And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... the Rock from heaven ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream of the dark season ...of the times and time ..of the season of man ...see son of man ...
was taken and stood in the midst of the plain of the earth ..even for the same ...
and i was given eyes and place that i could see ...and it was as though i could see forever ...even to left and to the right ...and oh so wonderous straight forward ...
and behind me was all the past ...and nothing left unvisited ...even back to the very beginning ...
Now as i stood there ...there came a mighty crack and shaking upon the whole substance of the world ...even upon all the face of the earth...
and i looked and there was an huge rock ...four square ...and the size of a small house ...that had come down from heaven ...and so heavy did it come that all the foundations of the world shook and shuttered at his coming ...
and behold i looked at the rock and it was as though a crystal ...a very precious jewel ...and cut of many facets and colors and it did shine as the son it its brightness ...
and i was given to look closer and behold i did see of the many more facets of the faces of the jewel ...and that on every side save two ...
Now as i looked upon this wonder came to mine heart ...and before question could be spoken of mind and lips ...came answer to my heart ...
for this was the very corner stone of the temple of God ...
and i wept in mine heart and mind and soul ...even in the spirit ...for the missing of my loving father God ...my dear Lord and brother Jesus ...
and these scriptures came to remembrance
After this I looked, and behold a door was open in heaven, and the first voice which I heard, was as it were of a trumpet talking with me which said: come up hither, and I will show thee things which must be fulfilled here after. And immediately I was in the spirit: And behold a seat was put in heaven, and one sat on the seat. And he that sat, was to look upon, like unto a jasper stone and a sardine stone: And there was a rainbow about the seat, in sight like to an emerald. And about the seat were twenty four seats. And upon the seats twenty four elders sitting, clothed in white raiment, and had on their heads crowns of gold.
And he beheld them and said: what meaneth this then that is written: The stone that the builders refused, the same is made the head corner stone? Whosoever stumble at that stone shall be broken: but on whosoever it fall upon, it will grind him to powder. And the high priests and the scribes the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.
Now therefore ye are no more strangers and foreigners: but citizens with the saints, and of the household of God: and are built upon the foundation of the Apostles and Prophets, Jesus Christ being the head corner stone, in whom every building coupled together, groweth unto an holy temple in the Lord, in whom ye also are built together, and made an habitation for God in the spirit.
Wherefore lay aside all *maliciousness and all *guile, and dissimulation, and envy, and all backbiting: and as new born babes, desire that reasonable milk, which is without corruption, that ye may be grown therin. If so be that ye have tasted how pleasant the Lord is, to whom ye come as unto a living stone disallowed of men, but chosen of God and precious: and ye as living stones, are made a spiritual house, and an holy priesthood for to offer up spiritual sacrifice, acceptable to God by Jesus Christ.
Wherefore it is contained in the scripture: behold I put in Sion an head corner stone, elect and precious: and he that believeth on him, shall not be ashamed. Unto you therefore which believe, he is precious: but unto them which believe not, the stone which the builders refused, the same is made the head stone in the corner, and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that whereon they were set. But ye are a chosen generation, a royal priesthood, an holy nation, and a peculiar people, that ye should show the vertues of him that called you out of darkness into his marvelous light, which in time past were not a people, yet are now the people of God: which were not under mercy, but now have obtained mercy.
