Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


to eschew and avoid evil...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown an old man ...

     and the man loved God his father and jesu his brother and Lord.

     and that in spirit and truth.

     and the old man found himself in a store ...in and of the world...

     and there was a glass case with things in it ...

     and the old man ...looked within the case ...

     nevertheless there came an aggressive young man full of his own strength ...

     and he was with his girl friend who was like a prostitute ...

     and the young man want to look into the case also ...to get something to give ...his girl friend ...

     and the young man moved against the old man ...  

     and pushed the old man ...out of the way ...

     and the young man pushed not with his hands and arms ...

     Yet with his body ...as to avoid ...being seen ...by others in the store ...

     and the old man said ...nevertheless we can share the looking into...the case ...

     evenso the aggressive young man moved hard ...and the more aggressive against the old man ...

     and the aggressive young man growled under his breath ...saying I don't share space with anyone ...NOW MOVE OUT OF THE WAY ...

     Now the old man looked upon the aggressive young man ...

     and the aggressive young man saw something in the eyes of the old man ...

     and the look in the old mans eyes ...shuddered something ...within the aggressive young man ...

     evenso the old man moved back and away ...from that evil ...

     and avoided the loud and aggressive...the aggressive young man...

     and the aggressive young man's girl friend saw nothing ...only looking to the thing she might get ...for her affections...

     Now it came to pass that the old man walked around the store ...

     and avoided the more the aggressive young man ...

     and there came a giant of a man ...near to the old man ...

     and the giant of a man ...was saying to himself ...where are the mean people ...

     and the giant of a man ...looked around ...to see if he could see any aggressive and mean people ...who were careless ...( could not care less ) 

     and the giant of a man stayed close to the old man ...for he had looked upon the aggressive young man ...and what he had done to the old man ...

     evenso the old man left the store ...

     and the old man was bent over and kneeling down over some measure of matters ...

     and the aggressive young man saw the old man ...outside ...and no one looking ...

     and the aggressive young man was sore ...because of the look the old man had given him ...

     even what he had been moved by ...what he had seen in the old mans eyes ...

     and again he moved against the old man ...

     and came very close to the old man ...

     and got in the old mans face ...

     nevertheless the old man ...only looked upon the aggressive young man ...

     and the young man was shocked this time ...

     and shuddered within himself ...

     and an unknown fear came over the aggressive young man ...

     and he moved away quickly ...from the old man ...

     and it was a good thing ...

     and that for the giant of a man ...came out of the store ...

     and he was still looking for to see ...if there were any aggressive and mean people ...who were careless ...( could not care less ) 

 

 

and scripture came back to remembrance ...

JOB Chpt 1

 In the land of *hus, there was a man called Job: an innocent and virtuous man, such one as feared God, *exchewed evil. This man had seven sons, and three daughters. His substance was seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred she asses, and a very great household: so that he was one of the most principal men among all them of the east country. And his sons went, and made banquets: one day in one house, another day in another, and sent for their three sisters to eat and to drink with them. So when they had passed over the time of their banqueting round about, Job sent for them, and cleansed them again, and gat up early, and offered for everyone a burnt offering. For Job thought thus: peradventure my sons have done some offense, and have been unthankful to God in their hearts. And thus did Job everyday. Now upon the time, when the servants of God came and stood before the Lord, *Sathan came also among them. And the Lord said unto Sathan: From whence comest thou? Sathan answered the Lord, and said: I have gone about the land and walked through it.
       Then said the Lord unto Sathan: hast thou not considered my servant Job, and how that he is an innocent and virtuous man: such one as feareth God, and *extueth evil, and that there is none like him in the land? Sathan answered, and said unto the Lord: Doth Job fear God for nought? hast thou not preserved him, his house, and all his substance on every side? hast thou not blessed the work of his hands? Is not his possession is increased in the land? But lay thine hand upon him a little, touch once all that he hath, and ( I hold ) he shall curse thee to thy face. And the Lord said unto Sathan: lo all that he hath, be in thy power: only upon him self see that thou lay not thine hand. Then went Sathan forth from the Lord.
            Now upon a certain day when his sons and his daughters were eating, and drinking wine in their eldest brothers house, there came a messenger unto Job, and said: While the oxen were plowing, and the Asses going in the pasture beside them: the *Sabeens came in violently, and took them all away: yee, they have slain thy servants with the sword, and I only ran my way, to tell thee.
      And while he was yet speaking, there came another, and said: The fire of God is fallen from heaven, it hath consumed, and burnt up all thy sheep and servants: and I only ran my way , to tell thee. In the mean season while he was yet speaking, there came another, and said: The *Caldees made three armies, and fell upon thy camels, which they have carried away, yee and slain thy servants with the sword: and I only am gotten away, to tell thee: While he was speaking, there came yet another, and said: Thy sons and daughters were eating and drinking wine in their eldest brothers house, and suddenly there came a mighty great wind out of the South, and smote the four corners of the house: which fell upon thy children, so that they are dead: and I am gotten away alone, to tell thee.
       Then Job stood up, and rent his clothes, shaved his head, and fell down upon the ground, worshipped, and said: Naked came I out of my mothers womb, and naked shall I turn thither again. The Lord gave, and the Lord hath taken away, now blessed be the name of the Lord. In all these things did Job not offend, ner murmur foolishly against God

