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wretchedness...ruin...and filthy rags...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown as though a dark cloak had fallen over the face of the world ...

     and the cloak was heavy and wet with the sweat of loathsome sin and foul fever of lust and wanton licentiousness ...

     and there was a man who wanted to teach in a school of the world ...

     and the thought to help the youth ...as a coach ...

     and he went to the school to take over the job ...

     and Yet there was no plans or plays left over for him ...

     and the "play book " was gone ...

     and he was on his own to make up or imagine any plays he would have ...

     and he asked the youth to try to remember any plays they used in the past ...

     and nothing of the past would work ...

     and that for the wicked coaches of the past would have sold the plays to opposing teams for money ...

     and the school was empty and void of any worthy direction ...coaching or plans or plays ...

     and the youth ran around wretchedly in chaos and ruin ...

     

     and the scene changed and the seeing changed ...

     and there was shown a huge ship ...

     even as a ship of state ...

     and it was like a carnival cruise ...

     and people only wanting to "get away from it all" and "get away with it all" ...

     and to have a "good" time ...

     and they thought the ship to be the way to escape ...escape the riggers and wretchedness and ruination of the world ...

     and the ship began to move away ... a way from the grounding ...from the land ...from the place where it was "birthed" ...

     and the one appointed ...as captain of the ship stood proudly ...watching ...

     and all of all the people wanted to only look upon the images and devices ...

     and to watch movies and imaginations of their minds ... 

     and to attach themselves to devices for thrills of the flesh and be frightened unto death ...

     and again that so they might escape the riggers and wretchedness and ruination of the world ...

     nevertheless the devices of the ship ...did not work ...

     and the people railed and complained incessantly that the device of their inner tainment did not work ...they way they ...wanted ... 

     and they thought this is going to be ...one hell of a trip ...

     even as the ship moved away from its "birth" ...

      Now the captain ...still proudly standing at the highest place on the ship ...looked ...

      and the ship began to weaver in the way ...

      and there came an alarm from the crew ...

      and that ...that the navigation lights were all broken ...

      and the captain tried to dock the ship ...

      and that so it could be fixed ...

      and the people could go on with their inner tainment ...

      Yet he could not ...for again ...and again ...it had come away ... away from its birth ...

      

and the scene changed and the seeing changed again ...

and there was a man with a vehicle...a device to go wheresoever he wanted ...

and to escape into what or wheresoever he wanted ...

and it was as though he could live in the vehicle for a time ...

even like the vehicle would be his house ...

and he took a woman to himself ...that was not his wife ...

and they seemed to escape into the bliss of debauchery and lust of the flesh and eye ...

and pride of goods ...

and the man stopped the vehicle to see a wondrous (wonder us) place ... 

and came out of the vehicle ...

and he begged the woman ( who was not his wife) to come see ...

Now she opened the door ...and the man looked within ...within the vehicle ...

and the inside ...(inside of the vehicle ) ...was stained in blood ...

and the blood was of the woman who was not his wife ...

even of her uncleanness ...

and the man and the woman (who was not his wife) thought they could clean up the blood ...

Yet they could not ...

and the doors of the vehicle (that he thought like it was his home ) would not lock ...

and the stain and the stink within ...within the thing ...could not be hidden ...

neither could it be cleaned up ...

 

and scripture came back to remembrance ...

 

  THE SECOND OF THE MACHABEES Chpt 4

      This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.

      This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.

      What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices

ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

moron the schools of man ...

"old man back to school..."                            "care less corporate schools..."

"injuries within the schools of the world..."       "starting school..."

" old school ...gone ..."                    "wretched unGodly schools of the heathen... "

"frightening school...so they would learn the ... "

"schools of the world ...a history lesson ..."   

 "unGodly foreign lusts taught in the schools... "

"children of the school...laboratory... "

"intimidation ...at the high schools of man ... "

"sex and the schools of man..."             "more on ...the schools of man ... "

"more wicked schools of man..."       "schools and stews..."

"unGodly school ..."        "merchandised elementary school..."

"wicked city of man ...wicked schools of man..."

 "church school ...the woman ...the wife ...and the barking dogs."

"the schools of the heathen ..the pledge ...red ...and the fire down below ...."

 "wicked men ...fires in the school...and fire of God "

 "japanese schools ...schools ..and the hope chest ..in the prison ..."

 "Spokane washington ...toxic waste at the school ... "

 "School bus in deep waters ...of the world."

 "Healing ..how sharp is your scalpel ...and more...of schools of men, family... God and country."

terrorists of schools ...and the girded ...fight

school of God ...

experimental murder ...in the "schools of man"

do well in school and church ...OR ...       sunday school whore

High school "spirituality"    

Heathen schools ...make a way

schools of men ?

