And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a workplace ...
and the corrupt corporation of course ...used FRAUD to perform a "service" for the public "publick" ...making people "think" they really cared about their health or welfare or a service ...and "getting a true value" for their money ...
and the manager "man ager" of the workplace ...made his own "little fraudulent ways" to "save a buck" and or "make a buck" for himself ...and also for "owners" ...
and the youth who worked for the manager had learned all the fraudulent ways to "get out of work" and still get paid !!!
and that according to " the fraudulent laws of the LEFT" or what IS LEFT of the LAW ...
and that allowing and "making A WAY" for any and all practice of "personal fraud" ...accusing any manager or other employee of "violating them" according to their "gender" or restricting access to their "cell phones" in order to call "Human Resources" ...
and or "special fraudulent accommodations" for any of 100's of "genders" ...or mental state or imagined physical limitation ...
and the "fraud" was shown ...even in the " fraudulent personal relationships" a "little lie" here ...a "little lie" there ...to get what any one wants ...from another ...who they are SUPPOSED TO LOVE !!!
and the over looking and allowing of "a little" ..."personal fraud" allows for more and more SERIOUS DECEPTIONS ...
EVEN UNTIL THE HOLE UNGODLIE WORLD IS FULL OF IT ...
EVEN UNTO DESTRUCTION
EVEN UNTO DEATH
EVEN UNTO "THE DEATH"
and scripture comes back to remembrance ...
So I turned me, lifting up mine eyes, and
looked, and behold, a flying book. And he said unto me: what seest thou? I
answered: I see a flying book of twenty cubits long, and ten cubits broad. Then
said he unto me: This is the curse, that goeth forth over the whole earth: for
all thieves shall be judged after this book, and all swearers shall be judged
according to the same, I will bring it forth ( saith the Lord of hosts ) so that
it shall come to the house of the thief, and to the house of him, that falsely
sweareth by my name: and shall remain in his house, and shall consume it, with
the timber and stones thereof. Then the angel
that talked with me, went forth, and said unto me: lift up thine eyes and see
what this is that goeth forth. And I said: what is it? He answered: this is a
measure going out. He said moreover: Even thus are they ( that dwell upon the
whole earth ) to look upon. And behold, there was lifted up a talent of lead:
and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
Go to
now you rich men. Weep, and howl on your wretchedness that shall come upon you.
Your riches is corrupt, your garments are motheaten. Your gold and your silver
are cankered, and the rust of them shall be a witness unto you, and shall eat
your flesh, as it were fire. you have heaped treasure together in your last
days: Behold the hire of the laborers which have reaped down your fields (which
hire is of you kept back by fraud)
crys: and the cries of them which have reaped, are entered into the ears of the
Lord Sabbaoth. you have lived in pleasure on the earth and in wantonness. you
have nourished your hearts, as in a day of slaughter. you have condemned and
have killed the just, and he has not resisted you.
Be patient therefore brethren, unto the coming of
the Lord. Behold the husbandman: waits for the precious fruit of the earth, and
has long patience thereupon, until he receive the early and the latter rain. Be
you also patient therefore and settle your hearts, for the coming of the Lord
draws nigh. Grudge not one against another brethren, least you be dampned
(dampened, damned?). Behold the judge stands before the door. Take (my brethren)
the Prophets for an example of suffering adversity, and of long patience, which
spoke in the name of the Lord. Behold we count them happy which endure. you have
heard of the patience of Job, and have known what end the Lord made. For the
Lord is very pitiful and merciful.
But above all things my brethren, swear not,
neither by heaven, neither by earth, neither by any other oath. Let your yee be
yee, and your nay, nay: least you fall into hypocrisy. If any of you be evil
vexed, let him pray. If any of you be merry, let him sing Psalms. If any be
diseased among you, let him call for the elders of the congregation, and let
them pray over him, and anoint him with oil in the name of the Lord: and the
prayer of faith shall save the sick, and the Lord shall raise him up: and if he
have committed sins they shall be forgiven him.
Knowledge your faults one to another: and pray one
for another, that you may be healed. The prayer of a righteous man avails much,
if it be fervent. *Helias was a man mortal even as we are and he prayed in his
prayer that it might not rain: and it rained not on the earth by the space of
three years and six months. And he prayed again, and the heaven gave rain, and
the earth brought forth her fruit.
