And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown as a WARNING ...AGAINST WARRING ...WITH AND OF "CARS" ...one against another ...
and there was ROAD RAGE ...even of "parking " and accusing one another ...
even the handicapped accused of using the space allowed them howsoever they needed to ...yet over the stripped lines and not just between the two parallel lines ...the "space" allowed them.
even that the police were called ...unknown to the disabled person a ticket was LEFT on his window ... and the disabled man said "WHAT THE HELL" !!
and the more was shown and offered for rightness sake ...
and that if on vacation ...do not risk "road rage" to "save some time ...as if someone might be holding you up from enjoying yourself or getting in your way ...when trying to reach a place ...OR THE PARKING !!
AND THE MORE ...being late to Work or getting home ...to watch a game ...or to meet a friend at a certain time ...or the kids to the school at a certain time ...LET NOT ROAD RAGE steal YOUR PEACE ...
and a measure of matters shown me afore ..."to drive" like i would "walk" ...being courteous to people ...opening doors and allowing to pass and stepping aside ...even smiling and waving ...
even waving a friendly hand (like no big deal) if someone offends or cuts you off or switches lanes in front of you ...
or "brake checks" You ...just go around ...or back off giving more space ...and wave an "its OK hand "
Bottom line "ROAD RAGE" IS COSTING PEOPLE THEIR LIVES ...EVEN THE LIVES OF THEIR PASSENGERS AND OR EVEN THEIR OWN CHILDREN'S LIVES....
STOP IT
and this WARNING CAME to me in a nightmare ...no doubt ...of my hearing a true report ...THE DAY BEFORE
and THAT for within a the small town ...two local men ...overcome with "ROAD RAGE" ...USED THEIR CARS ...to "Intimidate" each other ...then one car "bumped" into the other ...then the other person answered BY "SMASHING " into the car that "bumped" him... ...THEN the person who "bumped" the other ...NOW BEING SMASHED ...SMASHED THE HARDER into the car of the other ...
THEN the one who first "SMASHED INTO " the other NOW BEING ANGRY WROTH AND FRIGHTENED ...PULLED OUT A GUN ...
AND ONE MAN WAS DEAD ...NO MORE ...TO "LIVE" HIS LIFE ...
AND THE OTHER TAKEN OFF TO PRISON ...NO MORE TO LIVE ..."HIS LIFE " ...EITHER ...
and scripture came back to remembrance.
THE FOURTH BOOK OF ESDRAS Chpt 8
And he answered me,
saying: The most Highest made this world for many, but the world to come for
few. I
will tell thee a similitude, Esdras: As when thou asketh the earth, it shall say
unto thee, that it giveth much mould, where earthen vessels are made, but little
of it that gold cometh of. Even so is it with the works of this world. There be
many created, but few shall be preserved. Then answered I and said: Then swallow
up the wit ( thou soul ) and devour the understanding, for thou art agreed to
harken and to give ear, and willingly to prophesy: for thou hast no longer space
given thee, but only to live. O' Lord, wilt thou not give thy servant leaven,
that we may pray before thee, and that thou mayest give seed unto our heart, and
build our understanding, that there may come fruit of it: and that everyone
which is corrupt, and beareth the state and place of man, may live?
For thou art alone, and we all are one
workmanship of thy hands, like as thou hast said, and like as the body is
fashioned now in the childbed, and thou givest the members, and thy creature is
preserved in fire and water: and nine months doth thy work suffer thy creature,
which is fashioned in her: but the thing that is present and the thing that is
preserved, shall both be kept together: and when time is, the childbed deliver
the thing, that is kept and grown in her.
For thou hast commanded the breasts to give
milk unto the fruit, that the thing that is created and fashioned, may be
nourished for a time: and then thou disposest and orderest it with thy mercy,
bringest it up with thy righteousness; nurturest it in thy law, and reformest it
with thy understanding, mortifiest it as thy creature, and makest it living as
thy work. Seeing then that thou destroyest him, which with so great labors is
created and fashioned through thy commandment, thou couldest lightly order, also
that the thing which is made, might be preserved.
And this I speak now of all men in general,
as thou knowest: but of thy people, for whose sake I am sorry: and of thy
inheritance: for whose cause I mourn: and of Israel, for whom I am woeful: and
for Jacob, for whos sake I am grieved: therefore begin I to pray before thee,
for myself and for them, for I see the fall of us even of us, that dwell upon
earth. But I have heard the swiftness of the judge, which is to come: therefore
hear my voice, and understand my words, and I shall speak before thee.
This is the beginning of the words of Esdras
before he was received: O' Lord, thou that dwellest in everlastingness, whose
eyes are lifted up in the air, whose stool is exceedingly high, whose glory and
majesty may not be comprehended, before whom the Host of heaven stand with
trembling, whose keeping is turned in wind and fire, whose word is true, whose
talking is steadfast, whose commandment is strong, whose ordinance is fearful,
whose look drieth up the depths, whose wrath maketh the mountains to melt away,
and whose truth beareth witness: O' hear the prayer of thy servant, and mark
with thy ears the petition of thy creature.
