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THE FIRST OF JOHN
chapter 1
He declares what he has seen and heard of Christ who is the life
eternal, to the end that we may have fellowship with God and all good
through him. Yet so if we confess our sins.
1:1. That which was from the beginning, which we have heard, which we
have seen with our eyes, which we have looked upon and our hands have
handled, of the word of life.
1:2. For the life was manifested: and we have seen and do bear witness
and declare unto you the life eternal, which was with the Father and
hath appeared to us.
1:3. That which we have seen and have heard, we declare unto you: that
you also may have fellowship with us and our fellowship may be with the
Father and with his Son Jesus Christ.
1:4. And these things we write to you, that you may rejoice and your
joy may be full.
1:5. And this is the declaration which we have heard from him and
declare unto you: That God is light and in him there is no darkness.
1:6. If we say that we have fellowship with him and walk in darkness,
we lie and do not the truth.
1:7. But if we walk in the light, as he also is in the light, we have
fellowship one with another: And the blood of Jesus Christ his Son
cleanseth us from all sin.
1:8. If we say that we have no sin, we deceive ourselves and the truth
is not in us.
1:9. If we confess our sins, he is faithful and just, to forgive us our
sins and to cleanse us from all iniquity.
1:10. If we say that we have not sinned, we make him a liar: and his
word is not in us.
chapter 2
Christ is our advocate. We must keep his commandments and love one
another. We must not love the world nor give ear to new teachers, but
abide by the spirit of God in the church.
2:1. My little children, these things I write to you, that you may not
sin. But if any man sin, we have an advocate with the Father, Jesus
Christ the just.
2:2. And he is the propitiation for our sins: and not for ours only,
but also for those of the whole world.
2:3. And by this we know that we have known him, if we keep his
commandments.
We have known him, if we keep his commandments. . .He speaks of that
practical knowledge by love and affection, which can only be proved by
our keeping his commandments; and without which we can not be said to
know God as we should do.
2:4. He who saith that he knoweth him and keepeth not his commandments
is a liar: and the truth is not in him.
2:5. But he that keepeth his word, in him in very deed the charity of
God is perfected. And by this we know that we are in him.
2:6. He that saith he abideth in him ought himself also to walk even as
he walked.
2:7. Dearly beloved, I write not a new commandment to you, but an old
commandment which you had from the beginning. The old commandment is
the word which you have heard.
2:8. Again a new commandment I write unto you: which thing is true both
in him and in you, because the darkness is passed and the true light
now shineth.
A new commandment. . .Viz., the commandment of love, which was first
given in the old law; but was renewed and extended by Christ. See John
13.34.
2:9. He that saith he is in the light and hateth his brother is in
darkness even until now.
2:10. He that loveth his brother abideth in the light: and there is no
scandal in him.
2:11. But he that hateth his brother is in darkness and walketh in
darkness and knoweth not whither he goeth: because the darkness hath
blinded his eyes.
2:12. I write unto you, little children, because your sins are forgiven
you for his name's sake.
2:13. I write unto you, fathers, because you have known him who is from
the beginning. I write unto you, young men, because you have overcome
the wicked one.
2:14. I write unto you, babes, because you have known the Father. I
write unto you, young men, because you are strong, and the word of God
abideth in you, and you have overcome the wicked one.
2:15. Love not the world, nor the things which are in the world. If any
man love the world, the charity of the Father is not in him.
2:16. For all that is in the world is the concupiscence of the flesh
and the concupiscence of the eyes and the pride of life, which is not
of the Father but is of the world.
2:17. And the world passeth away and the concupiscence thereof: but he
that doth the will of God abideth for ever.
2:18. Little children, it is the last hour: and as you have heard that
Antichrist cometh, even now there are become many Antichrists: whereby
we know that it is the last hour.
It is the last hour. . .That is, it is the last age of the world. Many
Antichrists;. . .that is, many heretics, enemies of Christ and his
church, and forerunners of the great Antichrist.
2:19. They went out from us but they were not of us. For if they had
been of us, they would no doubt have remained with us: but that they
may be manifest, that they are not all of us.
They were not of us. . .That is, they were not solid, steadfast, genuine
Christians: otherwise they would have remained in the church.
2:20. But you have the unction from the Holy One and know all things.
The unction from the Holy One. . .That is, grace and wisdom from the
Holy Ghost. Know all things. . .The true children of God's church,
remaining in unity, under the guidance of their lawful pastors, partake
of the grace of the Holy Ghost, promised to the church and her pastors;
and have in the church all necessary knowledge and instruction; so as
to have no need to seek it elsewhere, since it can be only found in
that society of which they are members.
2:21. I have not written to you as to them that know not the truth, but
as to them that know it: and that no lie is of the truth.