Brethren if any of you *erre from the truth and
another convert him, let the same know that he which converted the sinner from
going astray out of his way, shall save a soul from death, and shall hide the
multitude of sins.
The end of the epistle of Saint James
*dampned (dampened, damned?) * yee =yes and nay =no. period. *Helias (Elias) *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.
Chapter 10
Why
art thou gone so far off, O' Lord? whilt thou hide thyself in time of trouble? While
the ungodly hath the over hand, the poor must suffer persecution: O that they
are taken in the imagination which they go about. For the ungodly maketh boast
of his own hearts desire, the covetous blessth himself, and blaspheme the Lord.
The ungodly is so proud and full of
indignation, that he careth not: neither is God before his eyes. His ways are
always filthy, thy judgments are far out of his sight, he defyeth all his
enemies. For he sayeth in his heart: Tush, I shall never be cast down, there
shall no harm happen to me.
His mouth is full of cursing, fraud
and deceit: under his tongue is travail and sorrow.
He sitteth lurking in the gardens, that he
may *prively murder the innocent, his eyes are set upon the poor. He lieth
waiting secretly, as it were a lion in his den. He lurketh that he may ravish
the poor, yee to ravish the poor when he hath gotten him into his net. Then
smiteth he, then oppresseth he and cast down the poor with his authority. For he
sayeth in his heart: Tush, God hath forgotten, he hath turned away his face, so
that he will never see it.
Arise, O' Lord God, lift up thine hand and
forget not the poor. Wherefore should the wicked blaspheme God and say in his
heart: tush, he careth not for it: This thou seest, for thou considerest the
misery and sorrow. The poor giveth himself over in to thy hand, and committeth
him unto thee, for thou art the helper of the friendless.
Break thou the arm off the ungodly and
malicious, search out the wickedness which he hath done, that he may perish.
The Lord is king for ever, the Heathen shall
perish out of his land.
Lord, thou hearest the desirous longing of
the poor: their heart is sure, that thine ear hearkeneth there. Help the
fatherless and the poor unto their right, that the ungodly be no more exalted
upon the earth.
*prively = secretly conceiving, to deceive.
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as
concerning the tokens, mark this: Behold, the days shall come, that they which
dwell upon the earth, shall be taken in a great number, and the way of the
truth shall be hid, and the land shall be barren from faith: but iniquity
will have the upper hand, like as thou have seen now, and as thou hast heard
long ago. And the land that thou seest now to have rule, shall thou shortly see
waste. But if God grant thee to live, thou shalt see after the third trumpet,
that the sun shall suddenly shine again in the night, and the moon three times
in the day, and blood shall drop out of wood, and the stone shall give his
voice, and the people shall be unquiet: and even shall rule, whom they hope not
that dwell upon the earth, and the fowls shall flight, and the *Sodomitish
sea shall cast out his fish, and make a noise in the night, which many shall not
know, but they shall all hear the voice thereof.
