And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and ii was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord in spirit and truth.
and the man was with two youth ...one was his youth ...
and the other one some ones else's youth ...
evenso one youth wanted to go a separate way ...
and the man said we will go with you to wheresoever you need to go ...
even so the youth laughed at the man ...saying they could go wheresoever they wanted ...
and so the man took his youth and went their way ...
even as the other youth went on its own way ...looking at its phone ...
now the man and his youth came to a place a time later ...
and there was a report that the other youth that had gone off ...on it own ...was put upon by UNGodlie heathen ...
and that for the youth had went off on its own ...
nevertheless the youth made it back to safety at a house of another youth ...where a number of youths gathered ...
and the appearing man entered into the house of the youth ...
and was astounded for the youth were laughing at the demise of the youth that had been put upon ...
and the appearing man understood that he ...HE had to be a Watchman over the youth ...
and that whethersoever they took UNGodlieness ...lightly ...or not.
and i remember a day of a ministering spirit asking where is the "guards" for the children ? and i said oh oh they have baby sitters ...evenso that was not enough and the ministering spirit asked the more "where are the guards with the sword for the children ? and i answered and said ...oh oh we have Police with guns that watch over the people ...( it seemed not enough )
Yet apparently ...a parent ly ...in the ancient of days the children were guarded by manly men with swords ...and anyone threatening the child in anyway ...was subject to be slain. period ...for no one allowed others to trouble their children most precious ...
and scripture came back to remembrance ...
Except the Lord build the house, the labor is but lost that build it.
Except the Lord keep the city, the watchman waketh but in vain.
It is but lost labor that yee rise up early, and take no rest, but eat the bread of carefulness: for look to whom it pleaseth him, he giveth it in sleep.
Lo, children and the fruit of the womb are an heritage and gift, that cometh of the Lord: Like as arrows in the hand of a giant, even so are the young children.
Happy is the man, that hath his quiver full of them: they shall not be ashamed, when they speak with their enemies in the gateThis is the heavy burden of the waste sea: A grievous vision was showed unto me, like as when a storm of wind and rain rusheth in from the wilderness, that terrible land. Who so may deceive ( said the voice ) let him deceive: Who so may destroy, let him destroy. Up Elam, besiege it O Madai, for I well still all their groanings. With this, the reines of my back were full of pain: Pangs came upon me, as upon a woman in travail. When I heard it, I was abashed: and when I looked up, I was afraid. Mine heart panted, I trembled for fear. The darkness made me fearful in my mind.
Yet soon make ready the table, ( said this voice ) keep the watch, eat and drink: Up ye Captains, take you to your shield, for thus the Lord hath charged me: Go thy way, set a watchman, that he may tell what he seeth. And when he had waited dilengently, he saw two horsemen: the one riding upon an Ass, the other upon a camel. And the lion cried: Lord, I have stand waiting all the whole day, and have kept my watch all the night. With that came there one riding upon a chariot, which answered, and said: Babylon is fallen, she is turned upside down, and all the images of her Gods are smitten to the ground. This ( O my fellow threshers and fanners ) have I heard of the Lord of Hosts, the God of Israel, to show it unto you.
The heavy burden of Dumah.
One of the Seir, cried out to me: watchman what hast thou espyed by night, watchman what hast thou espyed by night? The watchman answered: The day breaketh on, and the night is coming: If your request be earnest, then ask and come again.
The heavy burden upon Arabia.
At *even ye shall abide in the wood, in the way toward Dedanim. Meet the thirsty with water ( o ye citizens of *Hema ) meet those with bread that are fled. For they shall run away from the weapon, from the drawn sword, from the bent bow, and from the great battle. For thus hath the Lord spoken unto me, over a year shall all the power of the Cedar be gone, like as when the office of an hired servant goeth out: And the remnant of the good Archers of Cedar, shall be very few: For the Lord God of Israel hath spoken it*even (evening) *Hema; this is Hema not Tema ( as found in kjv and other bibles of man ) both these names appear in the text, yet each has a different meaning.
Thus saith the Lord: The people of Israel which escaped in the wilderness from the sword, found grace to come to their rest. Even so shall the Lord now also appear unto me from far, and say: I love thee with an everlasting love, therefore do I spread my mercy before thee. I will repair thee again ( O thou daughter Israel ) that thou mayest be fast and sure. Thou shalt take thy tabrets again, and go forth with them, that lead the dance.
