And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and i was shown a race ...
and the most and the many ...
Yet the most and the many would not run ...the race ...
and even less would even SEE the race ...
Nevertheless a few ...took up the race...
and the race was not against each other ...
Yet against the whoreable times and ways of wickedness ...
even to ...CROSS ...the flood waters of the UNGodlie rule and rulers of darkness ...
even to escape the spiritual wickedness for heavenly things ...
and the people began to run ...
and they ran over dry places of NO WATER...
and they jumped over FLOOD WATERS of satan ...
even the wretched UNGodlie waters of religiousness and churchLIEness ...
and the appearing watched and helped any and all of the few wheresoever they were in the race ...
and AGAIN the race was NOT against each other ...and only against ...THE TIME ...AND TIMES.
and some of the few had to change garments ...and get rid of their old coverings ...mmm
and some had to be helped over the flood waters and steep places ...
and over the pits and and through the briars and brambles and thorns and prickly ...hedges ...
and the appearing man helped as man as there were ...
even for the first to the last ...
and many of the few went ahead ...
yet none ...no not one ...was LEFT behind. PERIOD
and as all and any of the few had made it to the end ...
and i looked and was astounded for the appearing man was climbing upon a steep way ...
being as it is and was the last one UP.
and i was taken closer ...to SEE.
and the appearing man was climbing the LAST WAY UP.
and a looked and he was climbing upon a ROOT ...
even a huge and very thick and worthy and strong ROOT...
even the ROOTS of the ancient of days ...long in the earth ...living and growing and worthy to HOLD ON TO.
and the appearing man DEARLY held on to the wonderfully worthy ROOTS.
even as the appearing man went higher and higher on the ROOTS ...HEAVENWARD
and i heard a voice of one most cunning and deceiving ...call FROM BELOW ...
and the one most cunning and deceiving said ..."you use too much scripture" ...
and i heard another voice say what do i have to do with YOU.
and the voice was silent. PERIOD
and scripture came back to remembrance ...
THE GOSPELL OF ST. JOHN Chpt 20
The morrow after the Sabothday, came Mary Magdalene early, when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb. Then she ran, and came to Simon Peter and to the other disciple whom Jesus loved, and said unto them. They have taken away the Lord out of the tomb, and we cannot tell where they have laid him. Peter went forth and that other disciple, and came unto the sepulchre. They ran both together, and that other disciple did out run Peter, and came first to the sepulchre. And he stooped down and saw the linen clothes lying, yet went he not in. Then came Simon Peter following him, and went into the sepulchre, and saw the linen clothes lie, and the napkin that was about his head, not lying with the linen cloth, but wrapped together in a place by itself. Then went in also that other disciple which came first to the sepulchre, and he saw and believed. For as yet they knew not the scriptures that he should rise again from death. And the disciples went away again unto their own home.
Mary stood without at the sepulchre weeping. And as she wept, she bowed herself into the sepulchre and saw two angels in white sitting, the one at the head and the other at the feet, where they had laid the body of Jesus. And they said unto her: woman why weepest thou? She said unto them: For they have taken away my Lord, and I *wot not where they have laid him. When she had thus said, she turned herself back and saw Jesus standing and knew not that it was Jesus. Jesus said unto her: woman why weepest thou? Whom seekest thou? She supposing that he had been the gardener, said unto him. Sir if thou have borne him hence tell me where thou hast laid him, that I may fetch him. Jesus said unto her: Mary. She turned herself, and said unto him: Rabboni, which is to say master. Jesus said unto her, touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father and your father: to my God and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken such things unto her.
The same day at night, which was the morrow after the Saboth day, when the doors were shut, where the disciples were assembled together for fear of the Jewes, came Jesus and stood in the midst, and said to them: peace be with you. And when he had so said, he showed unto them his hands, and his side. Then were the disciples glad when they saw the Lord. Then said Jesus to them again: peace be with you. As my father sent me, even so send I you. And when he had said that, he breathed on them and said unto them: Receive the holy ghost. Whosoevers sins ye remit they are remitted unto them. And whosoevers sins ye retain, they are retained.
