And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... be not afraid ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream of the nigh season of the season of man ...see son of man ...
was shown all manner of peoples ...of time and times ...and measures of age and health of flesh ...even some near unto death ...of the flesh ...
and every each one near unto the death of the flesh was ...disquieted over leaving the flesh...yet remaining in the spirit ...for they were not fully believing in eternal life ...
even as witnessed to us ..proven ...made an open show of by Jesus ...his works and his very self ...blessed loved of God our father self ..that he would prove this measure of matters up for us ...
and all of all he did and does for our helps and comfort sake ...even unto death ...of the flesh ...and life eternal ...
and of the Word of God came back to me ...
Pauls letter to the Romans 6 ...even 7 What shall we say then? Shall we continue in sin, that there may be abundance of grace? God forbid. How shall we that are dead as touching sin, live any longer therein? Remember ye not that all we which are baptised in the name of *Jesu Christ are baptised to die with him? We are buried with him by baptism, for to die, that likewise as Christ was raised up from death by the glory of the father even so we also should walk in a new life. For if we be graft in death like unto him: even so must we be in the resurrection. This we must remember that our old man is crucified with him also, that the body of sin might utterly be destroyed, that henceforth we should not be servants of sin. For he that is dead, is justified from sin.
Wherefore if we be dead with Christ, we believe that we shall live with him: remembering that Christ once raised from death, dieth no more. Death hath no more power over him. For as touching that he died, he died concerning sin, once. And as touching that he liveth, he liveth unto God. Likewise imagine ye also, that ye are dead concerning sin but are alive unto God through Jesus Christ our Lord. Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it. Neither give ye your members as instruments of unrighteousness unto sin: but give yourselves unto God as they that are alive from death. And give your members as instruments of righteousness unto God. Let not sin have power over you. For ye are not under the law, but under grace.
What then? Shall we sin, because we are not under the law: but under grace? God forbid. Remember ye not how that to whomsoever ye commit your selves as servants to obey: his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness? God be thanked, that though ye were once the servants of sin, ye have yet obeyed with heart unto the form of doctrine whereunto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness.
I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified, and the end everlasting life. For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
and Paul to the Corinthians 15 When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting? Hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the Lord.
and of the Prophet Oseas 13 The abomination of Ephraim is come also into Israel. He is gone back to Baal, therefore must he die. And now they sin more and more: of their silver, they make them molten Images, like the idols of the Heathen, and yet all is nothing but the works of the craftsmen. Not withstanding they preach of the same: who so will kiss the calves, offereth to men. Therefore they shall be as the morning cloud, and as the dew that early passeth away, and like as the dust that the wind taketh away from the floor, and as smoke that goeth out of the chimney.
I am the Lord thy God, which brought thee out of the land of Egypt: that thou shouldest know no God but me only, and that thou shouldest have no Savior but only me. I took diligent heed of thee in the wilderness, that dry land. But when they were well fed and had enough, they waxed proud, and forgot me. Therefore I will be unto them as a lion, and as a leopard in the way of the Assirians. I will come upon them as a bear, that is robbed of her whelps, and I will break that stubborn heart of theirs. There will I devour them as a lion: yee the wild beast shall tear them.
O Israel, thou doest but destroyed thyself, In me only is thy help. Where are thy kings now, that shouldest help thee in all thy cities? Yee and thy judges, of whom thou sayest: give me a king and princes? well, I gave thee a king in my wrath, and in my displeasure will I take him from thee again. The wickedness of Ephraim is bound together, and his sin lieth hid. Therefore shall sorrows come upon him, as upon a woman that travaileth. An indiscrete son is he: for he considereth not, that he should not have been able to have endured the time of his birth, had I not defended him from the grave, and delivered him from death.
O death, I will be thy death: O hell, I will be thy sting. Yet can I see no come forth, for when he is now the goodliest among the brethren, the East wind ( even the wind of the Lord ) shall come down from the wilderness, and dry up his conduits, and drink up his wells: he shall spoil the treasure of all pleasant vessels.
As for Samaria, they shall be made waste, and why? they are disobedient unto their God. They shall perish with the sword, their children shall be slain, and their women great with child shall be ripped up.
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