And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a very high place in the UNGodlie world of the wicked worldly ...
even at the very highest place of the UNGodlie world ...
and there came a flood ...that destroyed everything ...
and people were swept away in the torrent of the raging flood waters ...
and a woman was shown me ...in that highest place ...
and she was dressed in very utter darkness ...
and the woman thought that she could swim around in the flood of wicked waters and escape the destruction ...of the same...
evenso as she carelessly ( could not care less) swam around in the wretched vile evil filthy wicked waters ...her garment became caught ...
and her garment ...her covering ...of absolute vile evil darkness became ...hooked on a nail ...
and the nail was sticking out of a thick and huge and heavy beam that had been torn out of a high place ...of the raging wretched wicked waters ...
and the woman pulled and tugged and at her garment of utter vile evil darkness that she might not be swept away ...
even as the raging roiling ruling wretched vile evil waters ...destroyed all the high things and places ...
and scripture came back to remembrance ...
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do themBut the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman:
you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened, and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
ABORTION comes to mind...
Hear the word of the Lord, that he speaketh unto thee, O thou house of Israel: Thus saith the Lord: Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such: yee all the customs and laws of the Gentiles are nothing, but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe: they cover it over with gold or silver, they fasten it with nails and hammers, that it move not. It standeth as stiff as the palm tree, it can neither speak nor go, but must be borne. Be ye not afraid of such, for they can do neither good nor evil. But there is none like unto thee, O' Lord, and great is the name of thy power. Who would not fear thee? Or what king of the Gentiles would not obey thee?
For among all the wise men of the Gentiles, and in all their kingdoms, there is none that may be likened unto thee. They are all together unlearned and unwise. All their conning is but vanity: namely, wood, silver, which is brought out of Tharsis, and beaten to plates: and gold from Ophir, a work that is made with the hand of the craftsman and the caster, clothed with yellow silk and scarlet: even so is the work of their wise men altogether. But the Lord is a true God, a living God, and an everlasting king. If he be wroth, the earth shaketh: all the Gentiles may not abide his indignation.
As for their gods, it may well be said of them: they are gods, that made neither heaven ner earth: therefore shall they perish from the earth, and from all things under heaven. But ( as for our God ) he made the earth with his power, and with his wisdom hath he finished the whole compass of the world, with his discretion hath he spread out the heavens. At his voice the waters gather together in the air, he draweth up the clouds from the utmost parts of the earth: he turneth lightening to rain, and bringeth forth the winds out of their treasures: His wisdom maketh all men fools. And confounded be all the casters of images, for that they cast, is but a vain thing, and hath no life. The vain craftsmen with their works, that they in their vanity hath made, shall perish one with another in the time of visitation. Nevertheless, Jacobs portion is not such: but it is he, that hath made all things, and Israel is the rod of his inheritance: The Lord of Hosts is his name. Put away thine uncleanness out of the land, thou that art in the strong cities. For thus saith the Lord: Behold, I will now thrust out the inhabitors of this land a great way off, and trouble them of such a fashion, that they shall no more be found.There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
THE GOSPELL OF ST. LUKE Chpt 1
My soul magnifieth the Lord. And my spirit rejoiceth in God my saviour. For he hath looked on the poor degree of his handmaiden. Behold now from henceforth shall all generations call me blessed. For he that is mighty hath done to me great things, and holy is his name. And his mercy is on them that fear him throughout all generations. He showeth strength with his arm, he scattereth them that are proud in the imagination of their hearts. He putteth down the mighty from their seats, and exalteth them of low degree. He filleth the hungry with good things: and sendeth away the rich empty. He remembereth mercy: and helpeth his servant Israel.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
O' Lord, thou art my God, I will praise thee, and will magnify thy name: For thou bringest marvelous things to pass, according to thine old counsels, truly and steadfastly. Thou makest of towns, heap of stone: and of head cities, broken walls: The palaces of the wicked destroyest thou out of the city, that they shall never be builded again. Therefore the very rude people must magnify thee, and the cities of the cruel Heathen must fear thee. For thou art the poor mans help, and strength for the needful in his necessity.
Thou art a defense against evil weather, a shadow against the heat. But unto the presumptuous, thou art like a strong whistle wind, that casteth down the boasting of the ungodly: thou keepest men from heat, with the shadow of thy clouds, thou cuttest off the branches of the tyrants.
Moreover, the Lord of Hosts shall once prepare a feast for all people upon the hill: a plenteous, costly, pleasant feast, of fat and well fed beasts, of sweet and most pure things. Upon the hill shall he take away the side veil that hangeth before the face of all people, and the covering wherewith all Gentiles are covered. As for death he shall utterly consume it. The Lord God shall wipe away the tears from all faces, and take away the confusion of his people through the whole world. For the Lord himself hath said it.
At that time shall it be said: Lo, this is our God in whom we *put our trust, and *he hath healed us. This is the Lord we have waited for: Let us rejoice and delight in his health. For the hand of the Lord ceaseth upon this hill. But Moab shall be threshed down under him, like as the straw is trodden down under feet in a dung hill. For he stretch out his hands upon him, like as a swimmer doeth swim. And with the power of his hands shall he cast down his high pomp. As for his strongholds and high walls: he shall bow them, cast them down, and fell them to the ground in to dust.this is our God in whom we *put our trust, (kjv and other bibles of man = have waited for him) and *he hath healed us. (kjv and other bibles of man =and he will save us)
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 12
Then was brought to him, one possessed with a devil which was both blind, and dumb: and he healed him, in so much that he which was blind and dumb, both spake and saw. And all the people were amazed, and said: Is not this that son of David? But when the Pharisees heard that, they said: This fellow driveth the devils no other wise out but by the help of Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to them. Every kingdom divided within itself, shall be brought to naught. Neither shall any city or household divided against itself, continue. So if Satan cast out Satan, then is he divided against himself. How shall then his kingdom endure? Also if I by the help of Belzebub cast out devils: by whose help do your children cast them out? Therefore they shall be your judges. But if I cast out the devils by the spirit of God: then is the kingdom of God come on you?