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and
say: Is righteousness gone through thee? And it shall say: No, at the same
time shall men hope, but nothing obtain: they shall labor but their wages shall
not prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given
this one people over unto many? And upon the one root thou hast prepared other,
and why hast thou scattered thy one only people among many? which tread them
down, yee which have ever withstand thy promises, and never believed thy
commandments? And though thou werest enemy unto thy people, yet shouldest
thou punish them with thine own hands. Now when I had spoke these words, the
angel that came to me the night before, was sent unto me, and said unto me :
Hear me, and harken unto the things that I say, and I shall tell thee more. And
I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled
for Israels sake. Lovest thou the people better than him that made thee? And I
said: No Lord, but of very grief and compassion have I spoken. For my reigns
pain me every hour, because I would have experience of the way of the most
highest, and to seek out part of his judgement. And he said unto me: that thou
mayest not. And I said: wherefore Lord? Where unto was I born then? Or why
was not my mothers childbed then my grave? So I had not seen the misery and
trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of
these things that I have spoken of, even so canest thou not find out my
judgement, or in the end the love that I have promised unto my people. And I
said: Behold O' Lord, yet art thou near unto them that have no end: and what
shall they do that have been before me, or we that be now, or they that should
come after us ? And he said unto me: I will liken my judgement unto a ring. Like
as there is no slackness of the last, even so there is no swiftness of the
first. So I answered and said: couldest thou not make those ( that have been
made, and that be now, and that are for to come ) in one, that thou might show
thy judgement the sooner? Then answered he me, and said: The creature may not
hasten above the maker, nether may the world hold them at once, that shall be
created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I
given a childbed unto the earth, for those that be sown upon it by process of
time. For like as a young child may not bring forth the things that belong
to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
*Sodomitish sea ... is in caps in the original text ...hell low !!! (*note current events RN) shall cast out his fish
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
THE REVELATION OF ST JOHN Chpt 12
And I heard a loud voice saying: in heaven is now made salvation and strength
and the kingdom of our God, and the power of his Christ. For he is cast down
which accused them before God day and night. And they overcame him by the blood
of the lamb, and by the word of their testimony, and they loved not their lives
unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the
inhabiters of the earth, and of the sea: for the devil is come down unto you
which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast
unto the earth, he persecuted the woman, which brought forth the man child. And
to the woman were given two wings of a great eagle, that she might fly into the
wilderness, into her place, where she is nourished for a time, times, and half a
time, from the presence of the serpent. And the dragon cast out of his mouth
water after the woman as it had been a river, because she should have been
caught of the flood. And the earth helped the woman, and the earth opened
her mouth and swallowed, up the river, which the dragon cast out of his mouth.
And the dragon was wroth with the woman: and went and made war with the remnant
of her seed, which keep the commandments of God, and have the testimony of Jesus
Christ. And I stood on the sea *stonde
this "flood" of evil "waters" that comes from satans mouth is all the deception guile and lies of world of the worldly ...that is to say plainly anything outside the will and truth of God...
THE FOURTH BOOK OF ESDRAS Chpt 6
And he said unto me: In the beginning when the ground was made: before the
world stood, or ever the winds blew, before it thundered and lightened, or ever
the foundations of paradise were laid, before the fair flowers were seen, or
ever the moveable powers were established, before the innumerable multitude of
angels were gathered together, or ever the highness of the air was lifted up,
afore the measures of the firmament were named, or ever the chimneys of Sion
were hot, and the present years were sought out, and or ever the inventions of
those that now sin, were put aside, before they were sealed that now gather
faith for a treasure: then did I consider and ponder all these things, and they
all were made through me, and through none other: Then answered I and said:
which shall be the parting asunder of the times? Or when shall the end of the
first, and the beginning of it that followeth? And he said unto me: From Abraham
unto Isaac, when Jacob and Esau were born of him, Jacobs hand held first the
heel of Esau: for Esau is the end of this world, and Jacob is the beginning of
it that followeth. The hand of man between the heel and the hand. Other question
( Esdras ) ask thou not.
I answered then, and said: O' Lord, Lord, if
I have found favor in thy sight, I beseech thee, show thy servant the end of the
tokens, whereof thou showest me part the last night. So he answered and said
unto me: Stand up upon thy feet, and hear the perfect voice and sound. There
shall come a great motion, but the place where thou standest will not be moved.
And therefore when thou hearest the words be not afraid: for of the end shall
the word and the foundation of the earth be understand. And why? the word
thereof trembleth and quaketh, for it knoweth, that it must be changed at the
end. And it happened, that when I heard it, I stood up upon my feet, and
harkened: And behold there was a voice that spake, and the sound of it was like
the sound of many waters, and it said. Behold, the days come, that I will begin
to draw near, and to visit them that dwell upon the earth, and will begin to
make inquisition of them, what they be that have hurt equity with
unrighteousness, and when the low estate of Sion shall be fulfilled: and when
the world, that shall vanish away, shall be oversealed, then will I do these
tokens.
The books shall be opened before the
firmament, and they shall see altogether, and the children of a year old shall
speak with their voices: the women with child shall bring forth untimely
children of three or four months old, and they shall live, and be raised up: and
suddenly shall the sown places appear as the unsewn, the full store houses shall
suddenly be found empty, and the trumpet shall give a sound, which when every
man hearth, they shall be hastily afraid. At that time shall friends fight
against one another like enemies, and the earth shall stand in fear with them.