2:22. Who is a liar, but he who denieth that Jesus is the Christ? This
is Antichrist, who denieth the Father and the Son.
2:23. Whosoever denieth the Son, the same hath not the Father. He that
confesseth the Son hath the Father also.
2:24. As for you, let that which you have heard from the beginning
abide in you. If that abide in you, which you have heard from the
beginning, you also shall abide in the Son and in the Father.
2:25. And this is the promise which he hath promised us, life
everlasting.
2:26. These things have I written to you concerning them that seduce
you.
2:27. And as for you, let the unction, which you have received from him
abide in you. And you have no need that any man teach you: but as his
unction teacheth you of all things and is truth and is no lie. And as
it hath taught you, abide in him.
You have no need, etc. . .You want not to be taught by any of these men,
who, under pretence of imparting more knowledge to you, seek to seduce
you (ver. 26), since you are sufficiently taught already, and have all
knowledge and grace in the church, with the unction of the Holy Ghost;
which these new teachers have no share in.
2:28. And now, little children, abide in him, that when he shall appear
we may have confidence and not be confounded by him at his coming.
2:29. If you know that he is just, know ye, that every one also who
doth justice is born of him.
chapter 3
Of the love of God to us. How we may distinguish the children of God
and those of the devil. Of loving one another and of purity of
conscience.
3:1. Behold what manner of charity the Father hath bestowed upon us,
that we should be called and should be the sons of God. Therefore the
world knoweth not us, because it knew not him.
3:2. Dearly beloved, we are now the sons of God: and it hath not yet
appeared what we shall be. We know that when he shall appear we shall
be like to him: because we shall see him as he is.
3:3. And every one that hath this hope in him sanctifieth himself, as
he also is holy.
3:4. Whosoever committeth sin committeth also iniquity. And sin is
iniquity.
Iniquity. . .transgression of the law.
3:5. And you know that he appeared to take away our sins: and in him
there is no sin.
3:6. Whosoever abideth in him sinneth not: and whosoever sinneth hath
not seen him nor known him.
Sinneth not. . .viz., mortally. See chap. 1.8.
3:7. Little children, let no man deceive you. He that doth justice is
just, even as he is just.
3:8. He that committeth sin is of the devil: for the devil sinneth from
the beginning. For this purpose the Son of God appeared, that he might
destroy the works of the devil.
3:9. Whosoever is born of God committeth not sin: for his seed abideth
in him. And he cannot sin, because he is born of God.
Committeth not sin. . .That is, as long as he keepeth in himself this
seed of grace, and this divine generation, by which he is born of God.
But then he may fall from this happy state, by the abuse of his free
will, as appears from Rom. 11.20-22; Cor. 9.27; and 10.12; Phil. 2.12;
Apoc. 3.11.
3:10. In this the children of God are manifest, and the children of the
devil. Whosoever is not just is not of God, or he that loveth not his
brother.
3:11. For this is the declaration which you have heard from the
beginning, that you should love one another.
3:12. Not as Cain, who was of the wicked one and killed his brother.
And wherefore did he kill him? Because his own works were wicked: and
his brother's just.
3:13. Wonder not, brethren, if the world hate you.
3:14. We know that we have passed from death to life, because we love
the brethren. He that loveth not abideth in death.
3:15. Whosoever hateth his brother is a murderer. And you know that no
murderer hath eternal life abiding in himself.
3:16. In this we have known the charity of God, because he hath laid
down his life for us: and we ought to lay down our lives for the
brethren.
3:17. He that hath the substance of this world and shall see his
brother in need and shall shut up his bowels from him: how doth the
charity of God abide in him?
3:18. My little children, let us not love in word nor in tongue, but in
deed and in truth.
3:19. In this we know that we are of the truth and in his sight shall
persuade our hearts.
3:20. For if our heart reprehend us, God is greater than our heart and
knoweth all things.
3:21. Dearly beloved, if our heart do not reprehend us, we have
confidence towards God.
3:22. And whatsoever we shall ask, we shall receive of him: because we
keep his commandments and do those things which are pleasing in his
sight.
3:23. And this is his commandment: That we should believe in the name
of his Son Jesus Christ and love one another, as he hath given
commandment unto us.
3:24. And he that keepeth his commandments abideth in him, and he in
him. And in this we know that he abideth in us by the Spirit which he
hath given us.
chapter 4
What spirits are of God, and what are not. We must love one another,
because God has loved us.
4:1. Dearly beloved, believe not every spirit, but try the spirits if
they be of God: because many false prophets are gone out into the
world.
Try the spirits. . .Viz., by examining whether their teaching be
agreeable to the rule of the Catholic faith, and the doctrine of the
church. For as he says, (ver. 6,) He that knoweth God, heareth us [the
pastors of the church]. By this we know the spirit of truth, and the
spirit of error.
