And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a warning full dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a woman's house ...
even like a sisters house ...
and there was money upon money upon money spent on the house ...
even as the "house" kept consuming more money ...
and that to repair old ways of the house ...
and to replace things that had become rotted ...
even parts of the very foundation was needed to be replaced ...
and the covering of the roof had large areas open to the elements ...
even where rain and snow and coldness could blow into the house ...
and young men and modern works ...were not able to repair the house ...
and the scene and seeing changed ....
and i was shown a man ...
even a man like a brother ...
Yet the man had lost his discipline ...
and went about as though he had no control over himself ...
and had lost the discipline like is taught in the Marines ...
and scripture came back to remembrance ....
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
Wherefore I warn thee that thou stir up the gift of God which is in thee, by the putting on of my hands. For God hath not given to us the spirit of fear, but of power, and of love, and of soberness of mind. Be not ashamed to testify our Lord, neither be ashamed of me, which am bound for his sake: but suffer thou adversity also with the Gospell, through the power of God, which saved us, and called us with an holy calling, not according to our deeds, but according to his own purpose and grace, which grace was given us through Christ Jesu before the world was, but is now declared openly by the appearing of our saviour Jesu Christ which hath put away death, and hath brought life and immortality unto light through the Gospell, whereunto I am appointed, a preacher, and an Apostle, and a teacher of the gentiles: for the which cause I also suffer these things. Nevertheless I am not ashamed. For I know whom I have believed, and am sure that he is able to keep that which I have committed to his keeping, against that day.
Children obey your fathers and mothers in the Lord: for so is it right. Honour thy father and mother, that is the first commandment that hath any promise, that thou mayst be in good estate, and live long on the earth. And ye fathers move not your children to wrath: but bring them up with the nurture and information of the Lord. Servants be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eye sight, as men pleasers: but as the servants of Christ, doing the will of God from the heart with good will serving the Lord, and not men. And remember that whatsoever good thing any man doeth that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.Thus saith the Lord of Hosts: The children of Israel and Judah suffer violence together. All they that have them in captivity, keep them fast, and will not let them go: but their avenger and redeemer is mighty, whose name is the Lord of Hosts: he shall maintain their cause, he shall make the land shake, and judge them that dwell therin, one with another. The sword shall come upon the Caldees, saith the Lord, upon them that dwell in Babylon, upon their princes, and upon their wise men: The sword upon their soothsayers, as for those ( they shall become fools ) The sword upon their worthies, so that they shall stand in fear: The sword upon their horsemen and chariots, and upon all the common people that dwell under them: so that they shall all become like women: The sword upon their treasure, so that it shall be stolen away: The sword upon their waters, so that they shall be dried up: For the land worshipeth images, and delighteth in strange wonderful things. Therefore shall wild beasts, Apes, and Ostriches dwell therin: for there shall never man dwell there, neither shall any man have his habitation there for evermore. Like as God destroyed Sodome and Gomorre, with the cities that lay there about, saith the Lord: So shall no man dwell there also, neither shall any man have there his habitation. Behold, there shall come a people from the North, with a great bound of men, and many Kings shall stand up from the ends of the earth: They bear bows and bucklers, cruel are they and unmerciful.
Their voice roareth like the raging sea, they ride upon horses, and come weaponed to fight against thee: O Babylon. As soon as the king of Babylon heareth tell of them, his hands shall wax feeble: Sorrow and heaviness shall come upon him, as of a woman in travailing with child. Behold, Like as the Lion cometh up from the pleasant meadows of Jordan unto the green pastures of Ethan, so will I drive them forth, and make them run against her. But whom shall I choose out, and ordain to such a thing? For who is like me, or who will strive with me? or what shepherd may stand against me? Therefore hear the counsel that the Lord hath given upon Babylon, and the devise that he hath taken upon the land of the Caldees. The least among the people shall tear them in pieces, and look what pleasant thing they have: they shall lay it waste. The noise at the winning of Babylon shall move the earth, and the cry shall be heard among the GentilesThe land also shall shake and be afraid, when the devise of the Lord shall come forth against Babylon: to make the land of Babylon so waste, that no man shall dwell any more therin. The Worthies of Babylon shall leave the battle, and keep themselves in strongholds, their strength hath failed them, they shall be like women. Their dwelling places shall be burnt up, their bars shall be broken. One pursuant shall meet another, yee one post shall come by another, to bring the king of Babylon tidings: that his city is taken in on every side, the *foordes occupied, the fences brunt up, and the soldiers sore afraid.