Either how can a man enter into a strong mans house, and violently take away his goods: except he first bind the strong man, and then spoil his house? He that is not with me, is against me. And he that gathereth not with me, scattereth abroad. Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the spirit, shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him. But whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come. Either make the tree good, and his fruit good also: or else make the tree evil, and his fruit evil also. For the tree is known by his fruit. O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh. A good man out of the good treasure of his heart bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things. But I say unto you, that of every idle word that men shall have spoken: they shall give accounts at the day of judgement. For by thy words thou shalt be justified: and by thy words thou shalt be condemned.And all the world was of one tongue and one language. And as they came from the east, they found a plain in the land of Sinear, and there they dwelled. And they said one to another: come on, let us make brick and burn it with fire. So brick was their stone and slime was their mortar. And they said: Come on, let us build us a city and a tower, that the top may reach unto heaven. And let us make us a name, for peradventure we shall be scattered abroad over all the earth. And the Lord came down to see the city and the tower which the children of Adam had builded. And the Lord said: See, the people is one, and have one tongue among them all: And this have they begun to do, and will not leave off from all that they have purposed to do. Come on, let us descend, and mingle their tongue even there, that one understand not what another sayeth. Thus the Lord scattered them from there upon all the earth. And they left off to build the city. Wherefore the name of it is called Babell, because that the Lord there confounded the tongue of all the world. And because that the Lord from there scattered them abroad upon all the earth.
These are the generations of Sem: Sem was an hundred years old and begat Arphachsad two years after the flood. And Sem lived after he had beget Arphachsad five hundred years and begat sons and daughters.
And Arphachsad lived thirty five years and begat Sala, and lived after he had beget Sala four hundred years and three and begat sons and daughters. And Sala was thirty years old and begat Eber, and lived after he had beget Eber four hundred and three years, and begat sons and daughters. When Eber was thirty four years old, he begat Peleg, and lived after he had beget Peleg, four hundred and thirty years, and begat sons and daughters.
And Peleg when he was thirty years old begat Regu, and lived after he had begot Regu two hundred and nine years, and begat sons and daughters. And Regu when he had lived thirty two years begat Serug, and lived after he had begot Serug two hundred and seven years, and begat sons and daughters.
And when Serug was thirty years old, he begat Nahor, and lived after he had begot Nahor two hundred years, and begat sons and daughters. And Nahor when he was twenty nine years old, begat Terah, and lived after he had begot Terah, an hundred and nineteen years, and begat sons and daughters.
And when Terah was seventy years old, he begat Abram, Nahor and Haran.
And these are the generations of Terah. Terah begat Abram, Nahor and Haran. And Haran begat Lot. And Haran died before Terah his father in the land where he was born, at Ur in Chaldea. And Abram and Nahor took them wives. Abrams wife was called Sarai. And Nahors wife Mylca the daughter of Haran which was father of Milca and of Iisca. But Sarai was barren, and had no child.
Then took Terah Abram his son and Lot his son, Harans son, and Sarai his daughter in law, his son Abrams wife. And they went with him from Ur in Chaldea, to go into the land of Chanaan. And they came to Haran and dwelled there. And when Terah was two hundred years old and five he died in HaranThere were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE FOURTH BOOK OF ESDRAS Chpt 6
And now, O Lord, the heathen which have ever been reputed as nothing, have gone to be lords over us, and to devour us: but we thy people ( whom thou hast called the first born, thy only begotten, and thy fervent lover ) are given into their hands and power. If the world be made now for our sakes, why have we not the inheritance in the possession with the world? How long shall this endure?
THE THIRD BOOK OF ESDRAS Chpt 8
Now when these things were done, the rulers came unto me, and said: The generation of Israel, the Princes, the Priests and Levites, the strange people and indwellers of the land, have not put away their uncleanness, from the Canaanites, Hethites, Pheresites, from the Moabites, Egyptians, and Edomites. For both they and their sons have mingled themselves with the daughters of them, and the holy seed is mixed with the outlandish Heathen, and since the beginning of their reign have the rulers and heads been partakers of their wickedness,
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged with truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made herNote Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
will the eagles resort.
and others of a similitude...
"The lying leftist globalist fake news is the justice system in an UNGodlie nation.
"The flood and the storm and nowhere to hide... "
"The rooftop and other high places..."
"lust of the flesh in high places and ...the law. ( PERIOD ) "
"flood waters destroying love and loved ones."
"a roaring lion of utter darkness takes a high place..."
"high places and hidden evils."
"maidens in the high place of the house."
"high places ...and trailer courts... "
"wretched unGodly schools of the heathen... "
"accident in an high place ... "
"fire of the earth ...upon the high places of the world .."
"high and mighties ..wickedness in high places ..."
"the Prophets and the high tower ...not the profit and the high places ..."
"images in high places ...for rule ...power and spiritual wickedness ..."
"earth of waters and high places ..."
Back to Dreams & Visions Page