The 7th Chapter
Judge not, that you be not judged. For as you judge so shall you be judged. And with what measure you *mete, with the same shall it be measured to you again. Why see you a *mote in your brothers eye, and perceive not the beam in your own eye? Or why say you to your brother: suffer (allow) me to pluck out the mote out of your eye, and behold a beam is in your own eye. Hypocrite, first cast out the beam out of your own eye, and then shall you see clearly to pluck out the mote out of your brothers eye. *mete: what ever is used to measure, *mote: a speck
Give not that which is holy, to dogs, neither cast you your pearls before swine, least they tread them under their feet, and the other turn again and all to *rent you. to rent you is to rip you ...as rent of clothes to rip them
Ask and it shall be given you. Seek and you shall find. Knock and it shall be opened unto you. For whosoever asks receives, and he that seeks finds and to him that knocks it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If you then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
Therefore whatsoever you would that men should do to you, even so do you to them. This is the law and the Prophets.
Enter in at the strait gate: for wide is the gate, and broad is the way that leads to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leads unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. you shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree brings forth good fruit. But a corrupt tree, brings forth evil fruit. A good tree cannot bring forth bad fruit: nor yet a bad tree can bring forth good fruit. Every tree that brings not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits you shall know them.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that does my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in your name Prophesied? And in your name have cast out devils? And in your name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, you workers of iniquity.
Whosoever hears *of me these sayings and does the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever hears of me these sayings and does them not, shall be likened unto a foolish man which built his house upon *the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it. And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes.
*astonied: astounded, astonished.and look see says from Jesus himself ..."of me" he speaks to his people and people hear his voice ..as fothis house ...builded on the "land" ...and built not in heaven upon the rock who is Jesus
The 8th Chapter
When he was come down from the mountain, much people followed him. And lo, there came a leper and worshipped him saying: Master, if you will, you can make me clean. And Jesus put forth his hand and touched him, saying: I will, be you clean, and immediately his leprosy was cleansed. And Jesus said unto him. See you tell no man, but go and show yourself to the priest, and offer the gift that Moses commanded, in witness to them.
When Jesus was entered into Capernaum there came unto him a certain Centurion, and besought him saying: Master, my servant lies sick at home of the palsy, and is grievously pained. And Jesus said unto him: I will come and heal him. The Centurion answered and said: Sir I am not worthy that you should come under my roof, but speak the word only and my servant shall be healed. For I also myself am a man subject to the authority of another, and have soldiers under me, and I say to one go, and he goes, and to another come, and he comes: and to my servant, do this, and he does it. When Jesus heard that, he marvelled and said to them that followed him: Verily I say unto you, I have not found so great faith: no, not in Israel. I say therefore unto you that many shall come from the east and west, and shall rest with Abraham, Isaac and Jacob in the kingdom of heaven: and the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth. Then Jesus said unto the Centurion, go your way, and as you believe so be it unto you. And his servant was healed the self hour.
And then Jesus went to Peters house, and saw his wifes mother lying sick of a fever, and touched her hand, and the fever left her: and she arose, and ministered unto them.
When the evening was come, they brought unto him many that were possessed with devils. And he cast out the spirits with a word, and healed all that were sick, to fulfil that which was spoken by Esaias the Prophet saying: he took on him our infirmities, and bare our sicknesses.
When Jesus saw much people about him, he commanded to go over the water. And there came a Scribe and said unto him: Master, I will follow you *whithersoever you go. And Jesus said unto him: the foxes have holes, and the birds of the air have nests, but the son of the man has not whereon to rest his head. Another that was one of his Disciples said unto him: master, suffer (allow) me first, to go and bury my father. But Jesus said unto him: follow me, and let the dead bury their dead. *whither=what ever place, result, or condition...and note ...of the "bibles of man" the "scribe" was "another disciple" ...
And he entered into a ship, and his Disciples followed him. And behold there arose a great tempest in the sea, in so much that the ship was covered with waves, and he was asleep. And his Disciples came to him, and awoke him saying: Master save us, we perish. And he said unto them: why are you fearful, O you of little faith? Then he arose, and rebuked the winds and the sea, and there followed a great calm. And the men marvelled and said: what man is this, that both winds and sea obey him?
And when he was come to the other side, into the country of the Gergesites, there met him two possessed of devils, which came out of the graves, and were out of measure fierce, so that no man might go by that way. And behold they cried out saying: O' Jesu the son of God, what have we to do with you? are you come hither to torment us before the time be come? And there was a good way off from them a great herd of swine feeding. Then the devils besought him saying: if you cast us out, suffer (allow) us to go our way into the herd of swine. And he said unto them: go your ways. Then went they out, and departed into the herd of swine. And behold the whole herd of swine was carried with violence headlong into the sea, and perished in the water. Then the herdsmen fled and went their ways in to the city, and told everything, and what had fortuned unto the possessed of the devils. And behold all the city came out and met Jesus, and when they saw him, they besought him to depart out of their coasts.
The 9th Chapter
Then he entered into a ship and passed over and came into his own city. And lo, they brought to him a man sick of the palsy, lying in his bed. And when Jesus saw the faith of them, he said to the sick of the palsy: son be of good cheer, your sins be forgiven you. And behold certain of the Scribes said in themselves, this man blasphemes. And when Jesus saw their thoughts, he said: wherefore think you evil in your hearts? Whether is easier to say, your sins be forgiven you, or to say: arise and walk? That you may know that the son of man has power to forgive sins in earth, then said he unto the sick of the palsy: arise, take up your bed, and go home to your house. And he arose and departed to his own house. And when the people saw it, they marvelled and glorified God which had given such power to men.