Then spake the Lord unto Job out of the storm, and said: What is he that hideth his mind with foolish words? Gird up thy loins like a man, for I will question thee, see thou give me a direct answer. Where wast thou, when I laid the foundations of the earth? Tell plainly if thou hast understanding. Who hath measured it, knowest thou? Or, who hath spread the line upon it? Where upon stand the pillars of it? Or, who layed the corner stone? Where wast thou, when the morning stars praised me together, and all the children of God rejoiced triumphantly? Who shut the sea with doors, when it break forth as a child out of his mothers womb? When I made the clouds to be a covering for it, and swaddled it with the dark? When I gave it my commandment, making doors and bars for it, and saying: Hither to thou shalt come, but no further, and here shalt thou lay down thy proud and high waves. Hast thou given the morning his charge ( as soon as thou was born ) and showed the day spring his place, that it might take hold of the corners of the earth, and that the ungodly might be shaken out? Their tokens and weapons hast thou turned like clay, and set them up again as the changing of a garment. Yee hast thou spoiled the ungodly of their light, and broken the arm of the proud. Camest thou ever into the ground of the sea: or hast thou walked in the low corners of the deep? Have the gates of death been open unto thee, or hast thou seen the door of everlasting treasure? Hast thou also perceived how broad the earth is? Now if thou hast knowledge of all, then show me where light dwelleth, and where darkness is: that thou mayest bring us unto their quarters, if thou canst tell the way to their houses. Knowest thou ( when thou wast born ) how old thou shouldest be? Wentest thou ever into the treasures of the snow? or hast thou seen the secret places of the hail, which I have prepared against the time of trouble, against the time of battle and war? By what way is the light parted, and the heat dealt upon the earth? Who divideth the abundance of waters into rivers, or who maketh a way for the stormy weather, that it watereth and moistureth the dry and barren ground: to make the grass grow in places where no man remaineth? Who is the father of rain? Or who hath begotten the drops of dew? Out of whose womb came the ice? Who hath gendered the coldness of the air? That the waters are as hard as stones, and lay congealed above the deep. *Hast thou brought the seven stars together? Or art thou able to break the circle of heaven? Canst thou bring forth the morning star at a convenient time, and convey them home again? Knowest thou the course of heaven, that thou may set up the ordinance thereof upon the earth? Moreover, canst thou lift up thy voice to the clouds, that they may pour down a great rain upon thee? Canst thou thunder also that they may go their way, and be obedient unto thee, saying : Lo here we are. Who giveth sure wisdom or steadfast understanding? Who numbereth the clouds in wisdom? Who filleth the vehement waters of heaven? Who turneth the clots to dust, and then to be clots again? Huntest thou the prey from the lion, or feedest thou his young whelps living in their dens, and lurking in their couches? Who provideth meat for the raven, when his young ones cry unto God, and fly about for want of meat?
*kjv and other bibles of man = 31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? 32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? As the record shows: these lines, and many, many others are found in the first edition of the 1611 kjv. plainly Greek asstrology..of the septuigent (Greek OT not Hebrew) from witch they copied. RN
Then shall the Lord of Hosts be a joyful crown, and a glorious garland unto the remnant of his people. Unto the lowly, he shall be a spirit of Judgement, and unto them that drive away the enemies from the gates, he shall be a spirit of strength. But hey go wrong by the reason of wine, they fall and *stacker because of strong drink. Yee even the priests and prophets themselves go amiss, they are drunken with wine, and weak brained through strong drink. They error in seeing, and in judgement they fail. for all tables are so full of vomit and filthiness, that no place is clean. What is he among them, that can teach, instruct or inform the children, which are weeded from suck or taken from the breasts: of any other fashion then: Command that may be commanded, bid that my be bidden, forbid that may be forbidden, keep back that may be kept back, here a little there a little. And therefore the Lord also shall speak with lisping lips and with a strange language unto these people, to whom he spake afore of this manner: This shall bring rest, if one refresh the weary, yee this shall bring rest. But they had no will to hear. And therefore the Lord shall answer their stubborns. Command that may be commanded, bid that my be bidden, forbid that may be forbidden, keep back that may be kept back, here a little there a