And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an aged man ...
and the aged man had bought a house ...unknowingly ...
and the aged man went out on the balcony ...at the back of his house...
and he looked and was astounded !!!
and that for there was a very ancient looking building made of heavy polished stone in the back ...of his house ...
evenso the ancient looking building of polished heavy stone was all crooked and leaning as though it could fall down ...
and the man thought to step from his high balcony to the high balcony of the ancient looking building of heavy polished stone...
Yet the heavy polished stone began to move ...and the man seemed trapped ...that he might fall to his death ...
Nevertheless his son helped the man ...that the aged man would not fall ...or be crushed by the ...polished heavy stone ...
Nevertheless the aged man went down to the ground level to look the more upon the ancient looking building of heavy polished stone...
and he stood there in a mighty wonder ...
and a neighbor lady came to him and said " i watched you looking at the ancient looking building of heavy polished stone and thought to myself to come over to you and tell you about it "
and the aged man greeted his neighbor warmly and said "thank you for coming over and helping me to understand this ancient looking building of heavy polished stone...
and the woman said "the people ...that lived here before you ...in the house ...build this ...the husband built it for his wife ...it is a temple to the goddess Diana...
and aged man said WHOA ...what the Hell !!!
evenso the neighbor lady said " it is true ...the former owners wife whorshipped in the place ...
and as you can NOW SEE it is even very deadly dangerous to go in there ...
and the aged man said " Oh yes i can SEE THAT..."
evenso as the aged man talked with the neighbor lady ...his son and his daughter in law came out ...
and while the son looked over the old temple ...the daughter in law came close to the aged man and gave him a hug ...while she looked upon the old temple ...
and the daughter in law said " oh it would be such a shame to utterly destroy that old building ...maybe we can make something else of it "
and the aged man said "mmm maybe ...we will SEE "
and the aged man's son came to him and said " lets stabilized the building first ...and then we can SEE inside ...and then we can determine if it could be used for something else ..."
and so the aged man and his son did as the son suggested and stabilized the building and removed all the pagan statues and icons and images and alters ...basically gutting the old temple ...of Diana ...
and when they had utterly destroyed all impression the old pagan temple ...they went inside...
and WHAT !!! for all that was ever offered in the old pagan temple was buried there !!!
Nevertheless the aged man said to his son " do not touch IT !!! let the riches that were given to the ancient pagan whoreship be buried and forgotten ALL SO. PERIOD
and that lest any one say " Oh oh this was built with the riches and money offered to that old pagan goddess"
even that nothing ever be remembered of the old paganisms of the ancient days. PERIOD
and scripture came back to remembrance ...
It
fortuned, while Apollo was at Corintham, that Paul passed through the upper
coasts and came to Ephesus, and found certain disciples, and said unto them:
have you received the holy ghost since you believed? And they said unto him: no
we have not heard whether there be any holy ghost or no. And he said unto them:
wherewith were you then baptised? And they said: with Johns baptism. Then said
Paul: John verily baptised with the baptism of repentance, saying unto the
people that they should believe on him, which should come after him: that is on
Christ Jesus. When they heard that, they were baptised in the name of the Lord
Jesus. And Paul laid his hands upon them, and the holy ghost came on them, and
they spoke with tongues, and prophesied, and all the men were about twelve.
And he went into the synagogue, and behaved
himself boldly for the space of three months, disputing and giving them
exhortations of the kingdom of God. When diverse waxed hard hearted and believed
not, but spoke evil of the way, and that before the multitude: he departed from
them, and separated the disciples. And disputed daily in the school of one
called Tyranus. And this continued by the space of two years: so that all they
which dwelt in Asia, heard the word of the Lord *Jesu, both Jewes and Greeks.
And God wrought no small miracles by the hands of Paul: so that from his body,
were brought unto the sick, napkins or partlets, and the diseases departed from
them, and the evil spirits went out of them.
Then certain of the vagabond Jewes, exorcists,
took upon them to call over them which had evil spirits, the name of the Lord
Jesus saying: We adjure you by Jesu whom Paul preaches. And there were seven
sons of one Sceva a Jewe and chief of the priests which did so. And the evil
spirit answered and said: Jesus I know, and Paul I know: but who are ye? And the
man in whom the evil spirit was, ran on them, and overcame them, and prevailed
against them, so that they fled out of that house naked and wounded. And this
was known to all the Jewes and Greeks also, which dwelt at Ephesus and fear came
on them all, and they magnified the name of the Lord Jesus.