And as Jesus passed forth from that place, he saw a man sit a receiving of custom, named Matthew, and said to him: follow me. And he arose and followed him. And it came to pass as he sat at meat in the house: behold many Publicans and sinners came and sat down also with Jesus and his Disciples.
note the (:)To "sit at meat" ...is to say the "meat" of the Word of God ..."meat" of the truth of God ..."meat" of the way of God ...such as this these Publicans and sinners did "receive" ...of Jesus who IS all these things to all men ..as for the "follow me" ...rather than "Follow me" ...is is asked and hoped of God through Jesus ...not as might be taken ...as a command ...evenso Look see of the Original Jesus saw Matthew ..first as a tax collector ...then by name he knew him Of who this "book" is of ...contarywise are the "bibles of men"
When the Pharisees saw that, they said to his Disciples: why eats your master with Publicans and sinners? When Jesus heard that, he said unto them: The whole need not *the Physician, but they that are sick. Go and learn, what that means: I have pleasure in mercy, and not in offering. For I am not come to call the righteous, but the sinners to repentance.RN note "the Physician" ...rather than "a" physician whom Jesus was in spirit as well the flesh ...evenso note "bibles of men" take way Jesus's "pleasure" and make all things of him ...either past tense or future tense ...rather than ever "present tense" as Jesus has ever been in is now ..and of corpse ,,,the religious and churchly HAD to remove "that Jesus would not have "offering" ...cause of "offerings" the religions and churches keep themselves rich and powerful...evenso how could the religious clerics answer any of their guilded rams (whethers) or Yews ..or othe rblind sheep ...if these came and said "Jesus would pleasure in mercy rather than offering" ???
Then came the Disciples of John to him saying: why do we and the Pharisees fast oft: but your Disciples fast not? And Jesus said unto them: Can the wedding children mourn as long as the bridegroom is with them? The time will come when the bridegroom shall be taken from them, and then shall they fast. No man *pieces an old garment with a piece of new cloth. For then takes he away the piece again from the garment, and the rent is made greater. Neither do men put new wine into old vessels, for then the vessels break, and the wine runs out, and the vessels perish. But they pour new wine into new vessels, and so are both saved together.RN note It is very apparent ...by comparison ...that the "bible scholiars" of the 1611 KJV ...had no clue as to what Jesus was talking about here spiritually ..."children of the bridechamber" of of the "wedding" ...wedding !! new "covering" garment of Christ ...or cloth and fabric ? ...and where are "bottles" else mentioned ..so we are the "bottles" of Christ ..naw i don't "think" so ...
While he thus spoke unto them, behold there came a certain ruler, and worshipped him, saying: my daughter is even now deceased, but come and lay your hand on her, and she shall live. And Jesus arose and followed him with his disciples. And behold a woman which was diseased with an issue of blood twelve years, came behind him and touched the hem of his vesture. For she said in herself: if I may touch but even his vesture only, I shall be safe. Then Jesus turned him about, and beheld her saying: Daughter be of good comfort, your faith has made you safe. And she was made whole even that same hour.RN note It is very apparent ...this "raging" ...is of the matters still done where some blame God for the dead of a loved one ...the "noised" rather than "fame" is that many talked about it ...this fame ...is added here of the "bibles of man"..as though ...that is what they of the flesh would have ..."fame" among peoples ...yet let the honor of God and Christ be sufficient for any ...
And as Jesus departed from that place, two blind men followed him crying and saying: O you son of David, have mercy on us. And when he *was come home, the blind came to him. And Jesus said unto them: Believe you that I am able to do this? And they said unto him: yes Lord. Then touched he their eyes, saying: according to your faith, be it unto you. And their eyes were opened. And Jesus charged them saying. See that no man know of it. But they, as soon as they were departed, spread abroad his name throughout all the land.The 10th Chapter
And he called his twelve disciples unto him, and gave them power over unclean spirits, to cast them out, and to heal all manner of sicknesses, and all manner of diseases.
The names of the twelve apostles are these. The first, Simon called also Peter: and Andrew his brother. James the son of Zebedee, and John his brother. Philip and Bartholomew. Thomas and Matthew the Publican. James the son of Alphe, and Lebbeus otherwise called Taddeus. Simon of Cane, and Judas Iscariot, which also betrayed him.
These twelve did Jesus send, and commanded them saying: Go not into the ways that lead to the gentiles, and into the cities of the Samaritans enter you not. But go rather to the lost sheep of the house of Israel. Go and preach saying: that the kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out the devils. Freely you have received, freely give again. Possess not gold, nor silver, nor brass in your girdles, nor yet scrip towards your journey: neither two coats, neither shoes, nor yet a staff. For the workman is worthy to have his meat. Into whatsoever city or town you shall come, enquire who is worthy in it, and there abide till you go from that place. And when you come into an house, salute the same. And if the house be worthy, your peace shall come upon it. But if it be not worthy, your peace shall return to you again.
And whosoever shall not receive you, nor will hear your preaching: when you depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.
Behold I send you forth as sheep among wolves. Be you therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And you shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
But when they deliver you up, take no thought how or what you shall speak, for it shall be given you, even in that same hour, what you shall say. For it is not you that speak, but the spirit of your father which speaks in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and you shall be hated of all men for my name. But he that endures to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, you shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is nothing so close, that shall not be opened, and nothing so hid, that shall not be known.
What I tell you in darkness, that speak you in light. And what you hear in the ear, that preach you on the house tops.
And fear you not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them does light on the ground, without your father. And now are all the hairs of your heads numbered. Fear you not therefore: you are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loves his father, or mother more than me, is not meet for me. And he that loves his son, or daughter more than me, is not meet for me. And he that takes not his cross and follows me, is not meet for me. He that finds his life, shall lose it: and he that loses his life for my sake, shall find it.
He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receives a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his reward.