And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown people treating dogs as people ...
and kissing dogs on the lips ...
and eating with dogs sitting at their same table...
and sleeping with dogs as though they were people ...
and the dogs licking their private parts ...
and dogs licking their own asses ...
even eating again ...their own vomit.
and dogs eating the dung of others ...
even their own dung ...AGAIN.
and scripture came back to remembrance ...
THE PROVERBS Chpt 26
A parable in a fools mouth is like a thorn that pricketh a drunken man in the hand.
A man of experience discerneth all things well, but who so hireth a fool, hireth such one as will take no heed.
Like as a the dog turneth again to his vomit, even so a fool beginneth his foolishness again a fresh.
If thou seest a man that is wise in his own conceit, there is more hope in a fool than in him.
The slothful sayeth: There is a leopard in the way, and a lion in the midest of the streets.
Like as the door turneth about upon the threshold, even so doth the slothful *welter himself upon his bed.
The slothful body thrusteth his hand into his bosom, and it grieveth him to put it again to his mouth.
The sluggard thinketh himself wiser, then seven men that sit and teach.
Who so goeth by and meddleth with other mens strife, he is like one that taketh a dog by the ears.
Like as one that shooteth arrows and darts out of a privy place, even so doth a dissembler with his neighbor.
And then sayeth he: I did it in sport.
**kjv and other bibles of man ;enters this line here. RN = The great God that formed all things both rewardeth the fool, and rewardeth wickeds.
THE BOOK OF THE PREACHER Chpt 9
For all these things purposed I in my mind to seek out. The righteous and wise, yee and their works also are in the hand of God: and there is no man that knoweth either the love or hate of the thing that he hath before him. It happeneth unto one as unto another: It goeth with the righteous as with the ungodly: with the good and clean as with the unclean: with him that offereth as with him that offereth not: like as goeth with the virtuous, so goeth it also with the sinner: As it happeneth unto the *perjured, so happeneth it also unto him that is afraid to be foresworn. Among all things that come to pass under the Son, this is a mystery, that it happeneth unto all alike. This is the cause also that men are full of wickedness and mad foolishness is in their hearts, as long as they live, until they die.
And why? As long as a man liveth, he is careless: for a quick dog (they say) is better than a dead lion: for they that be living, know that they shall die: but they that be dead, know nothing, neither deserve they anymore. For their memorial is forgotten, so they that be neither loved, hated ner envied: neither have they anymore part in the world, in all that is done under the Son. Go thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God. Let thy garments be always white, and let thy head *want none ointment. Use thy self to live joyfully with thy wife whom thou lovest, all the days of the life, which is but vanity, that God hath given thee under the *Son, all the days of thy vanity: for that is thy portion in this life, of all thy labor and travail that thou takest under the *Son. Whatsoever thou takest in thy hand to do, do that with all thy power: for among the dead, where thou goest unto, there is neither work, counsel, knowledge ner wisdom.
So I turned me unto other things under the Son, and I saw, that in running, it helps not to be swift: in battle, it helps not to be strong: to feeding, it helps not to be wise: to riches, it helps not to be futile: to be had in favor, it helps not to be cunning: but that all lieth in time and fortune. For man knoweth not his time, but as the fish are taken with the *angle and as the birds are catched with the snare: Even so are men taken in the perilous time, when it cometh suddenly upon them.
This wisdom have I seen also under the *Son, and me thought it a great thing. There was a little city, and few men within it: so there came a great king and besieged it, and made great bulwarks against it. And in the city there was found a poor man, ( but he was wise) which with his wisdom he delivered the city: yet was there no body, that had any respect for such a simple man. Then said I: Wisdom is better than strength. Nevertheless, a simple mans wisdom is despised, and his words are not heard. A wise mans counsel that is followed in silence, is far above the crying of a captain among fools. For wisdom is better than harness: but one unthrifty alone destroyeth much good
*Son is Son as recorded.
head *want (kjv = lack) none ointment. *angle (hook)
ESAI or ISAIAH Chpt 56
Thus saith the Lord God which gathered together the scattered of Israel: I will bring yet another congregation to him. All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding, they are all dumb dogs, not being able to bark, they are sleepy: sluggish are they, and lie snoring: they are shameless dogs, that never be satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness with all his power. Come ( say they ) I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today, yee and much more
JEREMIE or JEREMIAH Chpt 15
Then spake the Lord unto me, and said: Though Moses and Samuel stood before me, yet have I no heart to this people. Drive them away, that they may go out of my sight. And if they say unto thee: Whither shall we go? Then tell them: The Lord giveth you this answer: Some unto death, some to the sword, some to hunger, some into captivity. For I will bring four plagues upon them saith the Lord. The sword shall strangle them, the dogs shall devour them, the fowls of the air, and the beasts of the earth shall eat them up, and destroy them. I will scatter them about also, in all kingdoms and lands to be plagued, because of Manasseh the son of Hezekiah king of Juda, for the things that he did in Jerusalem.
