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adultery advoutry.

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man and a woman ...

and they were married ...yet not to each other ...

and they worked together at a business ...

and it came to pass that they attracted each other in the flesh ...

and the woman used a business error to have the man come to her house ...house ...to bring some papers there ...

and the man did ...

and the woman's husband was away ...

and the woman offend coffee to the man ...in a large cup ...

and had the man sit as though it would take some time to ...go over the papers ...

and there were little touches and flitting eyes and smiles and smooth words and licking of lips ...

evenso nothing more of the flesh came about ...

and the man went on his way ...out of and away from the woman's house ...

and in the mean while ...mean time ...the neighbors and a certain neighbor watched the house and the coming and going ...

and they...they attracted each other in the flesh ...

and the meeting at the house happened again ...

and the woman presented herself ...lightly clad ...scantly clad ...

and to amorously offer to share the pleasures of her flesh ...

and the man stayed longer than before ...

and there was more and more touching and holding and lips pressed to passion ...

and the pressing of flesh ...one against the other ...

suddenly the man was moved ...

and went out of the house to his vehicle ... 

Yet his vehicle was gone ...

even as it had been moved by the watching neighbor ...

and for the watching neighbor had seen the man leave his keys in the vehicle ...before ...

Now the man had no way to get ...away ...a way from that house of the woman ...

Neither to get back to his own house ...

and darkness came ...upon the evening ...

and the man thought to walk ...his way ...out of that subdivision ...

Yet he knew ...there would be more investigating of a man ...a stranger ...walking through the subdivision ...

and unknown to the man or the woman ...the husband of the woman ...was on his way to the his house ...

 

and i was not shown of more measures of matters ...

Yet scripture came back to remembrance ...

TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

THE BOOK OF WISDOM Chpt 9

For the thoughts of mortal men are miserable, and our forecasts are but uncertain. And why? A mortal and corruptible body is heavy unto the soul and the earthy mansion keepeth down the understanding that *museth upon many things. Very hardly can we discern the things that are upon earth, and great labor have we, or we can find the things that are before our eyes: Who will then seek out the ground of the things that are done in heaven? O' Lord, who can have knowledge of thy understanding and meaning, except thou give wisdom, and send thy holy ghost from above? That the ways of them which are upon the earth may be reformed: that men may learn the things that are pleasant unto thee, and be preserved through wisdom.

\*museth (ponders, amuse )

THE FIRST EPISTLE OF ST. JOHN Chpt 2

  See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

 

THE GOSPELL OF ST. MARK Chpt 10

 And he rose from thence and went into the coasts of *Jurie through the region that is beyond Jordan. And the people resorted unto him afresh: and as he was *wont, he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: to prove him. And he answered and said unto them: what did Moses bid you do? And they said: Moses *suffered to write a testimonial of divorcement, and to put her away. And Jesus answered and said unto them: For the hardness of your hearts he wrote this precept unto you. But at the first creation God made them man and woman. And for this things sake shall man leave his father and mother, and bide by his wife and they *twain shall be one flesh. So then are they now not *twain, but one flesh. Therefore what God hath coupled, let not man separate.

THE SECOND BOOK OF CHRONICLES Chpt 21

  In his days the Edomites departed from under the hand of Juda and made them a king. And Jehoram went forth with his lords and all his chariots with him and rose by night and laid on the Edomites. Which compassed him in and the captains of his chariots. And so Edom departed from under the hand of Juda unto this day. That same time also did lobnah depart from under his power, because he left the Lord God of his fathers. Moreover he made hillaltars in the mountains of Juda, and cause the inhabiters of Jerusalem to commit adultery, and he thrust Juda out of the way.
      And there came a writing to him from Eliah the prophet of this tenor. Thus saith the Lord God of David thy father: because thou walkedst not in the ways of Jehosaphat thy father and in the ways of Asa king of Juda, but walkedst in the ways of Asa king of Israel and hast made Juda and the dwellers of Jerusalem go awhoring, like to the whoring of the house of Ahab, and hast thereto slain thy brethren that were thy fathers house, which were better than thou: Therefore behold the Lord will smite thee with a mighty plague in thy folk, in thy children, in thy wives and in thy goods. And thou shalt have much disease through infirmity in thy bowels, until thy bowels fall out by reason of thy sickness, day by day.

the question comes ...How does a hill altar cause ...what TODAY is called adultery ? 

and again ...