The springs of the wells shall stand still,
and in three hours they shall not run. Whosoever remaineth from all these things
that I have told thee, shall escape, and see my salvation, and the end of your
world. And the men that are received, shall see it, they that have not tasted
death from their birth: and the heart of the indwellers shall be changed, and
turned into another meaning: for evil shall be put out, and deceit shall be
quenched. As for faith, it shall flourish, corruption shall be over come: and
the truth, which hath so long been without fruit, shall be declared. And it
happened when he talked with me, that I looked demurely upon him, before whom I
stood, and these words said he unto me: I am come to show thee, the time of the
night for to come.
If thou will pray yet more, and fast seven
days again, I shall tell thee more things, and greater than before: for thy
voice is heard before the Highest: for why? the Mighty has seen the righteous
dealing, he hath seen also thy chastity, which thou hast had ever since thy
youth: and therefore hath he sent me to show thee all these things, and to say
unto thee: Be of good comfort, and fear not, and haste not with the times that
are past to think vain things, and make not haste of the latter times.
And it happened after this, that I wept
again, and fasted seven days in like manner, that I might fulfill the three
weeks, which he told me. In the eighth night was my heart vexed within me again,
and I began to speak before the Highest: for my spirit was greatly set on fire,
and my soul was in distress, and I said: O' Lord, thou speakest unto thy
creature from the beginning ( even the first day ) and sayest: Let heaven and
earth be made, and thy word was a perfect work. And then was there the spirit,
and the darkness was yet on every side, and silence: there was no mans voice yet
from thee. Then commandest thou a fair light to come forth out of thy treasures,
that thy work might appear and be seen.
Upon the second day thou madest the spirit
of the firmament, and commandest it to part asunder, and to make a division
betwexed the waters, that the one part might remain above, and the other
beneath. Upon the third day thou broughtest to pass, that the waters were
gathered unto the seventh part of the earth: Six parts hast thou dried up, and
kept them, to the intent that men might sew and occupy husbandry therein. As
soon as thy word went forth, the work was made. For immediately there was great
innumerable fruit, and many diverse pleasures and desires of temptation, flowers
of changeable color and smell, and this was done the third day.
Upon the fourth day thou commandest that the
Sun should giveth his shine, and the moon her light: the stars didest thou set
in order, and gavest them a change to do serve even unto man, that was for to be
made. Upon the fifth day, thou sayest unto the seventh part ( where the waters
were gathered ) that they should bring forth diverse beasts, souls and fishes.
And so it came to pass, that the dumb water and without soul, brought forth
living beasts, at the commandment of God, that all people might praise his
wondrous works. Then didest thou preserve two souls, the one thou callest *Enoch
and the other Leviathan, and did separate the one from the other: for the
seventh part ( namely where the water was gathered together ) might not hold
them both. Unto Enoch thou gavest one part, which was dried up the third day,
that he should dwell in the same part, wherein are a thousand hills. But unto
Leviathan thou gavest the seventh part, namely the most, and hast kept him to
devour what thou wilt, and when. Upon the sixth day thou gavest commandment unto
the earth, that before thee it should bring forth beasts, cattle, and all that
creep, and ( besides this ) Adam also, who thou madest of all the creatures: Of
him come we all, and the people also, whom thou hast chosen specially unto thy
self. All this have I said now and spoken before thee, that I might show, how
that the world was made for our sakes. As for the other people which also come
of Adam thou hast said that they are nothing, but be like spittle, and hast
likened the abundance of them unto a drop ( that falleth ) from the roof of the
house.
And now, O Lord, the heathen which have
ever been reputed as nothing, have gone to be lords over us, and to devour us:
but we thy people ( whom thou hast called the first born, thy only begotten, and
thy fervent lover ) are given into their hands and power. If the world be
made now for our sakes, why have we not the inheritance in the possession with
the world? How long shall this endure?