*hus (Uz), *Sathan (Satan)
*exchewed = to avoid, shun, escape evil,
*extueth: eschew; avoid, shun, escape; put away from ones self . RN
*Sabeens HEB = "drunkard" or "he who is coming" drunk with the wine of the world, maker of oaths /a gatherer together RN *Caldees = desirous and willing

THE FIRST EPISTLE OF ST. PETER Chpt 3

 In conclusion, be ye all of one mind, one suffer with another, love as brethren, be pitiful, be courteous, not rendering evil for evil, neither rebuke for rebuke: but contrariwise, bless, remembering that ye are thereunto called, even that ye should be heirs of blessing. If any man long after life, and loveth to see good days, let him refrain his tongue from evil, and his lips that they speak not guile. Let him *eschew evil and do good: let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers. But the face of the Lord beholdeth them that do evil.
      Moreover who is it that will harm you, if ye follow that which is good? Notwithstanding happy are ye if ye suffer for righteousness sake. Ye and fear not though they seem terrible to you, neither be troubled: but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear: having a good conscience, that when they backbite you as evildoers, they may be ashamed, for as much as they have falsely accused your good conversation in Christ.
      It is better (if the will of God be so) that ye suffer for well doing, than for evil doing. For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
      In which spirit he also went and preached unto the spirits that were in prison, which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing wherein few (that is to say, eight souls) were saved by water, which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ, which is on the right hand of God: and is gone into heaven, angels, power and might subdued unto him

*eschew (avoid)

ESAI or ISAIAH Chpt 3

  Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

THE PROVERBS Chpt 14    

  The fear of the Lord is a stronghold, for unto his he will be a sure defense.
      The fear of the Lord is a well of life, to avoid the snares of death.

 

TO TITUS Chpt 3

  Warn them that they submit themselves to rule and power, to obey the officers, that they be ready unto all good works, that they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men. For we ourselves also were in times past, unwise: disobedient, deceived, in danger to lusts, and to diverse manners of *voluptuousness, living in maliciousness and envy, full of hate, hating one another.
      But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought but of his mercy he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, which he shed on us abundantly, through Jesus Christ our saviour, that we once justified by his grace, should be heirs of eternal life, through hope.
      This is a true saying.
      Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men. Foolish questions, and *genealogies and brawlings and strife about the law, avoid, for they are unprofitable and *superfluous. A man that is given to heresy, after the first and the second *admonition, avoid: remembering, that he that is such, is perverted and sinneth, even damned by his own judgement.
      When I shall send Artemas unto thee, or Tychicus, be diligent to come to me unto Nicopolis. For I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be lacking unto them. And let ours also learn to excel in good works, as far forth as need requireth, that they be not unfruitful. All that are with me, salute thee. Greet them that love us in the faith. Grace be with you all: Amen

*voluptuousness: indecent pride,lust of eye, lust of flesh and pride of goods.
*genealogies (family trees, ancestry) *superfluous (vain ganglings ) *admonition (mild rebuke),