And many that believed, came and confessed and
showed their works. Many of them which used curious crafts, brought their books
and burned them before all men, and they counted the price of them, and found it
fifty thousand silverlings. So mightily grew the word of God, and prevailed.
After these things were ended, Paul purposed in the spirit, to pass over
Macedonia and Achaia, and to go to Jerusalem saying: After I have been there, I
must also see Rome. So sent he into Macedonia two of them that ministered unto
him Timotheus and Erastus: but he himself remained in Asia for a season.
The same time there arose no little ado about that
way. For a certain man named Demetrius, a silversmith, which made silver shrines
for Diana, was not a little beneficial unto the craftsmen. Which he called
together with the workmen of like occupation, and said: Sirs, you know that by
this craft we have vantage. Moreover you see and hear that not alone at Ephesus,
but almost throughout all Asia, this Paul has persuaded and turned away much
people, saying that they be not gods which are made with hands. So that not only
this our craft comes into peril to be set at nought: but also that the temple of
the great Goddess Diana should
be despised, and her magnificence should be destroyed, which all Asia and the
world worshippeth.
When they heard these sayings, they were full of
wrath, and cried out saying: Great is Diana of the Ephesians. And all the city
was on a roar, and they rushed into the common hall with one assent, and caught
Gaius and Aristarcus, men of Macedonia, Pauls companions. When Paul would have
entered in unto the people, the disciples allowed him not. Certain also of the
chief of Asia which were his friends, sent unto him, desiring him that he would
not press into the common hall. Some cried one thing and some another, and the
congregation was all out of quiet, and the more part knew not wherefore they
were come together.
Some of the company drew forth Alexander, the
Jewes thrusting him forwards. Alexander beckoned with the hand, and would have
given the people an answer. When they knew that he was a Jewe, there arose a
shout almost for the space of two hours, of all men crying, great is Diana of
the Ephesians.
When the town clerk had ceased the people, he
said: you men of Ephesus, what man is it that knows not how that the city of the
Ephesians is a worshipper of the great goddess
Diana, and of the image which came from heaven. Seeing then that no man says
here against, you ought to be content, and to do nothing rashly: For you have
brought hither these men which are neither robbers of churches, nor yet
despisers of your goddess.
Wherefore if Demetrius and the craftsmen which are with him, have any saying to
any man, the law is open, and there are rulers, let them accuse one another. If
you go about any other thing, it may be determined in a lawful congregation. For
we are in jeopardy to be accused of this days business: for as much as there is
no cause whereby we may give a reckoning of this concourse of people. And when
he had thus spoken he let the congregation depart.
*Jesu: Hebrew name of Jesus.
THE FIRST TO THE CORINTHIANS Chpt 5
I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters: for then must ye needs have gone out of the world. But now I write unto you, that ye company not together, if any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. For what have I to do, to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you, that evil person
THE FIRST TO THE CORINTHIANS Chpt 8
To speak of things dedicate unto idols, we are sure that we all have
knowledge. Knowledge maketh a man swell: but love edifieth. If any man think
that he knoweth any thing, he knoweth nothing yet as he ought to know. But if
any man love God, the same is known of him.
To speak of meat dedicate unto idols, we
are sure that there is none idol in the world and that there is none other God
but one. And though there be that are called Goddes, whether in heaven or in
earth (as there be Godds many and lords many) yet unto us is there but one God,
which is the father, of whom are all things, and we in him: and one Lord Jesus
Christ by whom are all things, and we by him. But every man hath not
knowledge. For some suppose that there is an idol until this hour, and eat as of
a thing offered unto the idol, and so their consciences being yet weak, are
defiled. Meat maketh us not acceptable to God. Neither if we eat, are we the
better. Neither if we eat not, are we the worse.
But take heed that your liberty cause not
the weak to fall. For if some man see thee which hast knowledge, sit at meat
in the idols temple, shall not the conscience of him which is weak, be boldened
to eat those things which are offered unto the idol? And so through thy
knowledge shall the weak brother perish for whom Christ died. When ye sin so
against the brethren, and wound their weak consciences ye sin against Christ.
