And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a rich and prosperous prosper US ...people ...
and they had fine and rich houses and lawns and groomed pathways ...
and they had personal drones ...
and not personal drones that carried gifts to others ...
Yet personal drones that they could ride on ...
and these were low flying drones ...that went about and carried a single person ...and a small amount of extras ...
and all of all was programmed to only fly in certain ways ...and very little "pilot" input allowed ...for safeties sake ...
even so much so that young people and women feeling safe ...were attracted to the personal drones ...
and the sound they made was only a whooshing sound ...as they went ...
THE BOOK OF THE PREACHER Chpt 2
Then said I thus in mine heart: Now go to, I will take mine ease and have good days. But lo, that was vanity also: in so much as I said unto laughter: thou art mad, and to *mirth: What doest thou?
So I thought in my heart, *to withdraw myself from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all things which are under the Sun, I might see what were best for men do, so long as they live under heaven.
I made gorgeous fair works. I builded me houses, and planted vineyards. I made me orchards and gardens of pleasure, and planted trees in them of all manner fruits. I made pools of water, to water the green and fruitful trees withal. I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them, then all they that were before me in Jerusalem. I gathered silver and gold together, even a treasure of kings and lands.
I provided me singers and women which could play of instruments, to make man mirth and pastime. I got me drinking cups also and glasses. Shortly, I was greater and in more worship, than all my predecessors in Jerusalem. For wisdom remained with me: And look whatsoever mine eyes desired, I let them have it: and wherein so ever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took of all my travail. But when I considered all the works that my hands had wrought, and all the labors that I had taken therin: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun. Then turned I me to consider wisdom, error and foolishness, for what is he among men, that might be compared to me the king in such work? And I saw that wisdom excelleth foolishness, as far as light doeth darkness. For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end. Then thought I in my mind: If it happeneth unto the fool as it doeth unto me, what needeth me then to labor any more for wisdom? So I confessed within my heart, that this also was but vanity. For the wise are ever as little in remembrance as the foolish, and all the days for to come shall be forgotten, Yee the wise man dieth as well as the fool. Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was vanity and vexation of mind: Yee I was weary of all my labor, which I had taken under the Sun, because I should be *faine to leave them unto another man, that cometh after me for who knoweth, whether he shall be a wise man or a fool? And yet shall he be lord of all my labors, which I with such wisdom have taken under the Sun. Is this not a vain thing?
So I turned me to refrain from all such travail, as I took under the Sun: For so much as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labors unto another, that never sweat for them. This is also a vain thing and a great misery. For what getteth a man of all that labor and travail of his mind, that he taketh under the Sun, but heaviness, sorrow and disquietness all the days of his life? In so much that his heart can not rest in the night. Is this not also a vain thing? Is it not better then for a man to eat and drink, and his soul to be merry in his labor? Yee I saw that this also was a gift of God: For who may eat, drink, or bring anything to pass without him? And why? He giveth unto man, what it pleaseth him: whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yee a very disquietness and vexation of mind*mirth from the Hebrew is joy, gladness, rejoice
*to withdraw myself from wine; * (kjv and other bibles of man =to give myself unto wine )
*faine (obliged/ willing happy)THE BOOK OF THE PREACHER Chpt 4
So I returned me, and considered all the violent wrong that is done under the Sun: and behold the tears of such as were oppressed, and there *was no man to comfort them or that would deliver and defend them from the violence of their oppressors. Wherefore I judged those that are dead, to be more happy than such as be alive: Yee him that is yet unborn to be better at ease then they both, because he seeth not the miserable works that are done under the Sun.
Again, I saw that all travail and diligence of labor was hated of every man. This is also a vain thing, and a vexation to the *mind. The fool foldeth his hands together, and eateth up his own flesh. One handful (sayeth he) is better with rest, then both hands full with labor and travail. Moreover, I turned me, and behold yet another vanity under the *Son.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches, (yet doth he not remember himself, and say:) For whom do I take such travail? For whos pleasure do I thus consume away my life? This is also a vain and miserable thing. Therefore two are better than one, for they may well enjoy the profit for their labor. If one of them fall, his companion helpeth him up again: But woe is him that is alone, for if he fall, he hath not another to help him up. Again, if two sleep together, they are warm: but how can a body be warm alone? One may be overcome, but two may make resistance: A threefold cable is not lightly broken. A poor child being wise, is better than an old king, that doeth, and cannot beware in time to come. Someone cometh out of prison, and is made a king: and another which is born in the kingdom, cometh unto poverty. And I perceived, that all men living under the *Son, go with the second child, that cometh up instead of the other.
As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy greater through him. This is also a vain thing and a vexation of the *mind. When thou comest into the house of God, keep thy foot and draw nye, that thou mayest hear: that is better then the offerings of fools, for they know not what evil they do*was no man to comfort them (kjv and other bibles of man =had no comforter: see Jesus speaking of the comforter of the new testament )
vexation to the *mind. (still in kjv and other bibles of man = spirit)
*Son. (again, this is not a misprint = Son)
Again backwards; vexation OF the *mind. (still in kjv and other bibles of man = spirit)But thou ( O' our God ) art sweet, long suffering and true, and in mercy orderest thou all things. Though we sin, yet we are thine, for we know thy strength. If we sin not, then are we sure, that thou regard us. For to know thee, is perfect righteousness: Yee to know thy righteousness and power, is the root of immortality. As for the thing that men have found out through their evil science, it hath not deceived us: as the painting of a picture ( an unprofitable labor ) an carved image, with diverse colors, whose sight enticeth the ignorant: so that he honoreth and loveth the picture of the dead image that hath no soul.
Nevertheless, they that love such evil things, are worthy of death: they that trust in them, they that make them, they that love them, and they that honor them. The potter also taketh and tempereth soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever serveth for our use: and so of one piece of clay he maketh some clean vessel for service, and some contrary. But where to every vessel serveth, that knoweth not the potter himself. So with his vain labor he maketh a God of the same clay: this doth even he, which a little afore was made of earth himself, and within a little while after ( when he dieth ) turneth to earth again.THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"Drones and drones and 5 women"
"worthless inventions of the UNGodlie rich man. "
"the supposed science symposium..."
"Tesla weapons NO flesh survives."
"human experiments..."
"human cargo ..human waste ..."
"when in the course of human events...."
"Human resources" ..of the world...."
University "visitation" and the "science of man"...."human farming"
"higher" education and human farming
Military ID ...for war ..."human engineering"...
"wicked science of the beast..."
"evil science within ...the wicked eagle... "
"monsters of wicked science..."
"mans science ...serving the never satisfied... "
"central intelligence ...political science ...and the truth ..."
"wicked science of the eagle and the bear ..."
"dark waters of the world ...and a child of science..."
"organic physics ...kind science ..."
"Wicked science of man and the darkness..."
University "visitation" and the "science of man"...."human farming"
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