But Thomas one of the twelve, called Didymus, was not with them when Jesus came. The other disciples said unto him: we have seen the Lord. And he said unto them: except I see in his hands the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were with in, and Thomas with them. Then came Jesus when the doors were shut, and stood in the midst and said: peace be with you.
After that said he to Thomas: bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing. Thomas answered and said unto him: my Lord, and my God. Jesus said unto him: Thomas, because thou hast seen me, therefore thou believest: Happy are they that have not seen, and yet believe.
And many other signs did Jesus in the presence of his disciples, which are not written in this book. These are written that ye might believe, that Jesus is Christ the son of God, and that in believing ye might have life through his name*wot (know)
THE GOSPELL OF ST. LUKE Chpt 9
Then called he the twelve together and gave them power, and authority over all devils, and that they might heal diseases. And he sent them to preach the kingdom of God, and to cure the sick. And he said to them: Take nothing to *succour you by the way: neither staff, nor scrip, neither bread, neither money, neither have two coats. And whatsoever house ye enter into there abide and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet, for a testimony against them. And they went out, and went through the towns, preaching the gospel and healing everywhere.
And Herod the Tetrarch heard of all that was done of him, and doubted, because that it was said of some, that John was risen again from death: and of some, that *Helias had appeared: and of some, that one of the old Prophets was risen again. And Herod said: John have I beheaded: who then is this of whom I hear such things? And he desired to see him.
And the Apostles returned: and told him what great things they had done. And he took them and went aside into a solitary place, nigh to a city called Bethsaida. And the people knew of it, and followed him. And he received them, and spake unto them of the kingdom of God and healed them that had need to be healed. And when the day began to wear away, then came the twelve and said unto him: send the people away, that they may go into the towns and villages round about, and lodge, and get meat, for we are here in a place of wilderness. But he said unto them: Give ye them to eat. And they said. We have no more but five loaves and two fishes, except we should go and buy meat for all this people. And they were about a five thousand men. And he said to his disciples: Cause them to sit down by fifties in a company. And they did so, and made them all sit down. And he took the five loaves, and the two fishes, and looked up to heaven, and blessed them, and brake, and gave to the disciples, to set before the people. And they ate, and were all satisfied. And there was taken up of that remained to them, twelve baskets full of broken meat.
And it fortuned as he was alone praying, his disciples were with him, and he asked them saying: Who say the people that I am? They answered and said: John Baptist: Some say *Helias. And some say, one of the old prophets is risen again. He said unto them who say ye that I am? Peter answered and said: thou art the Christ of God. And he warned and commanded them that they should tell no man that thing saying: that the son of man must suffer many things, and be reproved of the elders, and of the high priests and scribes, and be slain, and the third day rise again.
And he said to them all, if any man will come after me, let him deny himself, and take up his cross daily and follow me. Whosoever will save his life, shall lose it. And whosoever shall lose his life for my sake, the same shall save it. For what advantageth it a man to win the whole world if he lose himself or run in damage of himself? For whosoever is ashamed of me, and of my sayings: of him shall the son of man be ashamed, when he cometh in his own glory, and in the glory of his father, and of the holy angels. And I tell you of a surety: There be some of them that stand here, which shall not taste of death, till they see the kingdom of God.
And it followed about an eight days after those sayings, that he took Peter, James, and John, and went up into a mountain to pray. And as he prayed, the fashion of his countenance was changed, and his garment was white and shone. And behold, two men talked with him, and they were Moses and *Helias, which appeared gloriously, and spake of his departing, which he should end at Jerusalem. Peter and they that were with him, were heavy with sleep. And when they woke, they saw his glory, and two men standing with him.