4:2. By this is the spirit of God known. Every spirit which confesseth
that Jesus Christ is come in the flesh is of God:
Every spirit which confesseth, etc. . .Not that the confession of this
point of faith alone, is, at all times, and in all cases, sufficient;
but that with relation to that time, and for that part of the Christian
doctrine, which was then particularly to be confessed, taught, and
maintained against the heretics of those days, this was the most proper
token, by which the true teachers might be distinguished form the
false.
4:3. And every spirit that dissolveth Jesus is not of God. And this is
Antichrist, of whom you have heard that he cometh: and he is now
already in the world.
That dissolveth Jesus. . .Viz., either by denying his humanity, or his
divinity. He is now already in the world. . .Not in his person, but in
his spirit, and in his precursors.
4:4. You are of God, little children, and have overcome him. Because
greater is he that is in you, than he that is in the world.
4:5. They are of the world. Therefore of the world they speak: and the
world heareth them.
4:6. We are of God. He that knoweth God heareth us. He that is not of
God heareth us not. By this we know the spirit of truth and the spirit
of error.
4:7. Dearly beloved, let us love one another: for charity is of God.
And every one that loveth is born of God and knoweth God.
4:8. He that loveth not knoweth not God: for God is charity.
4:9. By this hath the charity of God appeared towards us, because God
hath sent his only begotten Son into the world, that we may live by
him.
4:10. In this is charity: not as though we had loved God, but because
he hath first loved us, and sent his Son to be a propitiation for our
sins.
4:11. My dearest, if God hath so loved us, we also ought to love one
another.
4:12. No man hath seen God at any time. If we love one another, God
abideth in us: and his charity is perfected in us.
4:13. In this we know that we abide in him, and he in us: because he
hath given us of his spirit.
4:14. And we have seen and do testify that the Father hath sent his Son
to be the Saviour of the world.
4:15. Whosoever shall confess that Jesus is the Son of God, God abideth
in him, and he in God.
4:16. And we have known and have believed the charity which God hath to
us. God is charity: and he that abideth in charity abideth in God, and
God in him.
4:17. In this is the charity of God perfected with us, that we may have
confidence in the day of judgment: because as he is, we also are in
this world.
4:18. Fear is not in charity: but perfect charity casteth out fear,
because fear hath sin. And he that feareth is not perfected in charity.
Fear is not in charity, etc. . .Perfect charity, or love, banisheth
human fear, that is, the fear of men; as also all perplexing fear,
which makes men mistrust or despair of God's mercy; and that kind of
servile fear, which makes them fear the punishment of sin more than the
offence offered to God. But it no way excludes the wholesome fear of
God's judgments, so often recomended in holy writ; nor that fear and
trembling, with which we are told to work out our salvation. Phil.
2.12.
4:19. Let us therefore love God: because God first hath loved us.
4:20. If any man say: I love God, and hateth his brother; he is a liar.
For he that loveth not his brother whom he seeth, how can he love God
whom he seeth not?
4:21. And this commandment we have from God, that he who loveth God
love also his brother.
chapter 5
Of them that are born of God, and of true charity. Faith overcomes the
world. Three that bear witness to Christ. Of faith in his name and of
sin that is and is not to death.
5:1. Whosoever believeth that Jesus is the Christ, is born of God. And
every one that loveth him who begot, loveth him also who is born of
him.
Is born of God. . .That is, is justified, and become a child of God by
baptism: which is also to be understood; provided the belief of this
fundamental article of the Christian faith be accompanied with all the
other conditions, which, by the word of God, and his appointment, are
also required to justification; such as a general belief of all that
God has revealed and promised: hope, love, repentance, and a sincere
disposition to keep God's holy law and commandments.
5:2. In this we know that we love the children of God: when we love God
and keep his commandments.
5:3. For this is the charity of God: That we keep his commandments. And
his commandments are not heavy.
5:4. For whatsoever is born of God overcometh the world. And this is
the victory which overcameth the world: Our faith.
Our faith. . .Not a bare, speculative, or dead faith; but a faith that
worketh by charity. Gal. 5.6
5:5. Who is he that overcometh the world, but he that believeth that
Jesus is the Son of God?
5:6. This is he that came by water and blood, Jesus Christ: not by
water only but by water and blood. And it is the Spirit which
testifieth that Christ is the truth.
Came by water and blood. . .Not only to wash away our sins by the water
of baptism, but by his own blood.
5:7. And there are Three who give testimony in heaven, the Father, the
Word, and the Holy Ghost. And these three are one.
5:8. And there are three that give testimony on earth: the spirit and
the water and the blood. And these three are one.
