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children of the heathen...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a dusty raging racing wretched road ...

and there was a swiftly moving down that road.

and there pulled up a truck with four doors ...

and the truck was full of men and women and children ...

and they were all excited to go party and do wild exciting things ...

and they stopped ...

and a man had appeared ...along the raging racing wretched road ...

and the man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and as the truck stopped ...the doors came open ...

and the heathen within the truck said to the appearing man ...won't you help us ...for we need money ...

and the heathen went on to say ...to lie ...that they needed the money for food and shelter and needs be.

and they asked ...demanded upon the appearing man for money ...

and the appearing man knowing of the wretched wickedness and intent of the hearts of the heathen to party and do wild and worthless things ...said he had little money ...for such things ...

evenso the beguiling heather beseeched the more ...of their ...needs ...

and the appearing man looked upon the children ...

and said ...i may be able to help you with your needs ...

Yet let me watch the children ...as you go one your way ...

and the heathen could not believe their "good" fortune to have someone watch their children ...while they went off to party and play and do wild worthless things.

and so the appearing man gave increase ...and the children of the heathen ...got out of the thing ...that went down that wild and wicked dusty and dirty road of wretchedness.


and scripture came back to remembrance ...


If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labor as a bondservant doth: but as an hired servant and as a sojourner he shall be with thee, and shall serve thee unto the year of jubilee, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers: for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God. If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you, and of the children of the strangers that are sojourners among you, and of their generations that are with you, which they begat in your land. And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bond men. But over your brethren the children of Israel, ye shall not reign one over another cruelly.


  And when thou prayest, thou shalt not be as the hypocrites are. For they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
      And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babblings sake. Be ye not like them therefore. For your father knoweth whereof ye have need, before ye ask of him. After this manner therefore pray ye.
      O' our father which art in heaven, hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers. And lead us not into temptation: but deliver us from evil. For thine is the kingdom and the power, and the glory for ever. Amen. For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you. But and ye will not forgive men their trespasses, no more shall your father forgive your trespasses.


 Moreover if thy brother trespass against thee. Go and tell him his fault between him and thee alone. If he hear thee, thou hast won thy brother: But if he hear thee not, then take yet with thee one or two, that in the mouth of two or three witnesses, all things may be established. If he hear not them, tell it unto the congregation. If he hear not the congregation, take him as an heathen man and as a publican. Verily I say unto you, whatsoever ye bind on earth, shall be bound in heaven. And whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.


  If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
      Let your loins be girded about, and your lights burning, and ye yourselves like unto men, that wait for their master, when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which the Lord when he cometh shall find waking. Verily I say unto you, he will gird himself about and make them sit down to meat, and walk by and minister unto them. And if he come in the second watch, ye if he come in the third watch, and shall find them so, happy are those servants. This understand, that if the good man of the house knew what hour the thief would come, he would surely watch: and not suffer his house to be broken up. Be ye prepared therefore: for the son of man will come at an hour when ye think not.


 And they called them, and commanded them that in no wise they should speak or teach in the name of *Jesu. But Peter and John answered unto them and said: whether it be right in the sight of God, to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard. So threatened they them and let them go, and found nothing how to punish them, because of the people. For all men lauded God for the miracle which was done: for the man was above forty years old, on whom this miracle of healing was showed.
      As soon as they were let go, they came to their fellows, and showed all that the high Priests and elders had said to them. And when they heard that, they lifted up their voices to God with one accord, and said: Lord, thou art God which hast made heaven and earth the sea and all that in them is, which by the mouth of thy servant David hast said: Why did the heathen rage, and the people imagine vain things. The kings of the earth stood up and the rulers came together, against the Lord and against his Christ.


And the Apostles and the brethren that were throughout Jewry heard say that the heathen had also received the word of God. And when Peter was come up to Jerusalem, they of the circumcision reasoned with him saying: Thou wentest into men uncircumcised and *atest with them.