For while I live, I will speak, and so long
as I have understanding, I will answer. O' look not upon the sins of thy people,
which serve in the truth. Have no respect for the wicked studies of the Heathen,
but to the desire of those that keep thy testimonies with sorrows. Think not
upon those that have walked *feintly before thee, but upon them, which with will
have known thy fear.
Let it not be thy will to destroy them,
which have had beastly manners, but to look upon them that have clearly taught
thy law. Take thou no indignation at them, which are worse then beasts: but love
them, that always put their trust in thy righteousness and glory: for we and our
fathers have all the same sickness and disease, but because of our sins thou
shalt be called merciful.
For thou hast mercy upon us thou shalt be
called merciful, where as we have no works of righteousness: for the righteous
which have laid up many good works together, shall out of their deeds receive
reward. For what is a man, that thou shouldest displeasure at him? Or what is
the corruptible generation, that thou shouldest be so rough toward him?
For of truth there is no man among them that
be born, but he hath dealt wickedly: and among the faithful there is none, which
hath not done amiss. For in this ( O' Lord ) thy righteousness and thy goodness
shall be praised and declared, if thou be merciful unto them, which are not rich
in good works.
Then answered he me and said: Some things
hast thou spoken right and according unto thy words it shall be. For I will not
verily consider the works of them, which have sinned before death, before the
judgement, before destruction, but I will rejoice over the work and thought of
the righteous, the holy making and the reward. Like as I have spoken now, so
shall it come to pass. For as the husband man soweth much seed upon the ground,
and planteth many trees, and yet always the thing that is sown or planted is not
all kept safe, neither does it all take root: Even so is it of them that are
sown in the world, they shall not all be preserved.
I answered then and said: If I have found
grace, then let me speak. Like as the husband man seed perisheth, if it not
receive rain in due season, or if there come to much rain upon it: Even so
perisheth a man also, which is created with thy hands, and is like unto thine
own image and to thy self, for whos sake thou hast made all things, and likened
him unto the husband mans seed. Be not wroth at us, O' Lord, but spare thy
people, and have mercy upon thine own inheritance: O' be merciful unto thy
creature.
Then answered he me and said: Things
present are for the present, and things to come for as such as be to come. For
thou wantest yet much, seeing thou may lovest my creature above me: I have often
times drawn near unto thee, but never to the unrighteous. In this also thou art
marvelous before the Highest, in that thou has humbled thy self, as it becometh
thee, and hast not regarded thine own self, that thou art had in such honor
among the righteous. Therefore shall great wretchedness and misery come upon
them, that in the later time shall dwell in the world, for they have walked in
great pride.
But understand thou for thyself, and seek
out glory for such as be like thee: for unto you paradise is opened, the tree of
life is planted, the time to come is prepared, plenteousness is made ready: a
city is builded for you, and a rest is prepared, yee perfect goodness and
wisdom. The root of evil is marked from you, the weakness and moth is hid from
you, and into hell flyeth corruption in forgetfulness. Sorrows are vanished
away, and in that end is shown the treasure of immortality. And therefore ask no
more questions, concerning the multitude of them that perish. For they have
taken liberty, despised the Highest, thought scorn of his law, and forsaken his
ways.
Moreover they have trodden down his
righteousness, and said in their heart, that there is no God, yee and that
wittingly, for they die. For like as the thing that I have spoken of, is
made ready for you: Even so is thirst and pain prepared for them. For it was not
his will that man should come to naught: but they which be created have defiled
the name of him that made them, and are unthankful unto him, which prepared life
for them. And therefore is my judgement now at hand. These things have I not
showed unto all men, but unto few: namely unto thee, and such as be like thee.
Then answered I and said: Behold O' Lord,
now hast thou showed me the multitude of thy tokens, which thou wilt begin to do
at the last but at what time and when thou hast not showed me.
*feintly =dodge, maneuver, pose, pretend
THE FIRST EPISTLE OF ST. PETER Chpt 3
In conclusion, be
ye all of one mind, one suffer with another, love as brethren, be pitiful, be
courteous, not rendering evil for evil, neither rebuke for rebuke: but
contrariwise, bless, remembering that ye are thereunto called, even that ye
should be heirs of blessing. If any man long after life, and loveth to see good
days, let him refrain his tongue from evil, and his lips that they speak not
guile. Let him *eschew evil and do good: let him seek peace,
and ensue it. For the eyes of the Lord are over the righteous, and his
ears are open unto their prayers. But the face of the Lord beholdeth them that
do evil.