The spirit, and the water, and the blood. . .As the Father, the Word,
and the Holy Ghost, all bear witness to Christ's divinity; so the
spirit, which he yielded up, crying out with a loud voice upon the
cross; and the water and blood that issued from his side, bear witness
to his humanity, and are one; that is, all agree in one testimony.
5:9. If we receive the testimony of men, the testimony of God is
greater. For this is the testimony of God, which is greater, because he
hath testified of his Son.
5:10. He that believeth in the Son of God hath the testimony of God in
himself. He that believeth not the Son maketh him a liar: because he
believeth not in the testimony which God hath testified of his Son.
He that believeth not the Son, etc. . .By refusing to believe the
testimonies given by the three divine persons, that Jesus was the
Messias, and the true Son of God, by whom eternal life is obtained and
promised to all that comply with his doctrine. In him we have also this
lively confidence, that we shall obtain whatever we ask, according to
his will, when we ask what is for our good, with perseverance, and in
the manner we ought. And this we know, and have experience of, by
having obtained the petitions that we have made.
5:11. And this is the testimony that God hath given to us eternal life.
And this life is in his Son.
5:12. He that hath the Son hath life. He that hath not the Son hath not
life.
5:13. These things I write to you that you may know that you have
eternal life: you who believe in the name of the Son of God.
5:14. And this is the confidence which we have towards him: That,
whatsoever we shall ask according to his will, he heareth us.
5:15. And we know that he heareth us whatsoever we ask: we know that we
have the petitions which we request of him.
5:16. He that knoweth his brother to sin a sin which is not to death,
let him ask: and life shall be given to him who sinneth not to death.
There is a sin unto death. For that I say not that any man ask.
A sin which is not to death, etc. . .It is hard to determine what St.
John here calls a sin which is not to death, and a sin which is unto
death. The difference can not be the same as betwixt sins that are
called venial and mortal: for he says, that if a man pray for his
brother, who commits a sin that is not to death, life shall be given
him: therefore such a one had before lost the life of grace, and been
guilty of what is commonly called a mortal sin. And when he speaks of a
sin that is unto death, and adds these words, for that I say not that
any man ask, it cannot be supposed that St. John would say this of
every mortal sin, but only of some heinous sins, which are very seldom
remitted, because such sinners very seldom repent. By a sin therefore
which is unto death, interpreters commonly understand a wilfull
apostasy from the faith, and from the known truth, when a sinner,
hardened by his own ingratitude, becomes deaf to all admonitions, will
do nothing for himself, but runs on to a final impenitence. Nor yet
does St. John say, that such a sin is never remitted, or cannot be
remitted, but only has these words, for that I say not that any man ask
the remission : that is, though we must pray for all sinners
whatsoever, yet men can not pray for such sinners with such a
confidence of obtaining always their petitions, as St. John said
before, ver. 14. Whatever exposition we follow on this verse, our faith
teacheth us from the holy scriptures, that God desires not the death of
any sinner, but that he be converted and live, Ezech. 33.11. Though
men's sins be as red as scarlet, they shall become as white as snow,
Isa. 3.18. It is the will of God that every one come to the knowledge
of the truth, and be saved. There is no sin so great but which God is
willing to forgive, and has left a power in his church to remit the
most enormous sins: so that no sinner need despair of pardon, nor will
any sinner perish, but by his own fault. A sin unto death. . .Some
understand this of final impenitence, or of dying in mortal sin; which
is the only sin that never can be remitted. But, it is probable, he may
also comprise under this name, the sin of apostasy from the faith, and
some other such heinous sins as are seldom and hardly remitted: and
therefore he gives little encouragement, to such as pray for these
sinners, to expect what they ask.
5:17. All iniquity is sin. And there is a sin unto death.
5:18. We know that whosoever is born of God sinneth not: but the
generation of God preserveth him and the wicked one toucheth him not.
5:19. We know that we are of God and the whole world is seated in
wickedness.
And the whole world is seated in wickedness. . .That is, a great part of
the world. It may also signify, is under the wicked one, meaning the
devil, who is elsewhere called the prince of this world, that is, of
all the wicked. John 12.31.
5:20. And we know that the Son of God is come. And he hath given us
understanding that we may know the true God and may be in his true Son.
This is the true God and life eternal.
And may be in his true Son. He is, or this is the true God, and life
eternal. . .Which words are a clear proof of Christ's divinity, and as
such made use of by the ancient fathers.
5:21. Little children, keep yourselves from idols. Amen.
Keep yourselves from idols. . .An admonition to the newly converted
Christians, lest conversing with heathens and idolaters, they might
fall back into the sin of idolatry, which may be the sin unto death
here mentioned by St. John.