 Paul the servant of Jesus Christ called to be an Apostle, put apart to preach the Gospell of God, which he promised afore by his Prophets in the holy scriptures that make mention of his son, the which was begotten of the seed of David, as pertaining to the flesh: and declared to be the son of God, with power of the Holy ghost that sanctifieth, since the time that Jesus Christ our Lord rose again from death, by whom we have received grace and Apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name: of the which heathen are ye a part also, which are Jesus Christs by vocation.
      To all you of Rome beloved of God and saints by calling. Grace be with you and peace from God our father, and from the Lord Jesus Christ.


How be it whereinsoever any man dare be bold (I speak foolishly) I dare be bold also. They are Hebrews, so am I: They are Israelites, even so am I. They are the seed of Abraham, even so am I. They are the ministers of Christ (I speak as a fool) I am more: In labors more abundant: In stripes above measure: In prison more plenteously: In death often. Of the Jewes five times received I every time forty stripes save one. *Thrice was I beaten with rods. I was once stoned. I suffered thrice shipwreck. Night and day have I been in the deep of the sea. In journeying often: In perils of waters: In perils of robbers: In jeopardies of mine own nation In jeopardies among the heathen. I have been in perils in cities, in perils in wilderness, in perils in the sea, in perils among false brethren, in labour and travail, in watching often, in hunger, in thirst, in fastings often, in cold and in nakedness. And beside the things which outwardly happen unto me, I am cumbered daily, and do care for all congregations. Who is sick, and I am not sick? Who is hurt in the faith and my heart burneth not? If I must needs rejoice, I will rejoice of mine infirmities


I certify you brethren, that the Gospell which was preached of me, was not after the manner of men, neither received I it of man, neither was I taught it: but received it by the revelation of Jesus Christ. For ye have heard of my conversation in time past, in the Jewes *ways, how that beyond measure I persecuted the congregation of God, and spoiled it: and prevailed in the Jewes *laye, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.
      But when it pleased God, which separated me from my mothers womb, and called me by his grace, for to declare his son by me, that I should preach him among the heathen: immediately I *commended not of the matter with flesh and blood, neither returned to Jerusalem to them which were Apostles before me: but went my ways into Arabia, and came again unto Damasco. Then after three years, I returned to Jerusalem to see Peter, and abode with him fifteen days, no other of the Apostles saw I, save James the Lords brother. The things which I write, behold, God knoweth I lie not.

*ways or *laye: means worldly, of those that lay charges to and against the congregation of God. See here that this word is not "religion" neither is the word religion found in any of the original text. *commended (acclaimed)


Of them which seemed to be great (what they were in time passed it maketh no matter to me: God looketh on no mans person) nevertheless they which seemed great, added nothing to me. But contrariwise, when they saw that the Gospell over the uncircumcision was committed unto me, as the Gospel over circumcision was unto Peter: for he that was mighty in Peter in the Apostleship over the circumcision, the same was mighty in me among the Gentiles: and therefore when they perceived the grace that was given unto me, then James, Cephas and John, which seemed to be pillars, gave to me and Barnabas the right hands and agreed with us, that we should preach among the heathen, and they among the Jewes: warning only that we should remember the poor. Which thing also I was diligent to do.


O' foolish Galatians: who hath bewitched you, that ye should not believe the truth? To whom Jesus Christ was described before the eyes, and among you crucified. This only would I learn of you, received ye the spirit by the deeds of the law, or else by preaching of the faith? Are ye so unwise, that after ye have begun in the spirit, ye would now end in the flesh?
      So many things there ye suffered in vain, if that be vain. Which ministered to you the spirit, and worketh miracles among you, doth he it through the deeds of the law, or by preaching of the faith? Even as Abraham believed God, and it was ascribed to him for righteousness. Understand therefore, that they which are of faith, the same are the children of Abraham.
      For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed before hand glad tidings unto Abraham: In thee shall all nations be blessed. So then they which be of faith, are blessed with faithful Abraham. For as many as are under the deeds of the law, are under *malediction. For it is written: cursed is every man that continueth not in all things which are written in the book of the law, to fulfil them. That no man is justified by the law in the sight of God, is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law (shall live in them). But Christ hath delivered us from the curse of the law, and was made accursed for us. For it is written: cursed is every one that hangeth on tree, that the blessing of Abraham might come on the Gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.


