And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man of color ...
and the man of color was a prosperous man ...
evenso the prosperous man of color was away from his yacht ...in a small boat ...
and the prosperous man of color was "being" watched ...by unworthy "authorities"...
and one of the watchers said to the other " Lets see where he makes his money ...he's got to be selling drugs !!!"
Nevertheless the prosperous man of color WAS NOT making his money selling drugs ...
Yet was an owner of a prosperous business blessed of God.
and scripture came back to remembrance ...
Chapter 19
And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face. And he said: See lords, turn in I pray you in to your servants house and tarry all night and wash your feet, and rise up early and go on your ways. And they said: nay, but we will bide in the streets all night. And he compelled them exceedingly. And they turned in unto him and entered into his house, and he made them a feast and did bake sweet cakes, and they ate. But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him: where are the men which came into thy house to night? bring them out unto us that we may do our lust with them.
And Lot went out at doors unto them and shut the door after him and said: nay for Gods sake brethren, do not so wickedly. Behold I have two daughters which have known no man, them will I bring out unto you: do with them as it seems you good: Only unto these men do nothing, for therefore came they under the shadow of my roof. And they said: come hither. And they said: came thou not in to sojourn, and wilt thou be now a judge? we will surely deal worse with thee than with them.
And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness both small and great: so that they could not find the door. And the men said moreover unto Lot: If thou have yet here any son in law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the Lord. Wherefore he hath sent us to destroy it.
And Lot went out and spake unto his sons in law which should have married his daughters, and said: stand up and get you out of this place, for the Lord will destroy the city. But he seemed as though he had mocked, unto his sons in law. And as the morning arose the angels caused Lot to speed him saying. Stand up, take thy wife and thy two daughters and that, that is at hand, lest thou perish in the sin of the city. And as he prolonged the time, the men caught both him, his wife and his two daughters by the hands, because the Lord was merciful unto him, and they brought him forth and set him without the city. When they had brought them out, they said: Save thy life and look not behind thee neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish. Then said Lot unto them: O nay my Lord: behold, inasmuch as thy servant hath found grace in thy sight, now make thy mercy great, which thou showed unto me in saving my life. For I cannot save myself in the mountains, lest some misfortune fall upon me and I die. Behold, here is a city by, to flee unto, and it is a little one, let me save myself therein: is it not a little one, that my soul may live? And he said to him: see I have received thy request as concerning this thing, that I will not overthrow this city for the which thou hast spoken. Haste thee, and save thyself there, for I can do nothing till thou be come in thither. And therefore the name of the city is called Zoar. And the sun was upon the earth when Lot was entered into Zoar.
Then the Lord rained upon Sodom and Gomorra, brimstone and fire from the Lord out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that, that grew upon the earth. And Lots wife looked behind her, and was turned in to a pillar of salt.
Abraham rose up early and got him to the place where he stood before the Lord, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace. But yet when God destroyed the cities of the region, he thought upon Abraham: and sent Lot out from the danger of the overthrowing, when he overthrew the cities where Lot dwelled.
And Lot departed out of Zoar and dwelled in the mountains and his two daughters with him for he feared to tarry in Zoar: he dwelled therefore in a cave, both he and his two daughters also. Then said the elder unto the younger: our father is old, and there are no more men in the earth to come in unto us after the manner of all the world. Come therefore, let us give our father wine to drink, and let us lie with him that we may save seed of our father. And they gave their father wine to drink that same night. And the elder daughter went and lay with her father. And he perceived it not, neither when she lay down, neither when she rose up.
And on the morrow the elder said unto the younger: behold, yesternight lay I with my father. Let us give him wine to drink this night also, and go thou and lie with him, and let us save seed of our father. And they gave their father wine to drink that night also. And the younger arose and lay with him. And he perceived it not: neither when she lay down, neither when she rose up. Thus were both the daughters of Lot with child by their father. And the elder bare a son and called him Moab, which is the father of the Moabites unto this day. And the younger bare a son and called him Ben Ammi, which is the father of the children of Ammon unto this day
THE ACTS OF THE APOSTLES Chpt 17
As they made their journey through Amphipolis, and Apollonia, they came to Thessalonica where was a Synagogue of the Jewes. And Paul as his manner was went in unto them, and three Saboth days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death, and that this Jesus was Christ, whom (said he) I preach to you. And some of them believed and came and companied with Paul and Silas: also of the honorable Greeks a great multitude and of the chief women, not a few.