Thou shalt plant vines again upon the hills of Samaria, and the grape gathers shall plant and sing.
And when it is time, the watchmen upon the mount of Ephraim shall cry: Arise, let us go up unto Sion to our Lord God, for thus saith the Lord: Rejoice with gladness because of Jacob, cry unto the head of the Gentiles: speak out, sing, and say: the Lord shall deliver his people, the remnant of Israel, and make them whole.
Behold, I will bring them again from out of the north land, and gather them from the ends of the world, with the blind and the lame that are among them, with the women that be great with child, and such as also be delivered: and the company of them that come again, shall be great.
They departed from hence in heaviness, but with joy will I bring them hither again. I will lead them by the rivers of water in a straight way, where they shall not stumble: For I will be Israels father, and Ephraim shall be my firstborn.
Hear the word of the Lord, O ye Gentiles, preach in the Isles, that lay far off, and say: He that hath scattered Israel, shall gather him together again, and shall keep him as a shepherd doth his flock. For the Lord shall redeem Jacob, and rid from the hand of the violent. And they shall come, and rejoice upon the hill of Sion, and shall have plenteous of goods, which the Lord shall give them: Namely, wheat, wine, oil, young sheep and calves. And their conscience shall be as a well watered garden, for they shall no longer be hungry.
Then shall the maid rejoice in the dance, yee both young and old folks. For I will turn their sorrow to gladness, and will comfort them and make them joyful, even from their hearts. I will pour plenteousness upon the hearts of the priests, and my people shall be satisfied with good things, saith the Lord.
Thus saith the Lord: The voice of heaviness, weeping and lamentation came up in to heaven: even of Rachel mourning for her children, and would not be comforted because they were away.
But now saith the Lord: Leave off from weeping, and crying, withhold thine eyes from tears, for thy labor shall be rewarded, saith the Lord. And they shall come again out of the land of their enemies: Yee even thy posterity shall have consolation in this ( sayeth the Lord ) that thy children shall come again into their own land.
Moreover I have heard Ephraim, that was led away captive, complain on this manner: O' Lord, thou hast corrected me, and thy chastening have I received, as a untamed calf. Convert thou me, and I shall be converted, for thou art my Lord God. Yee as soon as thou turnest me, I shall reform myself: and when I understand, I shall smite upon my thigh. For verily I have committed shameful things: O let my youth bear this reproof and confusion.
Upon this complaint, I thought thus by my self: Is not Ephraim my dear son? Is he not the child? with whom I have had all mirth and pastime? For since the time that I first communed with him, I have him ever in remembrance: therefore my heart driveth me unto him, gladly and lovingly will I have mercy upon him, sayeth the Lord. Get the watchman, provide teachers for thee set thine heart upon the right way, that thou shouldest walk, and turn again ( O thou daughter of Israel ) turn again to these cities of thine. How long wilt thou go astray, O thou shrinking daughter? For the Lord will work a new thing upon the earth: A woman shall compass a man.
For thus sayeth the Lord of hosts the God of Israel: It will come thereto, that when I have brought Juda out of captivity, these words shall be heard in the land and in his cities: The Lord, which is the fair bridegroom of righteousness, make thee fruitful O thou holy hill: And there shall dwell Juda, and all her cities, the shepherds and husbandmen: For I shall feed the hungry soul, and refresh all faint hearts. When I hear this I came again to myself, and mused, like as I had been waked out of a sweet sleep.
Behold ( sayeth the Lord ) the days come, that I will sow the house of Israel and the house of Juda with men and with cattle. Yee it shall come thereto, that like as I have gone about in times past to root them out, to scatter them, to break them down, to destroy them and chasten them: Even so will I also go diligently about, to build them up again, and to plant them, saith the Lord.
Then shall it no more be said: the fathers have eaten a sour grape, and the childrens teeth are set on edge: for every one shall die for his own misdeed, so that who so eateth a sower grape, his teeth shall be set on edge.