Wherefore if meat hurt my brother, I will eat no flesh while the world standeth,
because I will not hurt my brother
THE FIRST TO THE CORINTHIANS Chpt 10
Brethren I would not that ye should be ignorant of this, how that our fathers
were all under a cloud, and all passed through the sea, and were all baptised
under Moses, in the cloud and in the sea: and did all eat of one spiritual meat,
and did all drink of one manner of spiritual drink. And they drank of that
spiritual rock that followed them, which rock was Christ. But in many of them
had God no delight. For they were overthrown in the wilderness.
These are examples to us that we should not
lust after evil things, as they lusted. Neither be ye worshippers of images as
were some of them according as it is written: The people sat down to eat and
drink, and rose up again to play. Neither let us commit fornication as some of
them committed fornication, and were destroyed in one day twenty three thousand.
Neither let us tempt Christ, as some of them tempted, and were destroyed of
serpents. Neither murmur ye as some of them murmured, and were destroyed of the
destroyer.
All these things happened upon them for
examples, and were written to put us in remembrance, whom the ends of the world
are come upon. Wherefore let him that thinketh he standeth, take heed lest he
fall. There hath none other temptation taken you, but such as followeth the
nature of man. But God is faithful, which shall not suffer you to be tempted
above your strength: but shall in the midst of the temptation make a way to
escape out. Wherefore my dear beloved, flee from worshipping of idols.
I speak as unto them which have *discretion,
judge ye what I say. Is not the cup of blessing which we bless, partaking of the
blood of Christ? Is not the bread which we break, partaking of the body of
Christ? Because that we (though we be many) yet are one bread, and one body in
as much as we all are partakers of one bread. Behold Israel which walketh
carnally: Are not they which eat of the sacrifice, partakers of the altar?
What say I then? that the image is anything?
or that it which is offered to images is anything? Nay but I say, that these
things which the gentiles offer, they offer to devils, and not to God.
And I would not that ye should have
fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the
cup of the devils. Ye can not be partakers of the Lords table, and of the table
of devils. Either shall we provoke the Lord? Or are we stronger then he? All
things are lawful unto me, but all things are not *expedient. All things are
lawful to me, but all things edify not. Let no man seek his own profit: but let
every man seek anothers wealth.
Whatsoever is sold in the market, that eat,
and ask no questions for conscience sake. For the earth is the Lords, and all
that therein is. If any of them which believe not, bid you to a feast, and if ye
be disposed to go, whatsoever is set before you: eat, asking no question for
conscience sake. But and if any man say unto you: this is dedicate unto
idols, eat not of it for his sake that showed it, and for hurting of conscience.
The earth is the Lords and all that therein is. Conscience I say, not thine: but
the conscience of that other. For why should my liberty be judged of another
mans conscience? For if I take my part with thanks: why am I evil spoken of for
that thing wherefore I give thanks?
Whether therefore ye eat or drink, or
whatsoever ye do, do all to the praise of God. See that ye give none occasion of
evil, neither to the Jewes, nor yet to the gentiles, neither to the congregation
of God: even as I please all men in all things, not seeking mine own profit, but
the profit of many, that they might be saved. Follow me as I do Christ
THE FIRST TO THE CORINTHIANS Chpt 12
In spiritual things brethren I would not have you ignorant. Ye know
that ye were gentiles, and went your ways unto dumb idols, even as ye were led. Wherefore
I declare unto you that no man speaking in the spirit of God, defieth Jesus.
Also no man can say that Jesus is the Lord: but by the holy ghost. There are
diversities of gifts verily, yet but one spirit. And there are differences of
administrations, and yet but one Lord. And there are diverse manners of
operations, and yet but one God which worketh all things that are wrought, in
all creatures. The gifts of the spirit are given to every man, to profit the
congregation. To one is given through the spirit the utterance of wisdom: To
another is given the utterance of knowledge by the same spirit. To another is
given faith, by the same spirit. To another the gifts of healing by the same
spirit. To another power to do miracles. To another prophecy. To another
judgement of spirits. To another diverse tongues. To another the interpretation
of tongues. And these all worketh even the self same spirit, dividing to every
man several gifts, even as he will.