And it chanced as they departed from him, Peter said unto Jesus: Master, it is good being here for us: Let us make three tabernacles, one for thee, and one for Moses, and one for *Helias: and *wist not what he said. While he thus spake, there came a cloud and shadowed them and they feared when they were come under the cloud. And there came a voice out of the cloud saying: This is my dear son, hear him. And as soon as the voice was past, Jesus was found alone. And they kept it close: and told no man in those days any of those things which they had seen.
And it chanced on the next day as they came down from the hill, much people met him. And behold a man of the company cried out saying: Master, I beseech thee behold my son, for he is all that I have: and see, a spirit taketh him and suddenly he crieth, and he teareth him that he foameth again, and with much pain departeth from him, when he hath rent him, and I besought thy disciples to cast him out, and they could not. Jesus answered and said? O generation without faith, and crooked: how long shall I be with you? and shall suffer you? Bring thy son hither. As he yet was a coming, the fiend rent him and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him to his father. And they were all amazed at the mighty power of God.
While they wondered every one at all things which he did, he said unto his disciples: Let these sayings sink down into your ears. The time will come, when the son of man shall be delivered into the hands of men. But they wist not what that word meant, and it was hid from them, that they understood it not. And they feared to ask him of that saying.
Then there arose a disputation among them who should be the greatest. When Jesus perceived the thoughts of their hearts, he took a child, and set him hard by him, and said unto them. Whosoever receiveth this child in my name, receiveth me. And whosoever receiveth me, receiveth him that sent me. For he that is least among you all, the same shall be great.
And John answered and said: Master we saw one casting out devils in thy name, and we forbade him, because he followeth not with us. And Jesus said unto him: forbid ye him not. For he that is not against us, is with us.
And it followed when the time was come that he should be received up, then he set his face to go to Jerusalem, and sent messengers before him. And they went and entered into a city of the Samaritans to make ready for him. But they would not receive him, because his face was as though he would go to Jerusalem. When his disciples James and John saw that, they said. Lord, wilt thou that we command, that fire come down from heaven and consume them, even as *Helias did? Jesus turned about, and rebuked them saying: ye wot not what manner spirit ye are of. The son of man is not come to destroy mens lives, but to save them. And they went to another town. And it chanced as he went in the way, a certain man said unto him: I will follow thee whithersoever thou go. Jesus said unto him: foxes have holes, and birds of the air have nests: but the son of man hath not whereon to lay his head.
And he said unto another: follow me. And the same said: Lord suffer me first to go and bury my father. Jesus said unto him. Let the dead, bury their dead: but go thou and preach the kingdom of God.
And another said: I will follow thee Lord: but let me first go bid them farewell, which are at home at my house. Jesus said unto him: No man that putteth his hand to the plough, and looketh back, is apt to the kingdom of God*succour (secure) *Helias (Elias) *wist (knew)
ST. PAUL TO THE ROMANS Chpt 11
I say then: hath God cast away his people? God forbid. For even I verily am an Israelite, of the seed of Abraham, and of the tribe of Benjamin, God hath not cast away his people which he knew before. Either *wot ye not what the scripture saith by the mouth of *Helias, how he maketh intercession to God against Israel, saying: Lord they have killed thy Prophets and digged down thine altars: and I am left only, and they seek my life. But what saith the answer of God to him again? I have reserved unto me seven thousand men which have not bowed the knee to Baal. Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written: God hath given them the spirit of unquietness: eyes that they should not see and ears that they should not hear even unto this day. And David saith: Let their table be made a snare to take them with all, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and even bow down their backs.
I say then: Have they therefore stumbled, that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles, for to provoke them with all. Wherefore if the fall of them, be the riches of the world: and the minishing of them the riches of the gentiles: How much more should it be so, if they all believed? I speak to you gentiles, in as much as I am the Apostle of the gentiles, I will magnify mine office, that might provoke them which are my flesh, and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.
Though some of the branches be broken off, and thou being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree, boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then: the branches are broken off, that I might be graft in. Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear seeing that God spared not the natural branches, lest haply he also spare not thee.
Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness, if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief, shall be grafted in again. For God is of power to *graff them in again. For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?
I would not that this secret should be hid from you my brethren (lest ye should be wise in your own conceits) that partly blindness is happened in Israel, until the fullness of the gentiles be come in: and so all Israel shall be saved. As it is written: There shall come out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins. As concerning the gospell they are enemies for your sakes: but as touching the election, they are loved for the fathers sakes.
For verily the gifts and calling of God are such, that it cannot repent him of them: for look, as ye in time passed have not believed God, yet have now obtained mercy through their unbelief: even so now have they not believed the mercy which is happened unto you, that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.
O' the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgements, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counsellor? other who hath given unto him first, that he might be recompensed again? For of him, and through him, and for him are all things. To him be glory for ever Amen*wot (know) *Helias (Elias) *graff (graft)
THE EPISTLE OF ST. JAMES Chpt 1
James the servant of God and of the Lord Jesus Christ, sendeth greeting to the twelve tribes which are scattered here and there. My brethren, count it exceeding joy when ye fall into diverse temptations for as much as ye know how that the trying of your faith bringeth patience: and let patience have her perfect work, that ye may be perfect and sound, lacking nothing.
If any of you lack wisdom, let him ask of God which giveth to all men indifferently, and casteth no man in the teeth: and it shall be given him. But let him ask in faith and waver not. For he that doubteth is like the waves of the sea, tossed of the wind and carried with violence. Neither let that man think that he shall receive any thing of the Lord. A wavering minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted, and the rich in that he is made low. For even as the flower of the grass, shall he vanish away. The *son riseth with heat, and the grass withereth, and his flower falleth away, and the beauty of the fashion of it perisheth: even so shall the rich man perish with his abundance.
Happy is the man that endureth in temptation, for when he is tried he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, that he is tempted of God. For God tempteth not unto evil, neither tempteth he any man. But every man is tempted, drawn away, and enticed of his own *concupiscence. Then when lust hath conceived, she bringeth forth sin, and sin when it is finished, bringeth forth death.
*Erre not my dear brethren. Every good gift, and every perfect gift, is from above and cometh down from the father of light with whom is no variableness, neither is he changed unto darkness. Of his own will begat he us with the word of life, that we should be the first fruits of his creatures.
Wherefore dear brethren, let every man be swift to hear, slow to speak, and slow to wrath. For the wrath of man worketh not that which is righteous before God.
Wherefore lay apart all filthiness, all *superfluity of maliciousness, and receive with meekness the word that is grafted in you, which is able to save your souls.
And see that ye be doers of the word and not hearers only, deceiving your own selves with *sophistry. For if any hear the word, and do it not, he is like unto a man that beholdeth his bodily face in a glass. For as soon as he hath looked on himself, he goeth his way, and forgetteth immediately what his fashion was. But whoso looketh in the perfect law of liberty, and continueth therein (if he be not a forgetful hearer, but a doer of the work) the same shall be happy in his deed.
If any man among you seem *devout, and refrain not his tongue: but deceive his own heart, this mans *devotion is in vain. Pure devotion and undefiled before God the father, is this: to visit the fatherless and widow in their adversity, and to keep him self unspotted of the world.*son: exactly as it appears, other places sun is spelled sunne, here is son spelled sonne.*concupiscence: strong desire, as in the lust of the eyes, lust of the flesh, and the pride of goods.*erre: from Hebrew meaning to *pledge. to believe in Gods truth, verity(realness) promises through Jesus Christ. ie:error. *superfluity: indulgence
*sophistry: an imaginable but misleading discussion: sophisticated proud speaking.
*See here that this word is not "religion" neither is the word "religion" found in any of the original text.THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"The UNGodlie wicked dividing by race and country of origin..."
"the wife's phone call...Trump gives up the race..."
"The race to the UNGodlie mountain top of the wicked world of the worldly..."
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