Behold, the days come ( saith the Lord ) that I will make a new covenant with the house of Israel and with the house of Judah: not after the covenant that I made with their fathers, when I took them by the hand, and led them out of the land of Egypt: which covenant they brake, wherefore I punished them sore, saith the Lord: But this shall be the covenant that I will make with the house of Israel after those days, saith the Lord: I will plant my law in their inward parts of them, and write it in their hearts, and will be their God, and they shall be my people.
And from thenceforth shall no man teach his neighbor or his brother, and say: Know the Lord: But they shall all know me, from the lowest unto the highest, saith the Lord. For I will forgive their misdeeds, and will never remember their sins any more. Thus saith the Lord which give the sun to be a light for the day, and the moon and stars to shine in the night: which moveth the sea, so that the floods thereof wax fierce: his name is the Lord of hosts. Like as this ordinance shall never be taken out of my sight, saith the Lord: So shall the seed of Israel never cease, but all way be a people before me.
Moreover, thus saith the Lord: like as the heaven above can not be measured, and as the foundations of the earth beneath may not be sought out: So will I also not cast out the whole seed of Israel, for that they have committed, saith the Lord. Behold the days come saith the Lord, that the city of the Lord shall be enlarged from the town of Hananeel, unto the gate of the corner wall. From thence shall be the right measure be taken before her unto the hill top of Gareb, and shall come about Gaath, and the whole valley of the dead carcasses, and of the ashes, and all Ceremoth unto the brook of Cedron: and thence unto the corner of the horse gate toward the East, whereas the Sanctuary of the Lord also shall be set. And when it is now builded, and set up of this fashion it shall never be broken, nor cast down any moreAfter this said he unto me: Thou son of man, eat that, what forever it be: yee eat that closed book and go thy way, and speak unto the children of Israel. So I opened my mouth, and he gave me the book for to eat, said unto me: Thou son of man, thy belly shall eat, and thy bowels shall be filled with the book, that I give thee. Then did I eat the book, and it was in my mouth sweeter than honey. And he said unto me: thou son of man, get thee soon unto the house of Israel, and show them the words that I command thee: For I send thee not to the people that hath a strange, unknown, or hard speech, but unto the house of Israel, Not to many nations, which have diverse speeches and hard languages, whose words thou understand not. Nevertheless, if I sent thee to those people, they would follow thee: But the house of Israel will not follow thee, for they will not follow me: yee all the house of Israel have stiff foreheads, and hard hearts. Behold, therefore, I will make thy face prevail against their faces, and harden thy forehead against their foreheads: so that thy forehead shall be harder than an Adamant or flint stone: that thou may fearest them the less, and be less afraid of them, for they are a froward household.
He said moreover unto me: thou son of man, take diligent heed with thy ears, to the words that I speak unto thee, fasten them in thine heart: and go to the prisoners of thy people, speak unto them, and say on this manner: Thus the Lord God hath spoken: whether ye hear or hear not. With that the spirit took me up. And I heard the noise of a great rushing and the removing of the most blessed glory of the Lord out of his place.
I heard also the noise of the wings of the beasts, that rushed one against the other, yee and the rattling of the wheels, that were by them, which rushing and noise was very great.
Now when the spirit took me up, and carried me away, I went with an heavy and sorrowful mind, but the hand of the Lord comforted me right soon.
And so in the beginning of the month Abib, I came to the prisoners, that dwell by the water of Cobar, and remained in that place, where they were: And so continued I among them seven days, being very sorry.
And when the seven days were expired, the Lord said unto me:Thou son of man, I have made thee a watchman unto the house of Israel: therefore take good heed to the words, and give them warning at my commandment.
If I say unto thee, concerning the ungodly man, that ( without doubt ) he must die, and thou givest him not the warning, nor speakest unto him, that he may turn from his evil way, and so to live: Then shall the same ungodly man die in his own unrighteousness: but his blood will I require of thine hand. Nevertheless, if thou give warning unto the wicked, and he yet forsake not his ungodliness: then shall he die in his own wickedness, but thou hast discharged thy soul.
Now if a righteous man go from his righteousness, and do the thing that is evil: I will lay a stumbling block before him, and he shall die, because thou hast not given him warning: yee die shall he in his own sin, so that the virtue, which he did before, shall not be thought upon: but his blood will I require of thine hand.