* Enoch = "dedicated" in root Hebrew
THE FOURTH BOOK OF ESDRAS Chpt 15
Behold speak thou in the ears of my people the words of the prophecy, which I
will put in thy mouth, sayeth the Lord: and cause this to be written in a
letter, for it is the truth. Fear not the imaginations against thee, let not the
unfaithfulness of them trouble thee, that speak against thee. For all the
unfaithful shall die in their unfaithfulness. Behold sayeth the Lord, I will
bring plagues upon the world, the sword hunger, death and destruction: for
wickedness hath the upper hand in all the earth, and their shameful works are
fulfilled.
Therefore sayeth the Lord: I will hold my
tongue no more unto their wickedness, which they do so ungodly: neither will I
suffer them in the things, that they deal with all so wickedly. Behold the
innocent blood of the troubled crieth unto me, and the souls of the righteous
complain continually: And therefore (sayeth the Lord) I will surely avenge and
recause unto me all the innocent blood from among them.
Behold, my people, is led as a flock of
sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring
them out with a mighty hand and a stretched out arm, and smite it with plagues
as before, and will destroy all the land of it. Egypt will mourn, and the
foundations of it shall be smitten with the plague and punishment, that God
shall bring upon it.
They that till the ground, shall mourn: for
their feeds shall be destroyed through the blasting and hail, and an horrible
star Do warneth the world and them that dwell therin, for the sword and their
destruction draweth nigh, and one people shall stand up to fight against
another, and swords in their hands. For men shall be unsteadfast, and some shall
do violence unto the other: they shall not regard their king and princes, the
ways of their doings and the handlings in their power. A man shall desire to go
into the city, and shall not be able. For because of their pride the cities
shall be brought in fear, the houses shall shake, and men shall be afraid. A
man shall have no pity upon his neighbor, but one shall provoke another
unto battle to spoil their goods because of the hunger of bread, and because of
the great trouble.
Behold, I gather together and call together
all the kings of the earth which are from the uprising, from the South, from the
East and Libanus to turn unto them, and restore the things they have given them.
Like as they do yet this day unto my chosen, so will I do also, and recompense
them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the
sinners, and my sword shall not cease over them, that shed the innocent blood
upon the earth. The fear has gone out from his wrath, and the sinners like the
straw that is kindled. Do warneth them that sin, and keep not my commandments,
sayeth the Lord. I will not spare them. Go your way ye children from violence,
defile not my sanctuary: for the Lord knoweth all them that sin against him, and
therefore delivereth he them unto death and destruction: for now are the plagues
come upon the world, and ye shall remain in them. For God shall not deliver you,
because you have sinned against him.
Behold, an horrible vision cometh from the
East, where generations of Dragons shall come out, and the people of the Arabes
with many chariots, and the multitude of them shall be as the wind upon the
earth, that all that hear them raging in their wrath, may fear and be afraid:
and as the wild boars out of the wood, so shall they go out, and with great
power shall they come, and stand fighting with them, and shall waste the portion
of the land of the Assirians.
And then shall the Dragons have the upper
hand, not remembering their birth, and shall turn about swearing together in
great power, to persecute them. But these shall be afraid, and keep silence at
their power, and shall flee: and one out of the land of the Assirians shall
besiege them, and consume one of them, and in their host shall be fear and
dread, and strife among their kings.
Behold clouds from the East, and from the
North unto the South, and they are very horrible to look upon, full of wrath and
storm. They shall smite one upon another, and they shall smite at the great star
upon earth and their star, and the blood shall be from the sword unto the belly,
and the smoke of man unto the camels litter: And there shall be great
fearfulness and trembling upon the earth, and they that see wrath shall be
afraid, and a trembling shall come upon them.
And then shall there come great rains from
the South and from the North, and part from the West, and from the stormy wind
from the East, and shall shut them up again, and the cloud which he raised up in
wrath, and the star to cause fear toward the East and West wind, shall be
destroyed: and the great clouds shall be lift up, and the mighty clouds full of
wrath, and the star, that they may make all the earth afraid and them that dwell
therin, and that they may pour out over all places an horrible star, fire and
hail and flying swords, and many waters: that all fields may be full, and all
rivers, and they shall break down the cities and walls, mountains and hills, all
trees, wood, and the grass of the meadows, and all their fruit. And they shall
go steadfast into Babylon, and make her afraid, they shall come to her and
besiege her: the star and all wrath shall they pour out upon her.