THE EPISTLE OF ST. JAMES Chpt 2

Hearken my dear beloved brethren. Hath not God chosen the poor of this world, which are rich in faith, and heirs of the kingdom which he promised to them that love him? But ye have despised the poor. Are not the rich they which oppress you, and they which draw you before judges? Do not they speak evil of that good name after which ye be named?
      If ye fulfil the royal law according to the scripture which saith: Thou shalt love thine neighbour as thyself, ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law, as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said. Thou shalt not commit **adultery, said also: thou shalt not kill. Though thou do none *adultery yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgement merciless to him that showeth no mercy, and mercy rejoiceth against judgement.    


**see here the word adultery, see elsewhere the word advoutry. exact spelling from the text.

THE GOSPELL OF ST. MATTHEW Chpt 5

 Ye have heard how it was said to them of old time: Thou shalt not commit *advoutry. But I say unto you, that whosoever looketh on a wife, lusting after her, hath committed advoutry with her already in his heart.
      Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *Raca: worthless: greatest contempt from the Hebrew *farthing 1/4 penny from the English. *twain (two). *Publicans: ones who worked for the Romans; collector of taxes or tribute from the public.

THE FIRST TO THE CORINTHIANS Chpt 12

   Ye are the body of christ, and members one of another. And God hath also ordained in the congregation, first the Apostles, secondarily prophets, thirdly teachers, then them that do miracles: after that, the gifts of healing, helpers, governors, diversity of tongues.
      Are all Apostles? Are all Prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent way

THE GOSPELL OF ST. MATTHEW Chpt 19

Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
Then said his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying save they to whom it is given. There are chaste, which were so born out of their mothers belly. And there are chaste, which be made of men. And there be chaste, which have made themselves chaste for the kingdom of heavens sake. He that can take it, let him take it. Then were brought to him young children, that he should put his hands on them and pray. And the disciples rebuked them. But Jesus said: *suffer the children and forbid them not to come to me: for of such is the kingdom of heaven. And when he had put his hands on them he departed thence.

.*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

THE GOSPELL OF ST. MARK Chpt 7

 And he said: that defileth a man which cometh out of a man. For from with in, even out of the heart of men proceed evil thoughts: *advoutry, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: all these evil things come from with in, and defile a man.

THE GOSPELL OF ST. MARK Chpt 10

 And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband and be married to another, she committeth *advoutry.

THE GOSPELL OF ST. LUKE Chpt 16

  The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.

THE GOSPELL OF ST. LUKE Chpt 18

   And a certain ruler asked him saying: good master: what ought I to do, to obtain eternal life? Jesus said unto him: Why callest thou me good? None is good, save God only. Thou knowest the commandments: Thou shalt not commit *advoutry: thou shalt not kill: thou shalt not steal: thou shalt not bear false witness: Honour thy father and thy mother. And he said: all these have I kept from my youth. When Jesus heard that, he said unto him: Yet lackest thou one thing.
      Sell all that thou hast, and distribute it unto the poor, and thou shalt have treasure in heaven, and come, and follow me. When he heard that, he was heavy: for he was very rich.
       When Jesus saw him mourn, he said: with what difficulty shall they that have riches, enter into the kingdom of God: it is easier for a camel to go through a needles eye, then for a rich man to enter into the kingdom of God. Then said they that heard that: And who shall then be saved? And he said: Things which are unpossible with men are possible with God.

