies, heard that I had builded the wall, and that there were no more gaps therein (howbeit at the same time had I not hanged the doors upon the gates) Sanabalat and Gesem sent unto me, saying: come and let us meet together* in the villages upon the plain of the city Ono. Nevertheless they thought to do me evil. Notwithstanding I sent messengers unto them, saying: I have a great business to do, I cannot come down. The work should stand still, if I were negligent, and came down to you. Howbeit they sent unto me as good as four times after the same manner. And I gave the same answer. Then sent Sanabalat his servant unto me the fifth time, with an open letter in his hand, wherein was written: it is told the Heathen, and Gesem hath saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, and wilt be their King in these matters, and thou hast ordained the Prophets to preach of thee at Jerusalem, and to say: He is King of Judah.
His dominion shall be from the one sea to the other, and from the flood unto the worlds end.
They that dwell in the wilderness shall kneel before him, and his enemies shall *lick the dust.
The Kings of the isles shall bring presents, the Kings of Araby and Saba shall offer gifts.
All Kings shall worship him, all Heathen shall do him service.
For he shall deliver the poor when he crieth, and the needy that hath no help.
He shall be favorable to the simple and poor, he shall preserve the souls of such as be in adversity. He shall deliver their souls from extortion and wrong, and dear shall be their blood be in his sight.
He shall live, and unto him shall be given of the gold of Arabia: prayer shall be made ever unto him, and daily shall he be praised.
There shall be an heap of corn in the earth high upon the hills, his fruit shall shake like Libanus, and shall green in the city, like grass upon the earth.
His name shall endure forever, his name shall remain under the sun among the posterities, which shall be blessed through him, and all the Heathen shall praise him.
Blessed is the Lord God, even the God of Israel, which only doeth wondrous things.
And blessed be the name of his majesty forever, and all the lands be filled with his glory. Amen, Amen.
Here end the prayers of David the son of Jesse.Then shall the gentiles enquirer after the root of Jesse,( which shall be set up for a token unto the Gentiles ) for his dwelling shall be glorious. At the same time shall the Lord take in hand again, to conquer the remnant of his people,( which are left alive ) From the Assirians, Egyptians, Arabians, Morians, Elamites, Caldeies, Antiochians and Islands of the sea. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel, yee and the out casts of Juda from the four corners of the earth. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Idumites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them.
Thus shall it go with Babylon in the wrath of the Lord of Hosts in the day of his fearful indignation. And Babylon shall be as an hunted or chased doe, and as a flock without a shepherd. Every man shall turn to his own people, and flee each one into his own land. Who so is found alone, shall be shot through: And who so gather together, shall be destroyed with the sword. Their children shall be slain before their eyes, their houses spoiled, and their wives ravished. For lo, I shall bring up the Medes against them, which shall not regard silver, nor be desirous of gold. Then shall young mens bows be snapped asunder. The Medes shall have no pity upon women with chid, and their faces shall not spare the children. And Babylon ( that glory of Kingdoms and beauty of the Caldees honor ) shall be destroyed, even as God destroyed Sodom and Gomorra. It shall never be more inhabited, neither shall there be any more dwelling place there, from generation to generation.
The Arabians shall make no more tents there, neither shall the shepherds make their folds there any more: but wild beasts shall lay there, and the houses shall be full of great Owls. Ostriches shall dwell there, and *apes shall dance there: the little owls shall cry in the palaces, one after another, and Dragons shall be in their pleasant parlors. And as for Babylons time it is at hand, and her days may not be long absent:*planets (kjv and other bibles of man = constellations; again asstrology of the greek egyptians) *in the rising, (kjv and other bibles of man = in his going forth) and *apes (kjv and other bibles of man = satyrs) * satyrs are mythology of the greeks ie ..text of greek rather than Hebrew was used ...to make the “bibles of man” also see 100 and 100’s of other proofs found throughout the text.
This is the heavy burden upon Moab: Ar of Moab was destroyed ( as me thought ) in the night season: The walls of Moab perished in the night, and vanished away: They went to Bajth, and Dibon in the high places, for to weep: Moab did mourn from Nebo to Medba: All their heads were polled, and all their beards were shaven. In their streets were they girded about with sackcloth. In all the tops of their houses and streets was there nothing, but mourning and weeping. Hesebon and Eleale cried, that their voice was heard unto Jahaz. The worthies also of Moab bleared and cried for very sorrow of their minds: Woe is my heart for Moabs sake. They fled unto the city of Zoar, which is like a fair fruitful bullock, they went up to Luhith, weeping. The way toward Horonaim was full of lamentation for the hurt. The waters of Nimrim were dried up, the grass was withered, and the herbs destroyed, and what necessary green thing there was beside. In like manner the thing that was left them of their substance, they carried it by the water to Araby. The cry went over the whole land of Moab: from Eglaim unto Beer, was there nothing but mourning. The waters of Dimon were full of blood, for the enemy had sent thither a bond of men, which as a lion lay and wait for the remnant of the land, and for them that were escaped.