 

ESAI or ISAIAH Chpt 33

Therefore woe be unto thee ( O robber ) shalt thou not be robbed also? and unto thee that layest wait, as who say there should no wait be laid for thee: Woe unto thee which doest hurt, even so shall thou be hurt also. And as thou layest wait, so shall wait be laid for thee also.
      Lord be merciful unto us, we wait for thee. *Thine arm is at a point to visit us, but be thou our health in time of trouble. Grant that the people may flee at the anger of thy voice, and that at thine upstanding of the Gentiles may be scattered abroad, and that their people may be gathered, as the grasshoppers are commonly gathered together in a pit. Stand up Lord, thou that dwelleth on high: Let Sion be filled with equity and righteousness. Let truth and faithfulness be in her time: power, health, wisdom, knowledge and the fear of God are her treasure. Behold, their angels cry without, the messengers of peace weep bitterly. The streets are waste, there walketh no man therin, the appointment is broken, the cities are dispised, they are not regarded, the desolate earth is in heaviness. Libanus taketh it but for a sport, that it is hewn down: Saron is like a wilderness: and Basan and Carmel are turned upside down. *And therefore saith the Lord. I will up, now will I get up, now will I arise. Ye shall conceive stubble, and bare straw, and your spirit shall be the fire, that it may consume you: and the people shall be burnt like lime, and as thorns burn that are hewn off, and cast in the fire.
      Now hearken to, ye that are far off of how I do with them, and consider my glory, ye that be at hand. The sinners at Sion are afraid and sudden fearfulness is come upon the hypocrites. What is he among us ( say they ) that will dwell by that consuming fire? Which of us may abide that everlasting heat? He that leadeth a godly life ( say I ) and speaketh the truth: He that abhoreth to do violence and deceit: he that keepeth his hand that toucheth no reward: which stoppeth his ears, that he hear no counsel against the innocent: which holdeth down his eyes, that he see none evil. He it is, that shall dwell on high whose saverguard shall be in the true rock, to him shall be given the right true meat and drink. His eyes shall see the king in his glory: and in the wide world, and his heart shall delight in the fear of God. What shall then become of the scribe? of the Senator? what of him that teacheth children? There shalt thou not see a people of a strange tongue to have so diffused a language, that it may not be understood: neither so strange a speach but it shall be perceived.
       There shall Sion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem that glorious habitation: the tabernacle that never shall remove, whose nails shall never be taken out world without end, whose *coardes *everychone shall never corrupt: for the glorious Majesty of the Lord shall there be present among us. In that place, where fair broad rivers and streams are shall neither Galley row, ner great ship sail. For the Lord shall be our captain, the Lord shall be our law giver. The Lord shall be our king, and he himself shall be our Saviour. There are the *coards so layed abroad, that they can not be better: The mast set up of such a fashion, that no banner nor sail hangeth theron: but there is dealed great spoil, yee lame men run after the prey, There lieth no man that sayeth: I am sick, but all evil is taken away from the people, that dwell there

Of this last sentence 2nd PP compare to kjv and or other bibles of man. RN
*coardes (courses) *everychone ( every each one ?) .*coards (courses) possible reference to a ship; in it is the lowest sail. RN
*Thine arm is at a point to visit us, but thou our health in time of trouble. That is his power to be shown plainly

 

THE REVELATION OF ST JOHN Chpt 8

 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw angels standing before God, and to them were given seven trumpets. And another angel came and stood before the altar having a golden censer, and much of odors was given unto him, that he should offer of the prayers of all saints upon the golden altar, which was before the seat. And the smoke of the odors which came of the prayers of all saints, ascended up before God out of the Angels hand. And the Angel took the censer and filled it with fire of the altar and cast it into the earth, and voices were made, and thunderings and lightnings, and earthquake.
      And the seven Angels which had the seven trumpets prepared themselves to blow. The first Angel blew, and there was made hail and fire, which were mingled with blood, and they were cast into the earth: and the third part of trees was burnt, and all green grass was burnt. And the second Angel blew: and as it were a great mountain: burning with fire was cast into the sea, and the third part of the sea turned to blood, and the third part of the creatures which had life, died, and the third part of ships were destroyed.
      And the third Angel blew, and there fell a great star from heaven burning as it were a lamp, and it fell into the third part of the rivers, and into fountains of waters, and the name of the star is called wormwood. And the third part was turned to wormwood. And many men died of the waters because they were made bitter. And the fourth Angel blew, and the third part of the sun was smitten, and the third part of the moon, and the third part of stars: so that the third part of them was darkened. And the day was smitten that the third part of it should not shine, and likewise the night. And I beheld and heard an Angel flying through the midst of heaven, saying with a loud voice: Woe, woe, to the inhabiters of the earth because of the voices to come of the trumpet of the three Angels which were yet to blow

THE REVELATION OF ST JOHN Chpt 18

 And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

 