For as the body is one, and hath many
members, and all the members of one body though they be many, yet are but one
body: even so is Christ. For in one spirit are we all baptised to make one body,
whether we be Jewes or Gentiles, whether we be bond or free, and have all drunk
of one spirit. For the body is not one member, but many. If the foot say: I am
not the hand, therefore I am not of the body: is he therefore not of the body?
And if the ear say, I am not the eye: therefore I am not of the body: is he
therefore not of the body? If all the body were an eye, where were then the ear?
If all were hearing. where were the smelling? But now hath God disposed the
members every one of them in the body, at his own pleasure. If they were all one
member: where were the body? Now are there many members, yet but one body. And
the eye cannot say unto the hand, I have no need of thee: nor the head also to
the feet, I have no need of you. Yee rather a great deal those members of the
body which seem to be most feeble, are most necessary. And upon those members of
that body which we think least honest, put we most honesty on. And our ungodly
parts have most beauty on. For our honest members need it not. But God hath so
disposed the body, and hath given most honour to that part which lacked, lest
there should be any strife in the body: but that the members should
indifferently care one for another. And if one member suffer, all suffer with
him: if one member be had in honour, all members be glad also.
Ye are the body of Christ, and members one
of another. And God hath also ordained in the congregation, first the Apostles,
secondarily prophets, thirdly teachers, then them that do miracles: after that,
the gifts of healing, helpers, governors, diversity of tongues.
Are all Apostles? Are all Prophets? Are all
teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak
with tongues? Do all interpret? Covet after the best gifts. And yet show I unto
you a more excellent way
Stand fast therefore in the liberty wherewith Christ hath made us free, and
wrap not your selves again in the yoke of bondage. Behold I Paul say unto you,
that if ye be circumcised, Christ shall profit you nothing at all. I testify
again to every man which is circumcised that he is bound to keep the whole law.
Ye are gone quite from Christ as many as are justified by the law, and are
fallen from grace. We look for, and hope in the spirit, to be justified through
faith. For in Jesus Christ, neither is circumcision any thing worth, neither yet
uncircumcision, but faith which by love is mighty in operation. Ye did run well:
who was a let unto you, that ye should not obey the truth? Even that counsel
that is not of him that called you. A little leaven doth leaven the whole lump
of dough.
I have trust toward you in the Lord, that ye
will be none otherwise minded. He that troubleth you shall bear his judgement,
whatsoever he be. Brethren if I yet preach circumcision: why do I then yet
suffer persecution? For then had the offense which the cross giveth, ceased. I
would to God they were separated from you which trouble you. Brethren ye were
called into (liberty) only let not your liberty be an occasion unto the flesh,
but in love serve one another. For all the law is fulfilled in one word, which
is this: thou shalt love thine neighbour as thyself. If ye bite and devour one
another: take heed lest ye be consumed one of another.
I say walk in the spirit, and fulfil not the
lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit
contrary to the flesh. These are contrary one to the other, so that ye cannot do
that which ye would. But and if ye be led of the spirit, then are ye not under
the law. The deeds of the flesh are manifest, which are these, *advoutry,
fornication, uncleanness, wantonness, idolatry, witchcraft, hatred,
variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness,
gluttony, and suchlike of the which I tell you before as I have told you in time
past, that they which commit such things, shall not inherit, the kingdom of God.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness,
goodness, faithfulness, meekness, temperance. Against such there is no law. They
that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in
the spirit. Let us not be vain glorious, provoking one another, and envying one
another
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
If ye be then risen again with Christ seek those things which are above,
where Christ sitteth on the right hand of God. Set your affection on things that
are above, and not on things which are on the earth. For ye are dead, and your
life is hid with Christ in God. When Christ which is our life, shall show
himself, then shall ye also appear with him in glory.
Mortify therefore your members which are
on the earth, fornication, uncleanness, unnatural lust, evil *concupiscence, and
covetousness which is worshipping of idols: for which things sakes the wrath of
God cometh on the children of unbelief. In which things ye walked once, when ye
lived in them.
But now put ye also away from you all
things: wrath, fierceness, maliciousness, cursed speaking, filthy speaking out
of your mouths. Lie not one to another that the old man with his works be put
off, and the new put on, which is renewed in knowledge after the image of him
that made him, where is neither Gentile nor Jewe, circumcision nor
uncircumcision, Barbarous or Scythian, bond or free: but Christ is all in all
things.