Moreover who is it that will harm you, if ye
follow that which is good? Notwithstanding happy are ye if ye suffer for
righteousness sake. Ye and fear not though they seem terrible to you, neither be
troubled: but sanctify the Lord God in your hearts. Be ready always to give an
answer to every man that asketh you a reason of the hope that is in you, and
that with meekness and fear: having a good conscience, that when they backbite
you as evildoers, they may be ashamed, for as much as they have falsely accused
your good conversation in Christ.
It is better (if the will of God be so) that
ye suffer for well doing, than for evil doing. For as much as Christ hath once
suffered for sins, the just for the unjust, for to bring us to God, and was
killed, as pertaining to the flesh: but was quickened in the spirit.
In which spirit he also went and preached
unto the spirits that were in prison, which were in time past disobedient, when
the long suffering of God abode exceeding patiently in the days of Noah, while
the ark was a preparing wherein few (that is to say, eight souls) were saved by
water, which signifieth baptism that now saveth us, not the putting away of the
filth of the flesh, but in that a good conscience consenteth to God, by the
resurrection of Jesus Christ, which is on the right hand of God: and is gone
into heaven, angels, power and might subdued unto him
*eschew (avoid)
Every
man can *eschue a person moved to anger, for what he doth wisely?
Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all
possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,(
sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they declare
their own sins themselves, as the Sodomites, and hide them not. Woe be unto
their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for
well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and
for their beauty witherdness and *son burning. Their husbands and their mighty
men shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
The fear of
the Lord is a stronghold, for unto his he will be a sure defense.
The fear of the Lord is a well of
life, to avoid the snares of death.
For dogs are come about me, the counsel of the
wicked hath layed siege against me. They
pierced my hands and my feet, I might have told all my bones: as for them, they
stood staring and looking upon me. They have parted my garments among them, and
cast lots upon my vesture.
But be not thou far from me, O' Lord: thou
art my succor, haste thee to help me. Deliver
my soul from the sword, my dearling from the power of the dog. Save me from the
lions mouth, and hear me from among the horns of the unicorns.
Let them go to and fro, and run about the city,
howling like dogs. Behold, they speak ( against me ) with their mouth,
swords are under their lips, for who reproveth them?
But thou ( O' Lord ) shalt have them in
*derision, thou shalt laugh the Heathen to scorn.
My strength do I ascribe unto thee, for thou
( O' God ) art my defender.
God showeth me his goodness plentiously, God letteth
me see my desire upon mine enemies. Slay them not, lest my people forget it: but
scatter them abroad by thy power, and put them down, O' Lord my defense. For the
sin of their mouth, for the words of their lips, and because of their pride, let
them be taken: and why? their preaching is of cursing and lies. Consume them in
thy wrath, consume them that they may perish, and know that it is God, which
ruleth in Jacob and in all the world. Selah.
And at evening let them return; and let them
make a noise like a dog, and go round about the city.
Let them go to and fro, and run about the
city, howling like dogs. Let them run here and there for meat,
and grudge when they have not enough.
As for me, I will sing of thy power, and
praise thy mercy by times in the morning: for thou art my defense and refuge in
the time of my trouble. Unto thee ( O' my strength ) will I sing, for thou ( O'
God ) art my defense, and my merciful God
THE REVELATION OF ST JOHN Chpt 22
And he said unto
me: seal not the sayings of the prophesy of this book. For the time is at hand.
He that doth evil, let him do evil still: and he which is filthy, let him be
filthy still: and he that is righteous, let him be more righteous: and he that
is holy, let him be more holy. And behold I come shortly, and my reward with me,
to give every man according as his deeds shall be. I am Alpha and Omega the
beginning and the end: the first and the last. Blessed are they that do his
commandments, that their power may be in the tree of life, and may enter in
through the gates into the city. For without shall be dogs and
enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth
or maketh leasings.
I Jesus sent mine angel, to testify unto you
these things in the congregations. I am the root and the generation of David,
and the bright morning star. And the spirit and the bride said come. And let him
that heareth, say also, come. And let him that is a thirst, come. And let
whosoever will, take of the water of life, free.
I testify unto every man that heareth the
words of the prophecy of this book: *If any man shall add unto these things, God
shall add unto him the plagues that are written in this book. And if any man
shall minish of the words of the book of this prophecy, God shall take away his
part out of the book of life, and out of the holy city, and from those things
which are written in this book. He which testifieth these things saith: be it, I
come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen
*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man".
and similitude's of others...
"more on foreign road rage..."
"The worthy Road trip for young men."
"road
rage woman's big mistake..."
"house
at the end of the road..." "wasted
ways and roads and high ways..." "the
man ...the Harley-Davidson...and the end of the road." "end
of the road ...and the pit ..." "the
semi and the road to nowhere..." "cross
roads military base..." "the
pit of bible scholarship at the end of the road...