For this cause I Paul am in the bonds of Jesus Christ for your sakes which are heathen: If ye have heard of the ministration of the grace of God which is given me to you ward. For by revelation showed he this mystery unto me, as I wrote above in few words, whereby when ye read, ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men, as it is now declared unto his holy Apostles and Prophets by the spirit: that the Gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the Gospell, whereof I am made a minister, by the gift of the grace of God given unto me through the working of his power.


 Furthermore we beseech you brethren, and exhort you in the Lord Jesus, that ye increase more and more, even as ye have received of us, how ye ought to walk and to please God. Ye remember what commandments we gave you in our Lord *Jesu Christ. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of *concupiscence, as do the heathen which know not God, that no man go too far and defraud his brother in bargaining: because the Lord is avenger of all such things, as we told you beforetime and testified. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
      But as touching brotherly love ye need not that I write unto you. For ye are taught of God to love one another. Yes and that thing verily ye do unto all the brethren which are throughout all Macedonia. We beseech you brethren that ye increase more and more, and that ye study to be quiet, and to meddle with your own business and to work with your own hands, as we commanded you: that ye may behave your selves honestly toward them that are without, and that nothing be lacking unto you.
      I would not brethren have you ignorant concerning them which are fallen asleep, that ye sorrow not as other do which have no hope. For if we believe that Jesus died and rose again: even so them also which sleep by Jesus, will God bring again with him. And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come *yer they which sleep. For the Lord himself shall descend from heaven with a shout and the voice of the Archangel and trumpet of God. And the dead in Christ shall arise first: then shall we which live and remain, be caught up with them also in the clouds, to meet the Lord in the air. And so shall we ever be with the Lord. Wherefore comfort yourselves one another with these words

*concupiscence: strong desire; lust of the flesh, lust of the eyes, pride of goods.
*Jesu: Hebrew for Jesus *yer (before)


And after that, I heard the voice of much people in heaven saying: Alleluya. Salvation and glory and honour and power be ascribed to the Lord our God, for true and righteous are his judgements, for he hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants of her hand. And again they said: Alleluya. And smoke rose up for evermore. And the twenty four elders, and the four beasts fell down, and worshipped God that sat on the seat saying: Amen, Alleluya. And a voice came out of the seat, saying: praise our Lord God all ye that are his servants, and ye that fear him both small and great.
      And I heard the voice of much people, even as the voice of many waters, and as the voice of strong thunderings, saying: Alleluya, for God omnipotent reigneth. Let us be glad and rejoice and give honour to him: for the marriage of the lamb is come, and his wife made herself ready. And to her was granted, that she should be arrayed with pure and goodly raynes. For the raynes is the righteousness of saints. And he said unto me, happy are they which are called unto the Lambs supper. And he said unto me: these are the true sayings of God. And I fell at his feet, to worship him. And he said unto me, see thou do it not for I am thy fellow servant, and one of thy brethren, and of them that have the testimony of Jesus. Worship God. For the testimony of Jesus is the spirit of prophecy. And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle. His eyes were as a flame of fire: and on his head were many crowns: and he had a name written, that no man knew but him self. And he was clothed with a vesture dipped in blood, and his name is called the word of God. And the warriors which were in heaven, followed him upon white horses, clothed with white and pure raynes: and out of his mouth went out a sharp sword, that with it he should smite the heathen. And he shall rule them with a rod of iron, and he trod the *winefat of fierceness and wrath of almighty God. And hath on his vesture and on his thigh a name written: king of kings, and Lord of Lords.
      And I saw an Angel *stand in the sun, and he cried with a loud voice, saying to all the fowls that fly by the midst of heaven, come and gather your selves to gether unto the supper of the great God that ye may eat the flesh of kings, and of high captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all free men and bond men, and of small and great. And I saw the beast and the kings of the earth, and their warriors gathered to gether to make battle against him that sat on the horse and against his soldiers.
      And the beast was taken and with him that false prophet that wrought miracles before him, with which he deceived them that received the beasts mark, and them that worshipped his image. These both were cast into a pond of fire burning with brimstone: and the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth, and all the fowls were full filled with their flesh

*winefat: see above ch 14.      *stand: stande from the original.








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