Nevertheless, if thou exhorteth the righteous, that he sin not, and so the righteous do not sin : then shall he live, because he hath received thy warning, and thou hast discharged thy soul. And there came the hand of the Lord upon me, and he said unto me: Stand up, and go into the field, that I may there talk with thee.
So when I had risen up, and gone forth into the field: Behold, the glory of the Lord stood there, like as I saw it afore, by the waters of Cobar.
Then fell I down upon my face, and the spirit came in to me, which set me up upon my feet, and said thus unto me: Go thy way, and *sparre thyself in thine own house. Behold, ( O thou son of man ) there shall changes be brought for thee, to bring thee withal, so that thou shalt not escape out of them. And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and not be as a *chidet with them: for it is an abstinent household.
But when I speak unto thee, then open thy mouth, and say: Thus sayeth the Lord God: who so heareth, let him hear: who so will not, let him leave: for it is an abstinent household*sparre=the door shut tight; bolted *chidet=mildly reprimand
Again the word of the Lord came unto me, saying: Thou son of man, Speak to the children of thy people, and tell them, When I send the sword upon a land, if the people of the land take a man of their country, and set him to be their watchman: That same man ( when he seeth the sword come upon the land ) shall blow the trumpet, and warn the people.
If a man now hear the noise of the trumpet and will not be warned, and the sword come and take him away: his blood shall be upon his own head: for he heard the sound of the trumpet, and would not take heed, therefore his blood be upon him. But if he will receive warning, he shall save his life. Again, if the watchman see the sword come and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchmans hand.
And now ( O thou son of man ) I have made thee a watchman unto the house of Israel: that where as thou hearest anything out of my mouth, thou mayest warn them on my behalf. If I say unto the wicked thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require at thy hand. Nevertheless, if thou warn the wicked of his way, to turn from it, where as he yet will not be turned from it, then shall he die because of his sin, but thou hast delivered thy soul.
Therefore ( O thou son of man ) speak unto the house of Israel. Yee say thus: Our offenses and sins lie upon us, and we be corrupt in them: how should we be then restored unto life? Tell them: As truly as I live, saith the Lord God, I have no pleasure in the death of the wicked, but much rather that the wicked turn from his way and live. Turn you, turn you from your ungodly ways, O ye of the house of Israel. Oh, wherefore will ye die?
Thou son of man, tell the children of thy people: The righteousness of the righteous shall not save him, whensoever he turneth away unfaithfully: Again, the wickedness of the wicked shall not hurt him, when so ever he converteth from his ungodliness.
And the righteousness of the righteous, shall not save his life, when so ever he sinneth. If I say unto the righteous, that he shall surely live, and so he trusteth to his own righteousness, and do sin: then shall his righteousnesses be no more thought upon, but in the wickedness that he hath done he shall die. Again, If I say unto the wicked: Thou shall surely die: and so he turn from his sins, and do the thing that is lawful and right: In so much that the same wicked man giveth the pledge again, restoreth that he had taken away by robbery, walketh in the commandments of life, and doth no wrong: Then shall he surely live, and not die. Yee the sins that he hath done, shall never be thought upon: For in so much as he doeth now the thing that is lawful and right, he shall live. And yet the children of thy people say: Tush, the way of the Lord is not right, where as their own way is rather unright.
When the righteous turneth from his righteousness, and doeth the thing that is wicked, he shall die therefore. But if the wicked turn from his wickedness, doing the thing that lawful and right, he shall live therefore. Yet ye say: The way of the Lord is not equal. O ye house of Israel, I will judge every one of you after his ways.
In the twelfth year, the fifth day of the tenth month of our captivity, it happened, that one that was fled out of Jerusalem, came unto me, and said: the city is destroyed. Now the hand of the Lord was upon me the evening afore this man (which was escaped ) came unto me, and had opened my mouth, until the morning that he came to me: yee he opened my mouth, so that I was no more dumb. Then the word of the Lord came unto me, saying: Thou son of man, these that dwell in the wasted land of Israel, say: Abraham was but one man, and he had the land in possession: now are we many, and the land is given us to possess also. And therefore tell them: Thus saith the Lord: In the blood have ye eaten, your eyes have ye lift to Idols, and have shed blood: shall ye then have the land in possession?