THE GOSPELL OF ST. MATTHEW Chpt 7
Judge not, that ye be not judged. For as ye judge so shall ye be judged. And with what measure ye *mete, with the same shall it be measured to you again. Why seest thou a *mote in thy brothers eye, and perceivest not the beam in thine own eye? Or why sayest thou to thy brother: suffer me to pluck out the mote out of thine eye, and behold a beam is in thine own eye. Hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to pluck out the mote out of thy brothers eye.
Give not that which is holy, to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rent you.
Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened unto you. For whosoever asketh receiveth, and he that seeketh findeth and to him that knocketh it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets.
Enter in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leadeth unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree bringeth forth good fruit. But a corrupt tree, bringeth forth evil fruit. A good tree cannot bring forth bad fruite: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes
*mete: what ever is used to measure, *mote: a speck. *astonied: astounded, astonished.
THE GOSPELL OF ST. MATTHEW Chpt 15
And Jesus went thence, and departed into the coasts of Tyre and Sidon. And behold a woman which was a Canaanite came out of the same coasts, and cried unto him, saying: have mercy on me Lord thou son of David, my daughter is piteously vexed with a devil. And he gave her never a word to answer. Then came to him his disciples, and besought him saying: send her away, for she followeth us crying. He answered, and said: I am not sent, but unto the lost sheep of the house of Israel. Then she came and worshipped him, saying: master help me. He answered and said: it is not good, to take the childrens bread, and to cast it to dogs. She answered and said: truth Lord, nevertheless the dogs eat of the crumbs, which fall from their masters table. Then Jesus answered and said unto her. O woman great is thy faith, be it to thee, even as thou desirest. And her daughter was made whole even at that same hour.
THE GOSPELL OF ST. LUKE Chpt 16
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again
*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
TO THE PHILIPPIANS Chpt 3
Moreover, my brethren rejoice in the Lord. It grieveth me not to write one thing often to you. For to you it is a sure thing. Beware of dogs, beware of evil workers. Beware of dissension.
THE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.
They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire
*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE REVELATION OF ST JOHN Chpt 22
And he showed me a pure river of water of life clear as Crystal: proceeding out of the seat of God and of the lamb. In the midst of the street of it, and on either side of the river was there wood of life: which bare twelve manner of fruits: and gave fruit every month: and the leaves of the wood served to heal the people with all. And there shall be no more curse, but the seat of God and the lamb shall be in it: and his servants shall serve him. And they shall see his face, and his name shall be in their foreheads. And there shall be no night there, and they need no candle, neither light of the sun: for the Lord Giveth them light, and they shall reign for evermore.
And he said unto me: these sayings are faithful and true. And the Lord God of Saints and Prophets sent his angel to show unto his servants, the things which must shortly be fulfilled. Behold I come shortly. Happy is he that keepeth the saying of the prophecy of this book. I am John which saw these things and heard them. And when I had heard and seen, I fell down, to worship before the feet of the Angel which showed me these things. And he said unto me: see thou do it not, for I am thy fellow servant and the fellow servant of thy brethren the Prophets and of them which keep the sayings of this book. But worship God.
And he said unto me: seal not the sayings of the prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be. I am Alpha and Omega the beginning and the end: the first and the last. Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city. For without shall be dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
I Jesus sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star. And the spirit and the bride said come. And let him that heareth, say also, come. And let him that is a thirst, come. And let whosoever will, take of the water of life, free.
I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man"
TOBIAH or TOBIE Chpt 11
As they now were going homeward again, upon the eleventh day they came to Charra, which layeth in the half way toward Nineve. And the angel said: Brother Tobiah, thou knowest how thou hast left thy father: therefore if it please thee, we two will go before, and let the household with thy wife and the cattle come soft and fairly after us. And when Tobiah was content that they should go before, Raphael said unto him: Take of the gall of the fish with thee, for it shall be necessary. So Tobiah took the gall, and they went their way. But Anna the mother of Tobiah sat daily by the way side upon the top of an hill, from whence she might see far about her. And while she was waiting there for his coming, she looked afar off, and *anone she perceived her son coming, and ran and told her husband, saying: Behold, thy son cometh. And Raphael said unto Tobiah: As soon as thou comest in to the house, immediately worship the Lord God, and give thanks unto him: then go to thy father, and kiss him, and strike his eyes over with the gall of the fish, that thou hast brought with thee. For be sure, that his eyes shall straight way be opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee. Then the dog that had been with them in their Journey, ran before, and came as a messenger, and wagged with his tail for gladness.
So the blind father arose, and began to run, and stumbled with his feet, and gave his servant his hand, ran to meet his son, received him and kissed him, he and his wife, and began to weep for joy.
and others of a similitude ...
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