One of the Seir, cried out to me: Watchman what hast thou espyed by night, watchman what hast thou espyed by night? The watchman answered: The day breaketh on, and the night is coming: If your request be earnest, then ask and come again.
The heavy burden upon Arabia.
At *even ye shall abide in the wood, in the way toward Dedanim. Meet the thirsty with water ( o ye citizens of *Hema ) meet those with bread that are fled. For they shall run away from the weapon, from the drawn sword, from the bent bow, and from the great battle. For thus hath the Lord spoken unto me, over a year shall all the power of the Cedar be gone, like as when the office of an hired servant goeth out: And the remnant of the good Archers of Cedar, shall be very few: For the Lord God of Israel hath spoken it.For thus hath the Lord God of Israel spoken unto me: Take this wine cup of indignation from my hand, that thou mayest cause all the people, to whom I send thee, for to drink of it: that when they have drunken thereof, they may be mad, and out of their wits, when the sword cometh, that I will send among them. Then took I the cup from the Lords hand, and made all the people drink thereof, unto whom the Lord had sent me. But first the city of Jerusalem, and all the cities of Judah, their kings and princes: to make them desolate, waste, despised and cursed according as it is come to pass this day. Yee and Pharao the king of Egypt, his servants, his princes and his people altogether one with another and all the kings of the land of Huz, all the kings of the Philistines land, Ascalon, Azah, Accaron and the remnant of Asood, the Edomites, the Moabites, and the Ammonites: all the kings of Tirus, and Sidon: the kings of the Isles, that are beyond the sea, Dedan, Thema, Buz and the shaven Ismaelites: all the kings of Araby, and ( generally ) all the kings that dwell in the desert: all the kings of Zamri, all the Kings of Elam, all the kings of the Meedes, all kings towards the north, whether they be far or nye, everyone with his neighbors: Yee and all the kingdoms that are upon the whole earth. The king of Sezach, said he, shall drink with them also.
Upon the twenty fourth day of the first month, I was by the great flood called Tigris: I lift up mine eyes, and looked: and behold, a man clothed in linen, whose loins were girded with fine gold of Araby: His body was like the Chrisolite stone, his face ( to look upon ) was like lightning, his eyes as the flame of fire, his arms and feet were like fair glittering metal, but the voice of his words was like the voice of a multitude.
THE FOURTH BOOK OF ESDRAS Chpt 15
Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
THE FIRST OF THE MACHABEES Chpt 5
It happened also that when the Heathen round about heard, how that the altar and the Sanctuary were set up in their old estate: it displeased them very sore, wherefore they thought to destroy the generation of Jacob that was among them: In so much that they began to slay and persecute certain of the people. Then Judas fought against the children of Esau in Idumea, and against those which were at Arabathane, ( for they dwelt round about the Israelites) where he slew and spoiled a great multitude of them. He thought also upon the malice and unfaithfulness of the children of Bean, how they were a snare and stop unto the people, and how they layed wait for them in the high way: wherefore he shut them up in to towers, and came unto them, condemned them, and burnt up their towers, with all that were in them.
THE FIRST OF THE MACHABEES Chpt 11
Thus he took his daughter from him, gave her to Demetrius, and forsook Alexander, so that his malice was openly known. And Ptolomy came to Antioch, where he set two crowns upon his own head: the crown of Egypt and of Asia. In the mean season was king Alexander in Cilicia, for they that dwelt in those places, had rebelled against him. But when Alexander heard of this, he came to war against him. So king Ptolomy brought forth his host and met him with a mighty power, and chased him away. Then fled Alexander unto Araby, there to be defended, and king Ptolomys honor increased. And Zabdiel the Arabian smote off Alexanders head, and sent it unto Ptolomy. But the third day after, died king Ptolomy himself: and they whom he had set in the strong holds, were slain of those that were in the cities. And Demetrius reigned in the hundred sixty seventh year.