Now therefore as elect of God, holy and
beloved, put on tender mercy, kindness, humbleness of minds, meekness, long
suffering, forbearing one another, and forgiving one another, if any man have a
quarrel to another: even as Christ forgave you, even so do ye. Above all these
things put on love, which is the bond of perfectness. And the peace of God rule
in your hearts, to the which peace ye are called in one body. And see that ye be
thankful. Let the word of Christ dwell in you plenteously in all wisdom. Teach
and exhort your own selves, in psalms, and hymns, and spiritual songs which have
favour with them, singing in your hearts to the Lord. And all things (whatsoever
ye do in word or deed) do in the name of the Lord Jesu, giving thanks to God the
father by him.
Wives, submit your own selves unto your own
husbands, as it is comely in the Lord. Husbands love your wives and be not
bitter unto them. Children obey your fathers and mothers in all things, for that
is well pleasing unto the Lord. Fathers rate not your children, lest they be of
a desperate mind. Servants be obedient unto your bodily masters in all things:
not with eye service as men pleasers, but in singleness of heart, fearing God.
And whatsoever ye do, do it heartily, as though ye did it to the Lord, and not
unto men, for as much as ye know that of the Lord ye shall receive the reward of
inheritance, for ye serve the Lord Christ. But he that doth wrong shall receive
for the wrong that he hath done: for there is no respect of persons with God. Ye
masters do unto your servants that which is just and equal, seeing ye know that
ye also have a master in heaven
*concupiscence: strong desire; lust of the flesh, lust of the eye, pride of goods.
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book
THE GOSPELL OF ST. MATTHEW Chpt 16
Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.*loosest: open
from the Hebrew (see below) same word.
lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
and scripture came back to remembrance ...
For in the
old time also, when the proud giants perished, he ( in whom the hope was left to
increase the world ) went into the ship, which was governed through thy hand,
and so left seed behind him unto the world. For happy is the tree where through
righteousness cometh: but cursed is the image of wood, that is made with hands,
yee both it and he that made it. He, because he made it: and it because it was
called God, where as it is but a frail thing. For the ungodly and his
ungodliness are both like abominable unto God. Even so the work and he that made
it also shall be punished together. Therefore shall there a plague come upon the
images of the Heathen: for out of the creature of God they are become an
abomination, a temptation unto the souls of men, and a snare for the feet of the
unwise. And why the seeking out of images is the beginning of whoredom, and
the bringing up of them is the destruction of life. For they were not from the
beginning, neither shall they continue forever. The wealthy idleness of men hath
found them out upon the earth, therefore shall they come shortly to an end.
For a father mourned for his son that was
taken away from him, he made an image ( in all the hast ) of his dead son: and
so began to worship him as God, which was but a dead man, and *ordained his
servants to offer unto him. Thus by process of time and through long custom,
this error was kept as a law, and tyrants compelled men by violence to honor
images. As for those that were so far off, that men might not worship them
presently, their picture was brought from far, like the image of a King whom
they would honor, to the intent that with great diligence they might worship him
which was far off, as though he had been present. Again, the singular conning of
the craftsman gave the ignorant also a great occasion to worship images. For the
workman willing to do him a pleasure that set him a work, labored with all his
conning to make the image of the best fashion. And so ( through the beauty of
the work ) the common people was deceived, in so much that they took him now for
a God, which alittle afore was honored as a man. And this was the error of mans
life, when men ( either for to serve their own affection, or to do some pleasure
unto Kings ) ascribed unto stones and stocks the name of God, which ought to be
given unto no man.
Moreover, this was not enough for them that
they erred in the knowledge of God: but where as they lived in the great wars of
ignorance, those many and great plagues called they peace. For either they slew
their own children, and offered them, or did sacrifice in the night season, or
else held unreasonable watches: so that they kept neither life ner marriage
clean: but either one slew another to death maliciously or else grieved his
neighbor with *advoutry. And thus were all things mixed together: blood
manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition,
perjury, disquietness of good men, unthankfulness, defiling of souls, changing
of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness.