For thus saith the Lord of Hosts the God of Israel: The daughter of Babylon hath been in her time like as a threshing floor but shortly shall her harvest come. Nabuchodonosor the king of Babylon hath devoured and destroyed me, he hath made me an empty vessel. He swallowed me up like a dragon, and filled his belly with my delicates: he hath cast me out. he hath taken my substance away and the thing that was left me hath he carried unto Babylon, sayeth the daughter that dwelleth in Sion: yee and my blood also unto the Caldees, sayeth Jerusalem. Therefore thus sayeth the Lord: Behold, I will drink up her see, and dry up her water springs.
Babylon shall become an heap of stones a dwelling place for dragons, a fearfulness and wondering, because no man dwelleth there. They shall roar together like lions, and as young lions when they be angry, so shall they bend them selves. In their heat I shall set drink before them, and they shall be drunken for joy: Then shall they sleep an everlasting sleep, and never wake, sayeth the Lord. I shall carry them down to be slain like sheep, like whethers and goats. O how was Sesach won? O, how was the glory of the whole land taken? how happeneth it, that Babylon is so wondered at among the Heathen? The sea is risen over Babylon, and hath covered her with his great waves. Her cities are layed waste, the land lieth unbuilded and void: it is a land where no man dwelleth, and where no man traveleth through. Moreover, I will visit Bel at Babylon: and the thing that he hath swallowed up, that same shall I pluck out of his mouth. The Gentiles also shall run no more unto him, yee and the walls of Babylon shall fall.
O My people, come out of Babylon, that every man may save his life, from the fearful wrath of the Lord. Be not faint hearted, and fear not at every rumor that shall be heard in the land: for every year bringeth new tidings, yee strange wickedness and lordship. And lo, the time cometh that I will visit the images of Babylon, and the whole land shall be confounded, yee and her slain shall lie in the midst of her. Heaven and earth with all that is therin, shall rejoice over Babylon, when the destroyers shall come upon her from the North, sayeth the Lord.
Like as Babylon hath beaten down and the slain many out of Israel, so shall there fall many, and be slain in all her kingdom. Ye that have escaped the sword, haste you, stand not still, remember the Lord afar off: and think upon Jerusalem, for we were ashamed to hear the blasphemes: our faces were covered with shame, because the strange aliens came into the Sanctuary of the Lord. Wherefore, behold, ( sayeth the Lord ) the time cometh, that I will visit the images of Babylon, and through the whole land they shall mourn and fall. Though Babylon climbeth up into heaven, and keep her power an high: yet shall I send her destroyers, saith the Lord.
A piteous cry shall be heard from Babylon, and a great misery from the land of the Caldees: when the Lord destroyeth them, and when he driveth out the high stomach and proud boasting, wherewith they have been as furious as the waves of great water floods, and made great cracks with their words. For the destroyers shall come upon her ( even upon Babylon ) which shall take her worthies, and break their bows : for God is disposed to avenge himself upon them, and sufficiently to recompense them. Yee ( sayeth the Lord ) I will make their Princes, their wise men, their chief rulers and all their worthies, drunken: so that they shall sleep an everlasting sleep, and never wake: Thus sayeth the King, whose name is the Lord of Hosts.
Moreover, Thus saith the Lord of Hosts: The thick wall of Babylon shall be broken, and her proud gates shall be burnt up. And the thing that the Gentiles and the people have wrought with great travail and labor, shall come to naught and be consumed with fire.
This is the charge that Jeremy gave unto Saraiah the son of Neriah, the son of Maasiah, when he went toward Babylon with Zedekiah the King of Judah, in the fourth year of his reign. Now this Saraiah was a peaceable Prince. Jeremy wrote in a book all the misery that should come upon Babylon, yee and all these sermons that be written against Babylon, and gave Saraiah this charge: When thou comest unto Babylon, see that you read all these words, and say: O' Lord, thou art determined to root out this place, so that neither people ner cattle shall dwell there any more, but to lie waste for ever: and when thou hast read out the book, bind a stone to it, and cast it in the midst of Euphrates, and say: Even thus shall Babylon sink, and be thrust down with the burden of trouble, that I will bring upon her: so that she shall never come up again. Thus far are the preachings of Jeremy
and others of a similitude ...
"Do not join or justify the UNGodlie because you are afraid of them"
"religious plain ...discipline ...pain .."
"The woman asked "Why are you afraid of me...?"
"The mother who was afraid to let her son become a Christian..."
"why the man was afraid to work for trump...
woman afraid and the cave of darkness ...
Of war and of dissension: be not afraid.
"signs of the times the sodomite sea SEE and women have rule over men."
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