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young woman's plight...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a young woman heavy with child...

and the young woman was in the hard heartless hurt full world of the worldly ...

and she had sought love in all the wrong places ...

and had become with child ...

and the young woman considered abortion ...

Yet could not ...would not ...

evenso the day came ...the day came ...when he child would be born.

and the child was born into the cold hard heartless hurt full world of the worldly ...

even on the hard gray filthy concrete of the wretched wicked city ...

and the young woman ...was want to rid of the child.

and to walk away ...a way from the keeping ...the nurturing and the raising up of the infant. 

and she tried ...to walk away ...

Yet she could not ...

and she came back to the infant ...and picked him up ...

and held him to her breast.

and as hard and hurt full and heavy and filthy as the wretched wicked city of the world of the worldly was ...

Evenso THEY would be in it together.

Even to the END.


and scripture came back to remembrance ...



  But whereunto shall I liken this generation? It is like unto children which sit in the market and call unto their fellows, and say: we have piped unto you, and ye have not danced? We have mourned unto you, and ye have not sorrowed. For John came neither eating nor drinking, and they say, he hath the devil. The son of man came eating and drinking, and they say, behold a glutton and drinker of wine, and a friend unto publicans and sinners. Neverthelater wisdom is justified of her children.
      Then began he to upbraid the cities, in which most of his miracles were done, because they mended not. Woe be to thee Chorasin. Woe be to thee Bethsaida: for if the miracles which were showed in you, had been done in Tyre and Sidon, they had repented long agone in sackcloth and ashes. Nevertheless I say to you: it shall be easier for Tyre and Sidon at the day of judgement, than for you. And thou Capernaum which art lift up unto heaven, shalt be brought down to hell. For if the miracles which have been done in thee, had been showed in Sodom: they had remained to this day. Nevertheless I say unto you: it shall be easier for the land of Sodom in the day of judgement, than for thee.



 There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.


 When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
      And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
      As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

*trow (think) *Zodom (Sodom),


 Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

     *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded


  And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision

(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...) 

and scripture came back to remembrance ...

The Lord hateth as well him that justifieth the ungodly, 
as him that condemeth the innocent.


      Chpt 17 The Second Book of the Kings Fouth Book of Kings (IF after the Latin)

     Then the king of Assiria commanded saying: carry thither one of the priests which ye brought thence, and let him go and dwell there, and teach them the fashion how to serve the God of the country. And then one of the priests which they had carried thence, went and dwelt in Bethel, and taught them how they should fear the Lord. How be it every nation made their own Gods and put them in the houses of the Hillaltars which the Samaritans had made, every nation in their cities where they dwelt. The men of Babylon made Socoth, Benoth. The men of Cuth made Nergal. They of Hemath made Asima. The Evites made Nebahaz, and Tharthak. And the Sepharuites burnt their children in fire unto Adramelech and Anamelech, the Gods of Sepharuites. And they feared the Lord, yet they made them priests of the lowest of the people, for the Hillaltars, which sacrificed for them in the houses of the Hillaltars. And so they feared the Lord, and yet served their own Gods after the manner of the people from whence they were brought.

Chpt 1 The Fourth Book of Esdras

     The second book of the prophet Esdras ( the son of Saraias, the son of Azarias the son of Neichia, the son of Sallum, the son of Sadoc, the son of Achitou, the son of *Amerias, the son of Azarias, the son of Maraioth, the son of Sahias, the son of Uzi, the son of Boccus, the son of Abisu, the son of Phineas, the son of Eleazar, the son of Aaron, of the tribe of Levi ) which was prisoner in the land of the Meedes, in the reign of Artaxerses king of Persia. And the word of the Lord came unto me, saying : go thy way, and show my people their sinful deeds, and their children their wickednesses, which they have done against me, that they may tell their childerns children the same: for the sins of their fathers are increased in them. And why they have forgotten me, and have offered unto strange gods. Am not I even he, that brought them out of the land of Egypt, from the house of bondage: But they have provoked me unto wrath, and despised my counsels. Pull thou out then the heart of thy head, and call all evil over them, for they have not been obedient to my law.

      *Amerias later see the Eagle whose wings cover the earth: note. RN


There are three things that are never satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso laugheth his father to scorn, and setteth his mothers commandment to naught: the ravens pick out his eyes in the valley, and devoured be he of the young eagles


and other of the same ...

  "man and abortion..."

 "abortion woman pretending to care..."

"women as giants over men...     

" woman of many husbands and abortions ... "

 "cursed of honoring sodomites and abortion..."

 "abortion and cursing..."

 "abortion ...speaking of a wicked womb... "

 "abortion and the sword of ...the end of times ..."


from another nignmare shown afore time ...

     http://www.godstruthtous.com/notes/hell.htm not for children ...

      Now many others were shown me ...with lust of the flesh, ... For behold men and women who had given themselves over to such things never rested either nor had any conclusion to their appetites.

      For those that lusted after the flesh was of this manner...Lust of the Flesh ...I saw men and women in HELL...in all manner of unnatural acts ...eyes that never closed ...nostrils ever filled with vomitus stench...bodies covered with all the excretions of the flesh ...dung sweat urine blood ...always tormenting or being tormented, stalking or being stalked, ever grueling sexual riots...insatiable lust with no pleasure...twisting, injuring, and being victimized in the most heinous sexual ways ...they could never turn from this cycle of vile torment ... yet these were never were they satisfied ...at the very moment that these might feel some pleasure ...it was snatched away from them to start the lust all over again ...continually... without rest ever ...for they had no understanding of time... and as to the children lost to abortion ...I saw women in HELL...walking around with umbilical cords hanging from their loins and dead babies dragging behind them in the dust ...they were still looking for sex....

      And so it came to pass that all things of consumption were shown me. This is to say all manner of things that we might be consumed by; wherein we would forsake the spirit; that which is good, for the satisfying of our fleshly appetites. A similitude being a heart that would turn away from helping a child in true need, that our flesh might be satisfied. As it was all things that are not turned away from ...things lusted after deep in the heart and justified through the thinking of worldly people. There was all manner of gluttony and wantonness; foods, drunkenness, drugs.







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