But the Jewes which believed not having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying: these that trouble the world are come hither also which Jason hath received privily. And these all do contrary to the elders of Cesar, affirming another king, one Jesus. And they troubled the people and the officers of the city, when they heard these things. And when they were sufficiently answered of Jason and of the other, they let them go.
And the brethren immediately sent away Paul and Silas by night unto Berrea. Which when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed: also of worshipful women which were Greeks, and of men not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berrea, they came there and moved the people. And then by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. And they that guided Paul, brought him unto Athens, and received a commandment unto Silas and Timotheus for to come to him at once, and came their way. While Paul waited for them at Athens, his spirit was moved in him, to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that came unto him. Certain Philosophers of the Epicures and of the Stoicks, disputed with him. And some there were which said: what will this babbler say? Other said: he seemeth to be a tidings bringer of new devils, because he preached unto them Jesus and the resurrection. And they took him, and brought him into Marce street saying: may we not know what this new doctrine whereof thou speakest, is? For thou bringest strange tidings to our ears. We would know therefore what these things mean. For all the Athenians and strangers which were there, gave themselves to nothing else, but either to tell or to hear new tidings.
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.
When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. How be it certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them
To all you of Rome beloved of God and saints by calling. Grace be with you and peace from God our father, and from the Lord Jesus Christ.
First verily I thank my God through Jesus Christ, for you all, because your faith is published throughout all the world. For God is my witness, whom I serve with my spirit in the Gospell of his son, that without ceasing I make mention of you always in my prayers, beseeching that at one time or another, a prosperous journey (by the will of God) might fortune me, to come unto you. For I long to see you, that I might bestow among you some spiritual gift, to strength you with all: that is, that I might have consolation together with you, through the common faith, which both ye and I have.
THE THIRD EPISTLE OF ST. JOHN
Chapter 1
The elder unto the beloved Gaius, whom I love in the truth. Beloved I wish in all things that thou prosperedest and faredest well even as thy soul prospereth. I rejoiced greatly when the brethren came, and testified of the truth that is in thee, how thou walkest in truth. I have no greater joy than for to hear how that my sons walk in verity.
Beloved, thou dost faithfully whatsoever thou dost to the brethren, and to strangers, which bare witness of thy love before all the congregation. Which brethren when thou bringest forwards on their journey (as it beseemeth God) thou shalt do well: because that for his names sake they went forth, and took nothing of the Gentiles. We therefore ought to receive such, that we also might be helpers to the truth.
I wrote unto the congregation: but Diotrephes which loveth to have the preeminence among them, receiveth us not. Wherefore if I come, I will declare his deeds which he doeth, jesting on us with malicious words, neither is therewith content. Not only he himself receiveth not the brethren: but also he forbiddeth them that would, and thrusteth them out of the congregation.
Beloved, follow not that which is evil, but that which is good. He that doeth well is of God: but he that doeth evil seeth not God. Demetrius hath good report of all men, and of the truth: ye and we our selves also bear record, and ye know that our record is true. I have many things to write: but I will not with ink and pen write unto thee. For I trust I shall shortly see thee, and we shall speak mouth to mouth. Peace be with thee. The lovers salute thee. Greet the lovers by name.
and others of a similitude ...
"Nuclear Codes Compromised and the woman of color"
"the hate full foreign man of color..."
"comfort for the man of color..."
"the appearing man and the pastor of color... "
"famous man of color abandons marriage on the television... "
"child of color taken away..."
"woman of color in the city..."
"crimson colored catholic church..."
"walking ...and the dogs of diverse color ..."
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