Then shall the dust and smoke go up unto
heaven, and all they that be about her, shall bewail her: and they that remain
under her, shall do service unto them that have put her in fear: And thou Asia
that comfort thyself also upon the hope of Babylon, and art a worshipper of her
person: Woe be unto thee thou wretch, because thou hast made thyself like unto
her, and hast decked thy daughters in whoredom, that they might triumph and
please thy lovers, which have always desired to commit whoredom with thee: thou
hast followed the abominable city in all her works and inventions.
Therefore sayeth God: I will send plagues
upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses
with destruction and death, and the glory of thy power shall be dried up as a
flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a
poor wife that is plagued and beaten of women: so that the mighty and lover
shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou
haddest not always slain my chosen, exalting the stoke of thy hands, and said
over their death, when thou wast drunken: set forth the beauty of thy
countenance.
The reward of thy whoredom shall be
recompensed thee in thy bosom, therefore shalt thou receive reward.
Like as thou hast done unto my chosen (
sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into
the plague. Thy children shall die of hunger, and thou shall fall through the
sword. Thy cities shall be broken down, and all thine shall perish with the
sword in the field. They that be in the mountains shall die of hunger, and eat
their own flesh, and drink their own blood for very hunger of bread and thirst
of water. Thou unhappy shalt come through the sea, and receive plagues again.
In the passage they shall cast down the
slain city, and shall root out one part of thy land, and consume the portion of
thy glory. They shall tread the down like stubble, and they shall be thy fire
and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees
shall they burn up with the fire. Thy children shall they carry away captive,
and look what thou hast, they shall spoil it, and mar the beauty of thy face
*bespeck= speaking; to give grounds for believing
THE GOSPELL OF ST. LUKE Chpt 12
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
THE FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from
the sea an eagle, which had twelve wings and three heads: And I saw, and behold,
*he spread his wings over all the earth, and all the winds of the air blew in
them, and so they were put together again. And I beheld, and out of his
feathers there grew other little contrary feathers: the heads rested, the head
in the midst was greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with
his wings, and reigned upon the earth, and over all them that dwell upon the
earth: and I saw that all things under heaven were subject unto him, and no man
spoke against him, no not one creature upon the earth. I saw also that the eagle
stood up on his claws, and give a sound with his feathers, and a voice saying
things after this manner: watch not all together, sleep every man in his own
place, and watch for a time, but let the heads be preserved at the last.
Nevertheless I saw, that the voice went not out of his heads, but from the midst
of his body. And I numbered his contrary feathers, and behold there were eight
of them. And I looked, and behold upon the right side there arose one feather,
and reigned over all the earth. And it happened, that when it reigned, the end
of it came, and the place thereof appeared no more. So the next following stood
up, and reigned, and had a great time: and it happened, that when it reigned,
the end of it came also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more also.
So went it with all the residue one after the other, so that every one reigned,
and then appeared no more. Then I looked, and behold, in the process of time
that the feathers that followed were set up upon the right side, that they might
rule also: and some of them ruled, but within a while they appeared no more: for
some of them were set up, but ruled not. After this I looked, and behold the
twelve feathers appeared no more, and that two wings: and there were no more
upon the eagles body, but the two heads that rested, and six feathers.
Then saw I also, that the six feathers were parted in two, and remained under
the head, that was upon the right side, for the four continued in their place.
