And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and there came a yearning of God the fathers heart for his loved ones ...
even the same as he loved Jesus.
and the longing for his children to come to him ...even as he longed for Jesus.
and the words of a song came back to remembrance ...
and played over and over ...till i WOKE UP ...and made a note to record it ...
https://www.shazam.com/song/286174712/i-knew-you-when
AND
HERE IS THE TRUTH
JUDGE FOR YOURSELVES.
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold, there came out two women, and the wind was in their wings ( for they had wings like the wings of a stork ) and they lifted up the measure between the earth and the heaven. Then spake I to the angel that talked with me: whither will these bare the measure? And he said unto me: in to the land of Sinear, to build them an house: which when it is prepared, the measure shall be set there in his placeand again i was brought to SEE and KNOW of the LOVE OF GOD COMING OF THE TRUTH ...
AND JESUS SAID:
Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
The 15th Chapter
I am the true vine, and my father is an husbandman. Every branch that bears not fruit in me, he will take away. And every branch that bears fruit, will he purge, that it may bring more fruit. Now are you clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can you except you abide in me. I am the vine, and you are the branches. He that abides in me, and I in him, the same brings forth much fruit. For without me can you do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burns. If you bide in me and my words also bide in you: ask what you will, and it shall be done to you.
Herein is my father glorified, that you bear much fruit, and be made my disciples.
As the father has loved me, even so have I loved you. Continue in my love. If you shall keep my commandments, you shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, that you love together as I have loved you. Greater love than this has no man, than that a man bestow his life for his friends. you are my friends, if you do whatsoever I command you. From this time call I you not servants: for the servant knows not what his lord does. But you have I called friends: for all things that I have heard of my father I have opened to you.
You have not chosen me, but I have chosen you and ordained you, that you go and bring forth fruit, and that your fruit remain, that whatsoever you shall ask of the father in my name, he should give it you.
This command I you, that you love together. If the world hate you, you know that he hated me before he hated you. If you were of the world, the world would love his own. How be it because you are not of the world, but I have chosen you out of the world, therefore hates you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hates me, hates my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceeds of the father, he shall testify of me. And you shall bear witness also, because you have been with me from the beginning.Chapter 4
Ye beloved, believe not every spirit but prove the spirits whether they are of God or not, for many false Prophets are gone out into the world. Hereby shall ye know the spirit of God. Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit which confesseth not that Jesus Christ is come in the flesh, is not of God. And this is that spirit of Antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.
Little children, ye are of God and have overcome them: for greater is he that is in you, then he that is in the world. They are of the world, and therefore speak they of the world, and the world heareth them. We are of God. He that knoweth God, heareth us: he that is not of God, heareth us not. Hereby know we the spirit of verity, and the spirit of error.
Beloved, let us love one another: for love cometh of God. And every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God: for God is love. In this appeared the love of God to us ward, because that God sent his only begotten son into the world, that we might live through him. Herein is love, not that we loved God but that he loved us, and sent his son to make agreement for our sins.
Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfect in us. Hereby know we: that we dwell in him, and he in us: because he hath given us of his spirit. And we have seen and do testify that the father sent the son, which is the saviour of the world. Whosoever confesseth that Jesus is the son of God, in him dwelleth God, and he in God. And we have known and believed the love that God hath to us.
God is love, and he that dwelleth in love, dwelleth in God, and God in him. Herein is the love perfect in us, that we should have trust in the day of judgment: For as he is, even so are we in this world. There is no fear in love, but perfect love casteth out all fear, for fear hath painfulness. He that feareth, is not perfect in love.
We love him, for he loved us first. If a man say, I love God, and yet hate his brother he is a liar. For how can he that loveth not his brother whom he hath seen, love God whom he hath not seen? And this commandment have we of him: that he which loveth God, should love his brother also.
Chpt 3 The First Epistle of St Paul the Apostle to the Corinthians
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods.
Chpt 17 The Acts of the Apostles
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death
THE ACTS OF THE APOSTLES Chpt 17
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.THE GOSPELL OF ST. MARK Chpt 14
And the high Priests and all the council sought for witness against Jesu, to put him to death and found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying. We heard him say: I will destroy this temple made with hands, and within three days I will build another, made without hands. But their witness agreed not together.
And the highest Priest stood up amongst them, and asked Jesus saying: answerest thou nothing? How is it that these bear witness against thee? And he held his peace, and answered nothing. Again the highest Priest asked him, and said unto him: Art thou Christ the son of the blessed? And Jesus said: I am. And ye shall see the son of man sit on the right hand of power, and come in the clouds of heaven. Then the highest priest rent his clothes and said: what need we any further of witness? Ye have heard the blasphemy, what think ye? And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with fists, and to say unto him, *arede unto us. And the servants buffeted him on the face.
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith: but they shall prevail no longer. For their madness shall be uttered unto all men as theirs was. But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, longsuffering, love, patience, persecutions, and afflictions which happened unto me at Antioche, at Iconium and at Lystra: which persecutions I suffered patiently. And from them all the Lord delivered me. Yea and all that will live godly in Christ *Jesu, must suffer persecutions. But the evil men and deceivers shall wax worse and worse, while they deceive and are deceived themselves.
But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them and for as much also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith which is in Christ Jesu. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend and to instruct in righteousness, that the man of God may be perfect and prepared unto all good worksTHE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
and others of a similitude ...
"ANY THING we love in the world more than the TRUTH."
"The LOVE OF GOD comes by the TRUTH."
"ANY THING we love in the world more than the TRUTH."
"God and Jesus and the spirit of truth IN YOU. "
"the spirit of truth and ...the two women"
"God have mercy accept speaking against the holy ghost... "
"The holy ghost The holy spirit and itchy ears."
"Would NOT Could Not Will NOT LOVE THE TRUTH."
"imagination and thoughts of his heart was only evil continually...
"the spirit of truth and ...the two women"
"The Beast and the holy ghost ....
holy spirit of God ...purest truth ...destroying the teachings ...and institutions of man...
Holy spirit of God working from the center out
"a man and son and mutual lovers..."
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