And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man had been somewhat received of the word of God.
Yet loved his own understanding and judgment more than the truth.
and the man cast his own judgment and opinions on all ...everyone ...
even his friends and wife and children even babies ...
even passing strangers that he knew not ...
and the day came when he sorely offended a loved one.
and the loved one strongly rebuked him ...
Yet he repented not ...
The the man came again ...to appear among the others that he accused sorely ...
and the man appeared as though he was standing in waters ...with his back against the bank ...
and i looked at the man and the mans face and flesh were part darkness and part light.
and i wondered of the man who was part darkness and part light ...if he would repent of the darkness ...
Nevertheless the man smiled as though to be familiar ...
and thought to be justified of friendliness and favors and gifts ...
Yet the words of repentance would not come out of the mans mouth ...
and i wondered a mighty wonder if God could bring the man to repentance .
and scripture came back to remembrance ...
I therefore which am in bonds for the Lords sake, exhort you, that ye walk worthy of the vocation wherewith ye are called, in all humbleness of mind, and meekness, and long suffering, forbearing one another through love, and that ye be diligent to keep the unity of the spirit in the bond of peace, being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism: one God and father of all, which is above all through all, and in you all.
Unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith: He is gone up on high, and hath led captivity captive, and hath given gifts unto men. That he ascended: what meaneth it, but that he also descended first into the lowest parts of the earth? He that descended, is even the same also that ascended up, even above all heavens, to fulfil all things.
And the very same made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers: that the saints might have all things necessary to work and minister with all, to the edifying of the body of Christ, till we every one (in the unity of faith, and knowledge of the son of God) grow up unto a perfect man, after the measure of age of the fullness of Christ. That we henceforth be no more children, wavering and carried with every wind of doctrine, by the *wiliness of men and craftiness, whereby they lay wait for us to deceive us. But let us follow the truth in love, and in all things grow in him which is the head, that is to say Christ, in whom all the body is coupled and knit together in every joint wherewith one ministereth to another (according to the operation as every part hath his measure) and increaseth the body, unto the edifying of itself in love.
This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in vanity of their mind, blinded in their understanding, being strangers from the life which is in God through the ignorancy that is in them, because of the blindness of their hearts, which being past repentance, have given themselves unto wantonness, to work all manner of uncleanness, even with greediness. But ye have not so learned Christ, if so be ye have heard of him and are taught in him, even as the truth is in Jesu. So then as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts, and be ye renewed in the spirit of your minds, and put on that new man, which after the image of God is shapen in righteousness and true holiness. Wherefore put away lying, and speak every man truth unto his neighbor, for as much as we are members one of another.
Be angry but sin not: let not the *son go down upon your wrath, neither give place unto the backbiter. Let him that stole, steal no more, but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
Let no filthy communication proceed out of your mouths: but that which is good to edify with all, when need is: that it may have favour with the hearers. And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness. Be ye courteous one to another, and merciful, forgiving one another, even as God for Christs sake forgave you
*wiliness (deception) *son go down upon your wrath:exactly as recordedTHE GOSPELL OF ST. MARK Chpt 9
John answered him saying: Master, we saw one casting out devils in thy name, which followeth not us and we forbade him because he followeth us not. But Jesus said, forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. And whosoever shall give you a cup of water to drink for my names sake, because ye belong to *Christe, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me, it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.
Wherefore if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, than having two hands, go into hell, into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than having two feet to be cast into hell, into fire that never shall be quenched: where their worm dieth not, and the fire never goeth out. Even so if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
Every man therefore shall be salted with fire. And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury, what shall ye salt therewith? See that ye have salt in yourselves: and have peace among yourselves, one with another*Helias (Elias) *wist (knew) *fuller: one who works with cloth *Jesu exact spelling. *Jesus exact spelling. *Christe: exact spelling
THE FIRST TO THE CORINTHIANS Chpt 16
If any man love not the Lord Jesus Christ, the same be *anathema maranatha. The grace of the Lord Jesus Christ be with you all. My love be with you all in Christ Jesus. Amen.
*Anathema maranatha: from the marginal notes: The same be accursed at the coming of the Lord.
at the coming of the Lord.
and others of a similitude ...
"which being past repentance."
"one repentant miserable mall minister..."
"destroyers of the earth and still they would not repent..."
"three brothers and repentance..."
"to bury destruction...and repentance thereof ..."
"the cities last hour ...and the call the repentance ... "
"being past repentance ...beings past repentance ..."
"repentance within the church..."
"cursing or repenting ...at the hearing of the truth ..."
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