EZEKIEL or JEHEZEKIEL Chpt 36

Thou son of man, prophesy upon the mountains of Israel, and speak: Hear the word of the Lord, O ye mountains of Israel: Thus saith the Lord God: Because your enemy hath said upon you: Aha, the high everlasting places are now become ours: prophesy therefore, and speak: thus saith the Lord God: Seeing ye be wasted and trod down on every side, and become a possession unto the residue of the Gentiles, which have brought you into mens mouths and unto an evil name among the people: Therefore, hear the word of the Lord God, O ye mountains of Israel: Thus saith the Lord God unto the mountains, and hills, valleys and dales, to the void wilderness and desolate cities, which are spoiled, and had in derision on every side, among the residue of the Heathen: Yee even thus saith the Lord God: In the fire of my jealousy have I taken a device, against the residue of the Gentiles, and against all Edom: which have taken in my land unto themselves for a possession: which also rejoiced from their whole heart with despiteful stomach, to waste it, and to spoil it.
      Prophesy therefore upon the land of Israel, speak unto the mountains and hills, to valleys and dales, thus saith the Lord God: Behold, this have I devised in my jealousy and terrible wrath: For so much as yee have suffered reproof of the Heathen, therefore thus saith the Lord God: I have sworn, that the Gentiles that lay about you, shall bear your confusion themselves. And as for you ( O mountains of Israel ) ye shall shoot out your branches, and bring forth your fruit to my people of Israel, for it is hard by, that it will come. Behold, I come unto you, and unto to you will I turn me, that ye may be tilled and sown. I will send you much people, which shall be all of the house of Israel: the cities shall be inhabited, and the decayed places shall be repaired again. I will provide you with much people and cattle, which shall increase and bring fruit. I will restore you also to your old estate, and show you more kindness than ever ye had before: whereby ye shall know, that I am the Lord. Yee, people will I send unto you ( O my folk of Israell ) which shall have thee in possession, and thou shalt be their inheritance, so that thou shalt no more be without them. Again, thus saith the Lord God: For so much as they say unto you: thou art an eater up of men, and a waster of thy people: therefore thou shalt eat no more men. neither destroy thy people any more, saith the Lord God. And I will not suffer thee, for to hear thine own confusion among the Gentiles from henceforth. Thou shalt not bare the reproof of the nations, nor cast out thine own people any more, saith the Lord God.
      Moreover, the word of the Lord came unto me, saying: O thou son of man, when the house of Israel dwelt upon their own ground, they defiled themselves with their own *waies and imaginations: so that in my sight their way was like the uncleanness of a menstruous woman. Wherefore I poured my wrothfull displeasure upon them, because of the blood that they had shed in the land, and because of their Idols, wherewith they had defiled themselves. I scattered them also among the Heathen, so that they were strewed about in the lands. According to their ways and after their own inventions, so did I punish them.
      Now when they were gone unto the Heathen, and come in among them they dishonored my holy name: so that it was said of them: Are these the people of God, and must go out of their own land? Then spared I my holy name, which the house of Israel had dishonored among the Gentiles, to whom they came. Therefore tell the house of Israell: Thus saith the Lord God: I do not this for your sakes ( O house of Israel ) but for my holy names sake, which ye have dishonored among the Heathen, they came to them. Therefore I will hallow my great name again, which among the Gentiles is evil spoken of: for ye yourselves have dishonored it among them. And the Gentiles shall know that I am the Lord, when I am honored in you before their eyes, sayeth the Lord God.
      As for you, I will take you from among the Heathen, and gather you together out of all countries, and bring you again into your own land. Then I will pour clean water upon you, and ye shall be clean: yee from all your uncleanness and from all your Idols shall I clean you. A new heart also will I give you, and a new spirit will I put in you: As for that stoney heart, I will take it out of your body, and give you a fleshly heart. I will give my spirit among you, and cause you to walk in my commandments, and to keep my laws, and to fulfill them.
      And so ye shall dwell in the land, that I gave to your fathers, and ye shall be my people, and I will be your God. I will help you out of all your uncleannesses. I will call for the corn, and will increase it, and will let you have no hunger. I will multiply the fruits of the trees, and the increase of the field for you, so that ye shall bear no more reproof of hunger among the Heathen. Then shall ye remember your own wicked ways, and your imaginations, which were not good: so that ye shall take displeasure at your own selves, by reason of your sins and abominations.
      But I will not do this for your sakes ( saith the Lord God ) be ye sure of it. Therefore, O ye house of Israel, be ashamed of your sins. Moreover, thus saith the Lord God: what time as I shall cleanse you from all your offenses, then will I make the cities to be occupied again, and will repair the places that be decayed. The desolate land shall be builded again, which afore time lay waste in the sight of all them that went by. Then shall it be said: this waste land is become like the garden of pleasure, and the void, desolate and broken down cities, are now strong, and fenced again. Then the residue of the Heathen that lay round about you, shall know that I am the Lord, which repair that was broken down, and plant again, that was made waste. Even I the Lord have spoken it, and will do it indeed.
      Thus saith the Lord God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men. Like as the holy flock and the flock of Jerusalem are in the high solemn feasts: so shall also the wild wasted cities be filled with flocks of men: and they shall know that I am the Lord

 

 

 

 

     

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