And why? the honoring of abominable images is the cause, the beginning and end
of all evil. For they worship Idols, either they are mad when they be merry, or
prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so
much as their trust is in the Idols ( which have neither souls ner understanding
) though they swear falsely, yet they think it shall not hurt them.
Therefore cometh a great plague upon them,
and that worthily: for they have an evil opinion of God, giving heed unto Idols,
swearing unjustly to deceive, and despising righteousness. For their swearing is
no virtue, but a plague of them that sin, and goeth ever with the offense of the
ungodly
*ordened: ordained
(ordered).
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, being devoted to something or some one else. see James
2 for adultery
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
and others of a similitude ...
"Idol
Whoreship: pagan makers of the same..."
"avoid
even minor idol worship... " "Do
Not let the UNGodlie heathen move or influence things in your life. (PERIOD)
" "Do
not be a follower of images...or other things.(period) " "the
man of proud things that would not learn..." "buying
and selling worthless things in the UNGodlie city..." "22
things that have been changed...in the book of Revelation " "the
man who left his house for the things of the world..." "more
on spying and drones and secret things..." "a
mans houses...and things of nothing worth." "the
collection of cars and things..." "comey
brought low...of proud looks and high things." "things
and ways and means and licenses and titles." "things
offered from the LEFT." "house
full of cats and things." "celtic
gods...and other THINGS..." "a
congressional investigation of things..." "things
at the center of the world of the worldly..." "fleeing
yet wanting to hold on to things of the world..." "do
not betray each other over the things of the world..." "do
not complain against God over things of the world..." "things
of the world...the unruly wife and children like young dogs... "things
of the world and the dead dog..." "humor
and hidden things to escape..." "who
will buy the things of the world... "collecting
classic cars and other heaps of THINGS..." "the
man the wife the children and things of the world..." "secret
labs and hidden things..." "houses
and towns and places of things...and images..." "modern
things and a father and his son..." "piles
of things and the cockatrice..." "taught
to believe things unto death..." "time
and times and things changing..." "things
and images of the dead..." "matters
of money and things..." "more
on helps and hidden things..." "foul
things in foreign lands..." "things
and laws of the world..." "flying
things and the mist of darkness..." "hidden
heinous things within ...the wicked eagle." "how
women move men to do unworthy things... " "of
foreign pagan unGodly wretched evil things... " "spiritual
wickedness, for heavenly things... " "things
of the world ...things of God... " "puter
porn and images of other vile things... " "things
...in the way of love ...and truth..." "recruitment
and hidden things..." "the
merchants son ...his friend and hidden things .." "work
and work and things of the world ...works and goods ...prayer and fasting " Love
not ....the things of the world "No
honoring icons images or tokens ...of the past... " "evolution
and the dung from the LEFT..." "worshipers
of images...whorshipers of images." "HIGHER
EDUCATION and DUNG and the exalted language of oppression.(period)" "images
and the honoring of men." "the
house full of dung.(period) " "house
and studio of artists and images." "bound
cattle and free cattle eating their dung..." "selling
images on the internet." "unGodly
foreign dung and the flood..." "images
of whoredom within a mans house..." "dog
dung in the son's house..." "houses
and towns and places of things...and images..." "like
stuffed images or animals..." "other
peoples piss and dung..." "House
of whores and images and the flesh..." "things
and images of the dead..." "
a man ...a motorhome and images of the worldly ..." "from
filthiness of images... " "vermin
dung in cup ...whatever ..." "filthiness
of images...parlor altars...that they should not worship devils... " "of
dogs ..and don't let dogs ...dung ..in your house." "puter
porn and images of other vile things... " "World
washed in dung and the dam ...and the dog and the man ..." "images
and stars ...of the television..." Light
on the dung House...and the shadow "hooked
up" to to a crock of dung... "images
and images that became statues ..." Ocean
of the waters of the worldly ...and the raft of dung ... "images
and idols come down ..." "signs
and symbols ...images ...served ..." "walls
of stone and wood ...and images fastened with nails .." "images
in high places ...for rule ...power and spiritual wickedness ..." "Images
of the beastly man become greater and greater ...." "Altars
of the beast and the images thereof ..." "chocolate
river and images of saints..." "Mans
house of images...and the origin thereof"...Wisdom 14 Pornography
...images of the flesh...porno pit ...