THE GOSPELL OF ST. JOHN Chpt 8

   And Jesus went unto mount olivet, and early in the morning came again into the temple and all the people came unto him, and he sat down and taught them. And the Scribes and the Pharisees brought unto him a woman taken in *advoutry, and set her in the midst and said unto him: Master, this woman was taken in *advoutry, even as the deed was a doing. Moses in the law commanded us that such should be stoned. What sayest thou therefore? And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up, and said unto them: let him that is among you without sin, cast the first stone at her. And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
      When Jesus had lifted up himself again, and saw no man, but the woman, he said unto her: Woman where are those thine accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said: Neither do I condemn thee.
      Go, and sin no more.
      Then spake Jesus again unto them saying: I am the light of the world. He that followeth me, shall not walk in darkness: but shall have the light of life. The Pharisees said unto him: Thou bearest record of thy self, thy record is not true. Jesus answered and said unto them: Though I bear record of myself, yet my record is true: for I know whence I came and whither I go. But ye cannot tell whence I come and whither I go. Ye judge after the flesh, I judge no man. And if I judge, my judgement is true. For I am not alone: but I and the father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the father that sent me, beareth witness of me. Then said they unto him: where is thy father? Jesus answered: ye neither know me, nor yet my father. If ye had known me, ye should have known my father also. These words spake Jesus in the treasury, as he taught in the temple, and no man laid hands on him, for his time was not yet come.

THE PROVERBS Chpt 6

My son, if thou be surety for thy neighbor, thou hast fastened thy hand with another man: yee thou art bound with thine own words, and taken with thine own speach. Therefore my son, do this: discharge thyself, for thou art come into thy neighbors danger. Go thy way then soon, and entreat thy neighbor: let not thine eyes sleep ner thine eyelids to slumber. Save thyself as a doe from the hand, and as a bird from the hand of the fowler. Go to the *Emmet ( thou sluggard) consider her ways, and learn to be wise. She hath no guide, no teacher, no leader: yet in the Summer she provideth her increase, and gathereth her food together in the harvest. How long wilt thou sleep, thou sluggish man? When wilt thou arise out of thy sleep? Yee sleep on still alittle, slumber alittle, fold thy hands together yet alittle, that thou mayest sleep: so shall poverty come unto thee as one that travaileth by the way, and necessity like a weaponed man. A dissembling person, a wicked man goeth with a froward mouth, he winketh with his eyes, he tokeneth with his feet, he pointeth with his fingers, he is ever imagining mischief and frowardness in his heart, and causeth discord. Therefore shall his destruction come hastily upon him, suddenly shall he be all broken, and not healed.
      There be six things which the Lord hateth, and the seventh he utterly abhoreth: A proud look, a *dissembling tongue, hands that shed innocent blood, an heart that goeth about with wicked imaginations, feet that be swift in running to do mischief, a false witness that bringeth up lies, and such one as soweth discord among brethren.
My son, keep thy fathers commandments, and forsake not the law of thy mother. Put them up together in thine heart, and bind them about thy neck. That they may lead thee where thou goest, preserve thee when thou art a sleep, and when thou awakest, thou mayest talk of them. For the commandment is a lantern, and the law a light: yee chastening and nurture is the way of life: that we may keep thee from the evil woman, and flattering tongue of the harlot: that thou lust not after her beauty in thine heart, and lest thou be taken with her fair looks. An Harlot will make a man to beg for his bread, but a married woman will hunt for that precious life. Can a man take fire in his bosom, and his clothes not be burnt? Or can one go upon hot coals, and his feet not be hurt? Even so, whosoever goeth in to his neighbors wife, and toucheth her shall not be unguilty. Men do not utterly despise a thief, that stealeth to satisfy his soul, when he is hungry: But if he may be gotten, he restoreth seven times as much, or else he maketh recompense with all the goods of his house. But whoso committeth *advoutry with a woman, he is a fool, and bringeth his life to destruction. He getteth himself also shame and dishonor, such as shall never be put out. For the jealousy and wrath of the man will not be entreated, no though thou wouldest offer him great gifts to make amends, he will not receive them


*Emmet (ant) *a dissembling (KJV and other bibles of man = lying) tongue.
*advouterer: *advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for adultery. kjv replaces this word throughout the text nearly 70 times with "adultery".

and others of a similitude ...

" advoutry and adultery in one bed..."

"the advouterous whoremonger man... "

"menstealers and advouters... "

"advoutry of heart...not devoted of heart... "

"adultery ..*advoutry ...looking again ..."

 

 

 

     

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