THE FIRST OF THE MACHABEES Chpt 12
Then Jonathas followed upon them, but he might not overtake them, for they were gone over the water Eleutherus. So Jonathas departed unto the Arabians, ( who were called Zabadei ) slew them, and took their goods. He proceeded further also, and came unto Damascus, and went through all that country. But Simon his brother took his journey and came to Ascalon, and to the next strong holds: departing unto Joppa, and won it. For he had heard that they would stand of Demetrius part: wherefore he set men of war into the city, to keep it. After this came Jonathas home again, and called the elders of the people together, and devised with them for to build up the strong holds in Jewry, and the walls of Jerusalem, to set up an high wall between the castle and the city, for to separate it from the city, that so it might be alone, and that men should neither buy nor sell in it.
THE SECOND OF THE MACHABEES Chpt 5
Finally, for a reward of his wickedness, he was accused before Aretha the king of the Arabians: In so much that he was *faine to flee from city to city, being despised of every man as a forsaker of the laws, and an abominable person. And at the last ( as an open enemy of his own natural country and of the citizens ) he was driven in to Egypt.
THE SECOND OF THE MACHABEES Chpt 12
When Judas knew of this cruelty showed unto his people, he commanded those that were with him to make them ready, exhorting them to call upon God the righteous judge: went forth against those murderers of his brethren, set fire in the haven by night, burnt up the ships, and those that escaped from the fire, he slew with the sword. And when he had done this, he departed as though he would come again, and root out all them of Joppa. But when he had gotten word that the Jamnites were minded to do in like manner unto the Jews which dwelt among them, he came upon the Jamnites by night, and set fire in the haven with the ships: so that the light of the fire was seen at Jerusalem upon two hundred and forty furlongs.
Now when they were gone from thence nine furlongs, in their journey toward Timotheus, five thousand men of foot and five hundred horsemen of the Arabians fought with him. So when the battle was earnest, and prospered with Judas through the help of God: the residue of the Arabians being overcome, besought Judas to be at one with them, and promised to give him certain pastures, and to do him good in other things. Judas thinking that they should in deed be profitable concerning many things, promised them peace: whereupon they shook hands, and so they departed to their tents. Judas went also unto a city, which was very fast kept with bridges, fenced round about with walls, and diverse kinds of people dwelling therein called *Caspin.
THE ACTS OF THE APOSTLES Chpt 2
And there were dwelling at Jerusalem, Jews, devout men, which were of all nations under heaven. When this was noised about the multitude came together and were astonied, because that every man heard them speak his own tongue. They wondered all and marvelled saying among themselves: Behold, are not all these which speak, of Galile? And how hear we every man his own tongue wherein we were born? Parthians, Medes and Elamites, and the inhabiters of Mesopotamia, of Jury, and of Capadocia, of Ponthus and Asia, Phrigia, Pamphylia, and of Egypt, and of the parts of Lybia which is beside Syrene, and strangers of Rome, Jewes and converts, Greeks and Arabians: we have heard them speak with our own tongues the great works of God.
But when it pleased God, which separated me from my mothers womb, and called me by his grace, for to declare his son by me, that I should preach him among the heathen: immediately I *commended not of the matter with flesh and blood, neither returned to Jerusalem to them which were Apostles before me: but went my ways into Arabia, and came again unto Damasco. Then after three years, I returned to Jerusalem to see Peter, and abode with him fifteen days, no other of the Apostles saw I, save James the Lords brother. The things which I write, behold, God knoweth I lie not.
After that I went into the coasts of Syria and Cilicia: and was unknown as touching my person unto the congregations of Jewry, which were in Christ. But they heard only that he which persecuted us in time past, now preacheth the faith which before he destroyed. And they glorified God on my behalf.My little children (of whom I travail in birth again until Christ be fashioned in you) I would I were with you now, and could change my voice: for I stand in a doubt of you. Tell me ye that desire to be under the law, have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yee and he which was of the bondwoman was born was born after the flesh: but he which was of the free woman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Agar. For mount Sinai is called Agar in Arabia, and bordereth upon the city which is now Jerusalem, and is in bondage with her children.
But Jerusalem, which is above, is free: which is the mother of us all. For it is written: rejoice thou barren, that bearest no children, break forth and cry, thou that travailest not. For the desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac, children of promise. But as then he that was born carnally, persecuted him that was born spiritually, even so is it now. Nevertheless what saith the scripture: put away the bond woman and her son. For the son of the bond woman shall not be heir with the son of the free woman. So then brethren we are not children of the bond woman: but of the free woman.
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