So I looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear,
and bare rule in it, over all those that dwelt upon the earth with much labor,
and he had the governance of the world, over all the fowls that have been. After
this I looked , and behold, the head that was in the midst, suddenly appeared no
more, like as the wings: then came the two heads, which ruled upon the earth,
and over those that dwelt therein. And I beheld, and lo the head upon the right
side, devoured it that was upon the left side. And I heard a voice, which said
unto me: look before thee, and consider the thing that thou seest. Then I
saw, and behold, as it were a lion that roareth, running hastily out of the
wood, and he sent out a mans voice unto the eagle, and said: Hear thou, I will
talk with thee, and the Highest shall say unto thee: Is it not thou that hast
the victory of the four beasts, whom I made to reign upon the earth and in my
world, and that the end of their times might come through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked labor,
and so long time dwelt he upon the earth with deceit, and the earth thou hast
not judged with truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest,
and thy pride unto the Mighty. The Highest also hath looked upon the proud
times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken
THE FOURTH BOOK OF ESDRAS Chpt 12
And it happened when the Lion spake, these words unto the eagle, I saw,
and behold, the head that afore had the upper hand, appeared no more: neither
did the four wings appear any more, that came to him, and were set up to reign:
and their kingdom was small and full of uproar. And I saw, and behold, they
appeared no more, and the whole body of the eagle was burnt, and the earth was
in great fear. Then awakened I out of the trance of my mind, and from great
fear, and said unto my spirit: Lo, this hast thou given me, in that thou
searchest out the ways of the Highest: lo, yet I am weary in my mind, and very
weak in my spirit, and little strength is there in me, for the great fear that I
received this night. Therefore will I now beseech the Highest, that he will
comfort me unto the end: And I said, Lord, Lord, if I have before thy sight, and
if I am justified with thee before many other, and if my prayer be come up
before thy face, comfort me then, and show me thy servant the interpretation and
plain difference of this horrible sight, that thou mayest perfectly comfort my
soul: for thou hast judged me worthy, to show me the last of times.
And he said unto me: this is the
interpretation of this sight. The eagle whom thou saw sawest come up from the
sea, is the kingdom which was seen in the vision of thy brother Daniel, but it
was not expounded unto him, for now I declare it unto thee. Behold, the days
come, that there shall rise up a kingdom upon the earth, and it shall be feared
above all the kingdoms that were before it. In the same kingdom shall twelve
kings reign, one after the other. For the second shall begin to reign, and shall
have more time than the other, and this do the twelve wings signify, which thou
sawest. As for the voice that spake, and that thou sawest go out from the heads
but not from the body, it be tokeneth, that after the time of that kingdom there
shall arise great strivings, and it shall stand in peril of falling:
nevertheless it shall not yet fall, but shall be set in to his beginning. And
the eight under wings which thou sawest hang unto the wings of him, betoken,
that in him there shall arise eight kings, whose time shall be small, and their
years swift, and two of them shall bear. But when the midst time cometh, there
shall be four kept in that time, when his time begineth to come that it may be
ended, but two shall be kept unto the end.
And where as thou sawest three heads
resting, this is the interpretation: In his last shall the Highest raise up
three kingdoms, and call many again into them, and they shall have the dominion
of the earth, and of those that dwell therein, with much labor above all those
that were before them. Therefore are they called the heads of the eagle:
for it is they that shall bring forth his wickedness again, and that shall
perform and finish his last. And where as thou sawest, that the great head
appeared no more, it signifieth, that one of them shall die upon his bed, and
yet with pain, for the two that remain, shall be slain with the sword. For the
sword of the one shall devour the other, but at the last shall he fall through
the sword himself.
And where as thou sawest two underwings upon
the head that is on the right side, it signifieth that it is they, whom the
Highest hath kept unto their end: this is a small kingdom, full of trouble.
The Lion whom thou sawest rising up out of the wood, and roaring, and speaking
unto the eagle, and rebuking him for his unrighteousness, is the wind, which the
Highest hath kept for them and for their wickedness unto the end: he shall
reprove them, and rent them asunder before them. For he shall set them
living before the judgement, and shall rebuke them: for the residue of my people
shall he deliver with trouble, those that be preserved over mine ends: and he
shall make them joyful until the coming day of Judgement, where of I have spoken
unto thee from the beginning. This is the dream that thou sawest, and this is
the interpretation. Thou only hast been mete to know the secret of the Highest.
Therefore write all these things that thou
hast seen in a book, and hide them, and teach them the wise in the people, whos
hearts thou knowest may comprehend and keep these secrets. But wait thou here
thyself yet seven days more, that it may be showed the , whatsoever pleaseth the
Highest to declare unto thee, and with that he went his way.