little. That they may go forth, fall backward, be bruised, snared, and taken. Wherefore hear the word of the Lord, ye mockers that rule the Lords people, which is at Jerusalem. For ye comfort yourselves thus: Tush, death and we are at point, and as for hell, we have made a condition with it, that though it break out any sore plague, it shall not come upon us. For with deceit we shall escape, and with nimbleness we will defend ourselves. Therefore saith the Lord God: Behold, I will lay a stone in Sion, a great stone, a costly corner stone, for a sure foundation: that who so putteth his trust in him, shall not be confounded. Righteousness will I set up again in the balance, and judgement in the weights. The tempest of hail shall take away your refuge, that ye have to deceive withal: and the overflowing waters shall break down your strongholds of dissimulation. Thus the appointment you have made with death, shall be done away: and the consideration that ye made with hell, shall not stand. When the great destruction goeth through, it shall all to tread you. It shall take you quiet away before it. For it shall go forth early in the morning, and continue only that day and that night. And the very fear only shall teach you, when ye hear it. For the bed shall be so narrow that a man can not lie upon it: And the covering to small, that a man may not wind himself therin. For the Lord shall step forth as he did upon the mount Perazim, and take on as he did upon the dale of Gabaon: that he may bring forth his devise, his strange devise: and fulfill his work, his wonderful work. And therefore make no mocks at it, that your captivity increase not: for I have heard the Lord God of Hosts say, that there shall come a sudden destruction and plague upon the whole earth. Take heed, and hear my voice, ponder and *mark my words well. Goeth not the houseband man ever in due season earnestly to his land? He moweth and ploweth his ground to sow. And when he hath made it plain, he soweth it with *fetches or *comin. He soweth the wheat and Barley in their place, Milium and Rye also in their place. And that he may do it right, his God teacheth him and showeth him. For he treadeth not the fitches out with a *wane, neither bringeth he the cart here and there over the comin, but he thresheth the fitches out with a flayle, and the comin with a rod. As for the wheat, he grindeth it to make bread thereof, In as much as he can not bring it to pass with treading out. For neither the bruising that the cart wheels make, ner his beasts can grind it. This and such like things come of the Lord of Hosts which is marvelous in counsel, and great in righteousness.
*Ephraimites; the Hebrew : double ash heap , double fruitful, increased. RN *stacker (stagger) *fetches (wheat like crop) or *comin (cumin like parsley) *wane (farm wagon)
Nevertheless, the portion of Jacob is none such: but he that made all things, whose name is the Lord of Hosts, he is the rod of his inheritance. Thou breakest my weapons of war, and yet through thee I have scattered the nations and kingdoms: Through thee have I scattered horse and horse man, yee the chariots, and such as sat upon them: through thee I have scattered man and woman, old and young, bachelor and maiden. Through thee I have scattered the shepherd and his flock, the husband man and his cattle, the princes and rulers. Therefore will I reward the city of Babylon and all her citizens the Caldees, with all the evil which they have done unto Sion: yee that ye yourselves shall see it, sayeth the Lord. Behold, I come upon thee ( thou noisesome hill ) sayeth the Lord, thou that destroyest all lands. I will stretch out my hand over thee, and cast down from the stoney rocks: and will make thee a brunt hill, so that neither corner stones, ner pinnacles, ner foundation stones shall be taken any more out of thee, but waste and desolate shalt thou lie for evermore, sayeth the Lord.
Set up a token in the land, blow the trumpets among the Heathen, provoke the nations against her, call the kingdoms of Ararat, Menni, and Ascanes against her: number out Taphsar against her, bring as great a sort of horses against her, as if they were grasshoppers. Prepare against them the people of the Meedes with their kings princes and all their chief rulers, yee and the whole land that is under them.
The land also shall shake and be afraid, when the devise of the Lord shall come forth against Babylon: to make the land of Babylon so waste, that no man shall dwell any more therin. The Worthies of Babylon shall leave the battle, and keep themselves in strongholds, their strength hath failed them, they shall be like women. Their dwelling places shall be burnt up, their bars shall be broken. Orie pursuant shall meet another, yee one post shall come by another, to bring the king of Babylon tidings: that his city is taken in on every side, the *foordes occupied, the *senns brunt up, and the soldiers sore afraid.
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