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The Truth of the "time" we are in ...

more on economic collapse ...praying to the rich ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

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Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a time and times ...

      and time was ...is ...or would be ...people trying to sell their homes ...

      and the rich sat gloating ...bloated ...fat with greed and wantonness ...wishing to rob the more ...

      and the rich "in" joyed themselves ...in their cunning and robbery and theft ....

      and were care less ...of the pain and suffering and loss of others...

      even laughing ...all the way ...the way ...to the bank ...

      and there were those that would... pray to the rich ...that the rich might buy their homes and houses ...

      even if the price of their homes was the price of ...extortion ...

      even of everything they worked for ...all the days of their lives ...

      and the more the people prayed to the rich ...the more the rich ...in joyed it ...

     

 

and scripture came back to remembrance ...

ESAI or ISAIAH Chpt 3

 Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

     

THE PSALMS Chpt 72

   He shall be favorable to the simple and poor, he shall preserve the souls of such as be in adversity. He shall deliver their souls from extortion and wrong, and dear shall be their blood be in his sight.
      He shall live, and unto him shall be given of the gold of Arabia: prayer shall be made ever unto him, and daily shall he be praised.
      There shall be an heap of corn in the earth high upon the hills, his fruit shall shake like Libanus, and shall green in the city, like grass upon the earth.
      His name shall endure forever, his name shall remain under the sun among the posterities, which shall be blessed through him, and all the Heathen shall praise him.
      Blessed is the Lord God, even the God of Israel, which only doeth wondrous things.
      And blessed be the name of his majesty forever, and all the lands be filled with his glory. Amen, Amen.

      Here end the prayers of David the son of Jesse

THE PSALMS Chpt 109

  Let the extortioner consume all that he hath, and let strangers spoil his labor.
 

EZEKIEL or JEHEZEKIEL Chpt 22

     In thee have they discovered their fathers shame, in thee have they vexed women in their sickness. Every man hath dealt shamefully with his neighbors wife, and abominably defiled his daughter in law. In that hath every man forced his own sister, even his fathers daughter. Yee gifts have been received in thee, to shed blood. Thou hast taken usury and increase, and thou hast oppressed thy neighbors by extortion, and forgotten me, saith the Lord God. Behold, I have smitten my hands upon thy covetousness, that thou hast used, and upon the blood which hath been in thee. Is thy heart able to endure it, or may thy hands defend themselves, in the time that I shall bring upon thee? Even I the Lord that speak it, will bring it also to pass. I will scatter thee among the heathen, and strew thee about in the lands, and will cause thy filthiness to cease out of thee. Yee and I will have thee in possession in the sight of the Heathen, that thou mayest know that I am the Lord.
 

HOSEA or OSEAS Chpt 12

The Lord God of hosts, even the Lord him self remembered him: Then turn to thy God, keep mercy and equity, and hope still in thy God. But the merchant hath a false weight in his hand, he hath a pleasure to occupy extortion. Ephraim thinkest thus: Tush, I am rich, I have good enough: In all my works shall not one fault be found, that I have offended. Yet I am the Lord thy God, even as when I brought thee out of the land of Egypt, and set thee in thy tents, and as in the high feast days.

 

THE GOSPELL OF ST. LUKE Chpt 18

And he put forth a similitude unto them, signifying that men ought pray, and not to be weary saying: There was a Judge in a certain city, which feared not God neither regarded man. And there was a certain widow in the same city, which came unto him saying: avenge me of mine adversary. And he would not for a while. But afterward he said unto himself: though I fear not God nor care for man, yet because this widow troubleth me, I will avenge lest at the last she come and hag on me.
      And the Lord said hear what the unrighteous Judge saith. And shall not God avenge his elect, which cry day and night unto him, yee though he defer them? I tell you he will avenge them and that quickly. Nevertheless, when the son of man cometh, suppose you, that he shall find faith on the earth.
      And he put forth this similitude, unto certain which trusted in them selves that they were perfect, and despised other. Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharise stood and prayed thus with him self. God I thank thee that I am not as other men are, extortioners, unjust, *advoutrers, or as this publican. I fast twice in the week. I give tithe of all that I possess. And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast saying: God be mercyfull to me a sinner. I tell you this man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: An he that humbleth himself, shall be exalted.


*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

 

THE FIRST TO THE CORINTHIANS Chpt 5

      I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters: for then must ye needs have gone out of the world. But now I write unto you, that ye company not together, if any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. For what have I to do, to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you, that evil person

     

     

       

 

     

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