And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dead full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown more fighting among Moslems ...sons of Ismael (from the Word every man against his brother ) ...
and they fought of the color of orange ...
and they fired down into towns ...that the people fled and hid for their lives ...
and they chased one another through the deserts murderously.
and scripture came back to remembrance ...
And the angel of the Lord said unto her: I will so increase thy seed, that it shall not be numbered for multitude. And the Lords angel said further unto her: see, thou art with child and shalt bear a son, and shalt call his name Ismael: because the Lord hath heard thy tribulation. He will be a wild man, and his hand will be against every man, and every mans hand against him. And yet shall he dwell fast by all his brethren. And she called the name of the Lord that spake unto her: thou art the God that lookest on me, for she said: I have of a surety seen here the back parts of him that seeth me. Wherefore she called the well, the well of the living that seeth me which well is between Cades and Bared. And Hagar bare Abram a son, and Abram called his sons name which Hagar bare Ismael. And Abram was eighty six years old when Hagar bare him Ismael
THE FOURTH BOOK OF ESDRAS Chpt 15
Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
I would ye knew what fighting I have for your sakes and for them of Laodicia, and for as many as have not seen my person in the flesh that their hearts might be comforted and knit together in love, and in all riches of full understanding, for to know the mystery of God the father and of Christ, in whom are hid all the treasures of wisdom and knowledge. This I say lest any man should beguile you with enticing words. For though I be absent in the flesh, yet am I present with you in the spirit, joying and beholding the order that ye keep, and your steadfast faith in Christ. As ye have therefore received Christ Jesu the Lord, even so walk, rooted and built in him and steadfast in the faith, as ye have learned: and therin be plenteous in giving thanks.
Beware lest any man come and spoil you through philosophy and deceitful vanity, through the traditions of men, and ordinances after the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily, and ye are complete in him which is the head of all rule and power, in whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh through the circumcision that is in Christ, in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death.
And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses and hath put out the handwriting that was against us, contained in the law written: and that hath he taken out of the way and hath fastened it to his cross, and hath spoiled rule and power and hath made a show of them openly, and hath triumphed over them in his own person.
Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his needEvery man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE ACTS OF THE APOSTLES Chpt 2
And there were dwelling at Jerusalem, Jews, devout men, which were of all nations under heaven. When this was noised about the multitude came together and were astonied, because that every man heard them speak his own tongue. They wondered all and marvelled saying among themselves: Behold, are not all these which speak, of Galile? And how hear we every man his own tongue wherein we were born? Parthians, Medes and Elamites, and the inhabiters of Mesopotamia, of Jury, and of Capadocia, of Ponthus and Asia, Phrigia, Pamphylia, and of Egypt, and of the parts of Lybia which is beside Syrene, and strangers of Rome, Jewes and converts, Greeks and Arabians: we have heard them speak with our own tongues the great works of God.
THE SECOND TO THE CORINTHIANS Chpt 11
Would to God, ye could *suffer me a little in my foolishness: yee, and I pray you forbear me. For I am jealous over you with godly jealousy. For I coupled you to one man, to make you a chaste virgin to Christ. But I fear lest as the serpent beguiled Eve through his subtlety, even so your wits should be corrupt from the singleness that is in Christ. For if he that cometh, preach another Jesus than him whom we preached: or if ye receive another spirit than that which ye have received: either another gospel than that ye have received, ye might right well have been content. I suppose that I was not behind the chief Apostles. Though I be rude in speaking, yet I am not so in knowledge. How be it among you we are known to the utmost what we are in all things. Did I therein sin, because I submitted myself, that ye might be exalted, and because I preached to you the gospel of God free? I robbed other congregations, and took wages of them, to do you service with all. And when I was present with you, and had need, I was grievous to no man for that which was lacking unto me, the brethren which came from Macedonia, supplied: and in all things I kept my self that I should not be grievous to you: and so will I keep myself.
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.Grace be with you and peace from God the father, and from our Lord Jesus Christ, which gave himself for our sins, to deliver us from this present evil world, through the will of God our father, to whom be praise for ever and ever. Amen.
I marvel that ye are so soon turned from him that called you in the grace of Christ, unto another gospell: which is nothing else, but that there be some which trouble you, and intend to pervert the Gospell of Christ. Nevertheless though we ourselves, or an angel from heaven, preach any other gospell unto you, than that which we have preached unto you, hold him as accursed. As I said before, so say I now again, if any man preach any other thing unto you, than that ye have received, hold him accursed. Preach I mans doctrine or Gods? Other (Or do I) go I about to please men? If I studied to please men, I were not the servant of Christ.
I certify you brethren, that the Gospell which was preached of me, was not after the manner of men, neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ. For ye have heard of my conversation in time past, in the Jewes *ways, how that beyond measure I persecuted the congregation of God, and spoiled it: and prevailed in the Jewes *laye, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.THE GOSPELL OF ST. JOHN Chpt 18
Then Pilate entered into the judgement hall again, and called Jesus, and said unto him: art thou the king of the Jewes? Jesus answered: sayest thou that of thyself, or did other tell it thee of me? Pilate answered: Am I a Jew? Thine own nation and high priests have delivered thee unto me. What hast thou done? Jesus answered: my kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jewes, but now is my kingdom not from hence. Pilate said unto him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice. Pilate said unto him: what thing is truth? And when he had said that, he went out again unto the Jewes, and said unto them: I find in him no cause at all. Ye have a custom, that I should deliver you one loose at *ester. Will ye that I loose unto you the king of the Jewes? Then cried they all again saying: Not him but Barabas: that Barabas was a robber.
and others of a similitude ...
"an American fighting in a Moslem country... "
"Moslem laws that offend the king subjects to death.PERIOD"
"moslem public prayer spaces..."
"Moslem lawmakers make moslem laws"
"being held captive in a muslim country..."
"two muslim murders divided..."
"in business with the muslims..."
"witness in a muslim nation..."
"a muslim measure of matters..."
" muslim religion ...within ...in a christian religious nation..."
"Muslim shites ..in the military ..."
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