And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a hard cold consuming place ...
and the place raged and roared of merchandizing and consuming wants and wishes and demanding ...de man ding ...
and a man appeared ...and i was shown the man ... a worthy man ...of God and Jesus in spirit and truth.
even of rightness and equity and strength.
even physical strength ...
and the man was walking in the UNGodly place of hardness and raving ravaging and consuming.
and a young lad ...boyish ...came walking boldly straight at the appearing man ...
and the boy had a fearsome face ...full of meanness hardness and hate ...
even hate full rudeness and nothing nor no one could stop him to get what he wanted ...
and his mother was behind him ...glaring at any who might look disapproving on the mean and vicious lad ..
Nevertheless in the rushing and raging of the crowd the vicious lad and the worthy man came face to face ...
and the vicious lad would walk right through the worth man...hating grown men...as he had been taught ...
and the angry and equally vicious mother ...glared more hate fully at the ...worthy man ....
and the appearing man stepped aside ...
and let the hate full and vicious mother and young lad ...GO THEIR WAY.
and the appearing man wondered ...if the vicious hate full lad ...would grow up to be a vicious hate full ...man ...full ofrudeness meanness hardness and hate ...
and scripture came back to remembrance ...
THE PROVERBS Chpt 17
Better is a dry morsel with quietness, than a full house and many fat cattle with strife.
A discreet servant shall have more rule than the sons that have no wisdom, and shall have like heritage with the brethren.
Like as silver is tried in the fire and gold in the furnace, even so doth the Lord prove the hearts.
A wicked body holdeth much of false lips, and a disassembling person giveth ear to a disceitful tongue.
Whoso laugheth the poor to scorn, blasphemeth his maker: and he that is glad of another mans hurt, shall not be unpunished.
Childrens children are a worship unto the elders, and the fathers are the honor of the children.
An eloquent speech becometh not a fool, a disassembling mouth also becometh not a Prince.
Liberality is as a precious stone unto him that hath it, for wheresoever he becometh, he prospereth.
Who so covereth another mans offense, seeketh love: but he that discloseth the fault, setteth friends at variance.
One reproof only doeth more good to that hath understanding, than an hundred stripes into a fool.
A *sedicious person seeketh mischief, but a cruel messenger shall be sent against him.
It were better to come against a she bear robbed of her whelps, then against a fool in his foolishness.
Whoso rewardeth evil for good, the plague shall not depart from his house.
He that soweth discord and strife, is like one that diggeth up a water brook: but an open enemy is like the water that breaketh out and runneth abroad.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
What helpeth it to give a fool money in his hand, where as he hath no mind to buy wisdom?
He is a friend that always loveth, and in adversity a man shall know who is his brother.
Whom so promiseth by the hand, and is surety for another, he is a fool.
He that loveth strife, delighteth in sin: and he that setteth his door to high, seeketh after a fall.
Who so hath a froward heart obtaineth no good: and he that hath an *overthwart tongue, shall fall into mischief.
An unwise body bringeth himself in to sorrow, and the father of a fool can have no joy.
A merry heart maketh a lusty age, but a sorrowful mind drieth up the bones.
The ungodly taketh gifts out of the bosom, to *wreste the ways of judgment.
Wisdom shineth in the face of him that hath understanding, but the eyes of fools wander throughout all lands.
An undiscreet son is a grief unto his father, and an heaviness unto his mother that bare him.
To punish the innocent, an to smite the Princes that give true judgement, are both evil.
He is wise and discreet that tempereth his words: and he is a man of understanding, that maketh much of his spirit.
Yee a very fool ( when he holdeth his tongue ) is counted wise, and to have understanding, when he shutteth his lips
* sedition = disloyalty, treachery, labored strife, promotes rebellion (against godly ways) RN *overthwart = to impede, obstruct, prevent, frustrate. *wreste = from wrest meaning; to distort or twist the nature or meaning of
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth
THE BOOK OF WISDOM Chpt 14
Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly
*ordened: ordained (ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
ESAI or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
FIRST BOOK OF MOSES Chpt 6
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
*trow (think) *Zodom (Sodom),
THE GOSPELL OF ST. MATTHEW Chpt 23
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
THE GOSPELL OF ST. MATTHEW Chpt 13
Another similitude put he forth unto them saying: The kingdom is like unto a man which sowed good seed in his field. But while men slept there came his foe and sowed tares among the wheat, and went his way. When the blade was sprung up and had brought forth fruit, then appeared the tares also. Then came the servants to the householder, and said unto him: Sir sowest thou good seed in thy *close, from whence then hath it tares? He said to them: the envious man hath done this. Then the servants said unto him: wilt thou then that we go and weed them out? But he said, nay, lest while ye go about to weed out the tares, ye pluck up also with them the wheat by the roots: let both grow together till harvest come, and in time of harvest, I will say to the reapers, gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.
Another parable he put forth unto them saying. The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds. But when it is grown, it is the greatest among herbs, and it is a tree: so that the birds of the air come and build in the branches of it.
Another similitude said he to them. The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened.
All these things spake Jesus unto the people by similitudes, and with out similitudes spake he nothing to them, to fulfil that which was spoken by the Prophet saying: I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world.
Then sent Jesus the people away, and came home. And his disciples came unto him, saying: declare unto us the similitude of the tares in the field. Then answered he and said to them. He that soweth the good seed, is the son of man. And the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked. And the enemy that soweth them, is the devil. The harvest is the end of the world. And the reapers be the Angels. For even as the tares are gathered and burnt in the fire: so shall it be in the end of this world. The son of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. Then shall the just men shine as bright as the *son in the kingdom of their father. Whosoever hath ears to hear, let him hear.
and others of a similitude ...
The woe unto death of the children of wrath
City boy ...and birth mother of the children of wrath
"mean streets and a desert of desolation..."
"children of the heathen."
"reverse racism and other mean measures of matters."
"children of the ghetto...one receives..."
"The mean and evil spirited go free while the innocent are bound..."
"children of unGodliness..."
"more on mean miserly merchant extortion."
"the children of the wicked..."
"murderous mean using the media..."
"children of the world taught to hate steal and murder..."
"binding the subtle sly and mean cowardly evil..."
"children of the harlot..."
"more on mean streets..."
"weapons of the world and the children of unbelief..."
"mean cop vs clean cop..."
" children of ...the eagle... "
"children of God..."
"in the mean time..."
" children of witchcraft... "
"mean job in mexico..."
"children of the school...laboratory... "
"children of the eagle ...eating army food "
"the children of God ...the salt ...and the religious churchly ... "
"Prison of ...children of Prison..."
none shall sneek in ...seek in ...as the children of God and Christ gather ...
Children of Heart...
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