THE SECOND TO TIMOTHYE Chpt 2

  But the sure ground of God remaineth, and hath this seal: the Lord knoweth them that are his, and let every man that calleth on the name of Christ, depart from iniquity. Not withstanding in a great house are not only vessels of gold and of silver: but also of wood and of earth, some for honour, and some unto dishonour. But if a man purge him self from such fellows, he shall be a vessel sanctified unto honour, *meet for the Lord, and prepared unto all good works.
      Lusts of youth avoid, and follow righteousness, faith, love and peace, with them that call on the Lord with pure heart. Foolish and unlearned questions put from thee, remembering that they do but gender strife. But the servant of the Lord must not strive: but must be peaceable unto all men, and apt to teach, and one that can suffer the evil in meekness, and can inform them that resist, if that God at any time will give them repentance for to know the truth: that they may come to them selves again out of the snare of the devil, which are now taken of him at his will

*other (others). *laudable (honorable, praised) *cancre (canker, cancer? )
*diverse (different, contradictory) *meet (worthy)

THE FIRST TO TIMOTHYE Chpt 6

 I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.
      Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
      O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. Amen

 

THE FIRST TO THE CORINTHIANS Chpt 7

 As concerning the things whereof ye wrote unto me: it is good for a man, not to touch a woman. Nevertheless to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due *benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband. And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another, except it be with consent for a time, for to give yourselves to fasting and prayer. And afterward come again to the same thing, lest Satan tempt you for your *incontinence.
      This I say of favour, not of commandment. For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that. I say unto the unmarried men and widows: it is good for them if they abide even as I do. But and if they cannot abstain, let them marry. For it is better to marry than to burn.
      Unto the married command not I, but the Lord: that the wife separate not herself from the man. If she separate herself, let her remain unmarried or be reconciled unto her husband again. And let not the husband put away his wife from him.
      To the remnant speak I, and not the Lord. If any brother have a wife that believeth not, if she be content to dwell with him, let him not put her away. And the woman which hath to her husband an infidel, if he consent to dwell with her, let her not put him away. For the unbelieving husband is sanctified by the wife and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure. But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace. For how knowest thou o woman, whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? but even as God hath distributed to every man.
      As the Lord hath called every person, so let him walk: and so ordain I in all congregations. If any man be called being circumcised, let him add nothing thereto. If any be called uncircumcised: let him not be circumcised. Circumcision is nothing, uncircumcision is nothing: but the keeping of the commandments of God is altogether.
      Let every man abide in the same state wherein he was called. Art thou called a servant? care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant is the Lords freeman. Likewise he that is called being free, is Christs servant. Ye are dearly bought, be not mens servants. Brethren let every man wherein he is called, therein abide with God.
      As concerning virgins, I have no commandment of the Lord: yet give I counsel, as one that hath obtained mercy of the Lord to be faithful. I suppose that it is good for the present necessity. For it is good for a man so to be. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not, a wife. But and if thou take a wife thou sinnest not. Likewise if a virgin marry, she sinneth not. Nevertheless such shall have trouble in their flesh: but I favour you.
      This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.
      If any man think that it is uncomely for his virgin, if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage. Nevertheless he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage, doth better. The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will, only in the Lord. But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God.

*benevolence (compassion, kindness) *incontinence (not continuing)

ST. PAUL TO THE ROMANS Chpt 16

  I beseech you brethren, mark them which cause division and give occasions of evil, contrary to the doctrine which ye have learned: and avoid them. For they that are such, serve not the Lord Jesus Christ: but their own bellies, and with sweet preachings and flattering word deceive the hearts of the innocents. For your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good, and to be innocent as concerning evil. The God of peace tread Satan under your feet shortly. The grace of our Lord Jesu Christ be with you.

THE GOSPELL OF ST. MATTHEW Chpt 4

 Then was Jesus led away of the spirit into wilderness, to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungered. Then came to him the tempter, and said: if thou be the son of God, command that these stones be made bread. He answered and said: it is written, man shall not live by bread only, but by every word that proceedeth out of the mouth of God
      Then the devil took him up into the holy city, and set him on a pinnacle of the temple, and said unto him: if thou be the son of God, cast thy self down. For it is written: he shall give his angels charge over thee, and with their hands they shall hold thee up, that thou dash not thy foot against a stone. And Jesus said to him, it is written also: Thou shall not tempt thy Lord God.
      The devil took him up again and led him in to an exceeding high mountain, and showed him all the kingdoms of the world, and all the glory of them, and said to him: all these will I give thee, if thou wilt fall down and worship me. Then said Jesus unto him. Avoid, Satan. For it is written, thou shalt worship the Lord thy God, and him only shalt thou serve.
      Then the devil left him, and behold, the angels came and ministered unto him

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word