And when all the people perceived, that the
seven days were past, And I come again into the city, they gathered them all
together from the least to the most, and came unto me, and said: what have we
offended thee? and what evil have we done against thee, that thou forsake us,
and sitteth here in this place? For of all the people thou only are left us, as
a grape of the vine, and as a candle in a dark place, and as a haven a ship
preserved from the tempest. Have we not adversity enough, but thou must forsake
us? Were it not better for us, that we had been burnt with Sion? For we are no
better, then they that died there: and they wept with loud voice. Then answered
I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob:
for the Highest hath you in remembrance, and the Mighty hath not forgotten you
in temptation. As for me, I have not forsaken you, neither am I departed from
you: but am come into this place to pray, because of the misery of Israel, that
I might seek mercy for the low estate of your Sanctuary. And now go your way
home every man, and after these days will I come unto you. So the people went
their way into the city, like as I commanded them: but I remained in the field
seven days, as the Angel bade me: and I ate only of the flowers of the field,
and had my meat of the herbs in those days
THE REVELATION OF ST JOHN Chpt 4
After this I looked, and behold a door was open in
heaven, and the first voice which I heard, was as it were of a trumpet talking
with me which said: come up hither, and I will show thee things which must be
fulfilled here after. And immediately I was in the spirit: And behold a seat was
put in heaven, and one sat on the seat. And he that sat, was to look upon, like
unto a jasper stone and a sardine stone: And there was a rainbow about the seat,
in sight like to an emerald. And about the seat were twenty four seats. And upon
the seats twenty four elders sitting, clothed in white raiment, and had on their
heads crowns of gold.
And out of the seat proceeded lightnings,
and thunderings, and voices, and there were seven lamps of fire, burning before
the seat, which are the seven spirits of God. And before the seat there was a
sea of glass like unto crystal, and in the midst of the seat, and round about
the seat were four beasts full of eyes before and behind. And the first beast
was like a lion, the second beast like a calf, and the third beast had a face as
a man, and the fourth beast was like a flying eagle. And the four beasts
had each one of them six wings about him, and they were full of eyes with in.
And they had no rest day neither night saying: Holy, holy, holy, Lord God
almighty, which was, and is, and is to come.
And when those beasts gave glory and honour
and thanks to him that sat on the seat, which liveth for ever and ever: the
twenty four elders fell down before him that sat on the throne, and worshipped
him that liveth for ever, and cast their crowns before the throne saying: thou
art worthy Lord to receive glory and honour, and power, for thou hast created
all things, and for thy wills sake they are, and were created
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman
clothed with the sun, and the moon under her feet, and upon her head a crown of
twelve stars. And she was with child and cried travailing in birth, and pained
ready to be delivered. And there appeared another wonder in heaven, for behold a
great red dragon having seven heads, and ten horns and crowns upon his heads:
and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which
was ready to be delivered: for to devour her child as soon as it were born. And
she brought forth a man child, which should rule all nations with a rod of iron.
And her son was taken up unto God, and to his seat. And the woman fled into
wilderness, where she had a place, prepared of God, that they should feed her
there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
And when the dragon saw, that he was cast
unto the earth, he persecuted the woman, which brought forth the man child. And
to the woman were given two wings of a great eagle, that she might fly into the
wilderness, into her place, where she is nourished for a time, times, and half a
time, from the presence of the serpent. And the dragon cast out of his mouth
water after the woman as it had been a river, because she should have been
caught of the flood. And the earth helped the woman, and the earth opened her
mouth and swallowed, up the river, which the dragon cast out of his mouth. And
the dragon was wroth with the woman: and went and made war with the remnant of
her seed, which keep the commandments of God, and have the testimony of Jesus
Christ. And I stood on the sea *stonde
*stonde: two
possible words come from the Middle English: stound: meaning "a short
time" and stonen: meaning "stunned". stunned because of the
vision
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
As it happened in the time of Noe: So shall it be in the
time of the son of man. They ate, they drank, they married wives and were
married, even unto the same day that Noe went into the Ark: and the flood
came and destroyed them all. Likewise also, as it chanced in the days of Lot.
They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be
received, and the other forsaken. And they answered, and said unto him:
where Lord? And he said unto them: wheresoever the body shall be, thither
will the eagles resort
*trow (think) *Zodom (Sodom)
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"Voter Fraud; ONLY LEFT big cities to rule the country. "
"a prisoner...in a land defraud in bargaining..."