Ye lean upon your swords, ye work abominations, every one defileth his neighbors wife: and shall ye then possess the land? Say thou these words unto them: Thus saith the Lord God: As truly as I live, all ye that dwell in this wilderness, shall be slain with the sword: whatsoever is upon the field, will I give unto the beasts to be devoured: those that be in strongholds and dens, shall die of the pestilence. For I will make the land desolate and waste, and the pomp of her strength shall come to an end. The mountains of Israel shall be waste that no man shall travel thereby.
Then shall they learn to know, that I am the Lord, when I make the land waste and desolate, because of all their abominations, that they have wrought. And thou son of man, the children of thy people that talk of thee, by the walls and in the doors of their houses, saying to one to another: Come, let us hear, what word is gone forth from the Lord: These come unto thee, after the manner of a great people: yee my people sit down before thee, and hear thy words, but they do not thereafter: for in their mouths they show themselves, as though they were fervent, but their heart goeth after their own covetous lucre. And as a baler that hath a sweet tune, and is pleasant to sing, so shalt thou be unto them: thy words shall they hear, but they will not do thereafter. When this cometh to pass, ( for lo, it cometh indeed ) then shall they know, that there hath been a prophet among themDo not triumph, O Israel make no boasting more then the Heathen, for thou hast committed *advoutry against thy God: strange rewards hast thou loved, more than all thy corn floors. Therefore shall they no more enjoy the corn floors and winepresses, and their sweet wine shall fail in them. They will not dwell in the Lords land, but Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians. They pour out no wine for a drink offering unto the Lord, neither give they him their slain offerings: but they be unto them as mourners meats, wherein all they that eat them, are defiled. For the bread that they have such lust unto, shall not come into the house of the Lord. What will ye do then in the solemn days, and in the feast of the Lord? Lo, they shall get them away for the destruction? Egypt shall receive them, and Noph shall bury them.
The nettles shall overgrow their pleasant goods, and burrs shall be in their tabernacles. Be ye sure ( O Israel ) the time of visitation is come, the days of recompensing are at hand. As for the prophet, ye hold him for a fool: and him that is rich in spirit, for a mad man: so great is your wickedness and malice. Ephraim hath made himself a watchman of my God, a prophet that is become a snare to do hurt in every street, an abomination in the house of his God. They be gone too far, like as they did afore time at Gabaa. Therefore their wickedness shall be remembered, and their sins punished.
I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baal Peor, and run away from me to that shameful Idol, and are become as abominable as their lovers. Ephraim*, flyeth like a bird, so shall their glory also: In so much, that they shall neither beget, conceive nor bare children. And though they bring up any, yet will I make them childless among men. Yee woe shall come to them, when I depart from them. Ephraim ( as me think ) is planted in wickedness, like Tyrus, but now must she bring her own children forth to the manslayer.
O' Lord thou shalt give them: what shalt thou give them? give them an unfruitful womb and dry breasts. All their wickedness is done in Gilgall, there do I abhor them. For the ungraciousness of their own inventions, I will drive them out of mine house. I will love them no more, for all their princes are unfaithful. Ephraim is hewn down, their root is dried up, for they shall bring no more fruit: yee and though they bring forth any, yet will I slay even the best beloved fruit of their body. My God shall cast them away, for they have not been obedient unto him, therefore shall they go astray among the Heathen*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts ...ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
and others of a similitude ...
"WATCH YOUR CHILDREN against the UNGodly who lay in wait to steal them away..."
"watch over each other in the UNGodlie cities. "
"watching your heart watching your mouth watching your hands"
"Watch your children against UNGodlie wicked third world trafficking. "
"Go vote or watch your watch your nation being destroyed by the LEFT."
"the watchman the woman the mansion and the boat"
"the woman who watches the elections..."
"Watching the LEFT watching YOU..."
"the dog is in heat not watching... "
"watching you watching us...Snowden."
"rank and file military as brothers are watchmen... "
"neighborhood watch and the kid..."
"watch within the house day and night."
"watch and mind your own business..."
"watch out where walking in the world...
"rich mans business failures and watchers of the world..."
"the watch ...the rumors and the accusers..."
"Destruction comes 1st part of 2nd watch."
the "church" is watching ...using..."lording" over ...corrupting ...
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