God's Truth: would not hear...

Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man who loved God and Christ in spirit and truth ...

and he was in the midst of a group of the religious and churchly ...

and the religious and churchly all carried their religious and churchly bibles of man ...

and all of all and any appeared as worthy and kind and nice ...

and socially acceptable ...one unto another ...

and were cordial polite and well practiced in measured manners ...

and the man who loved God and Christ in spirit and truth tried to point out the the chops and changes in the "bibles of man "...

and how their bibles had "religion' added to them ...

and how their bibles had "church" added to them ......over 100 times in most of the "bibles of men"...

even so none would hear ...or listen ...for they loved their ...religiousness ...and churchliness ...and their bibles of the same ...

and there came a churchly and religious man near to the man who loved God and Christ in spirit and truth ...

and the religious and churchly man had his son there with him ...

and the churchly man had taught his son to draw images ...

and the man who loved God and Christ said that he too was taught to draw images ...

even so neither the religious and churchly man ...or his son ...cared ...

Now the son of the churchly man began to play ...even in filth and dirt ...

and the man that loved God and Christ in spirit and truth ...offered a clean cloth ...that the father would clean the lad up ...

nevertheless the religious and churchly man...would not take the clean cloth ...or anything ...

and the son of the churchly and religious man began to play ...the more ...

and his hands stained ...and his face stained ...

even in such as his clothing became stained ...

and that of such darkness that the son of the churchly and religious man...would need to be washed...completely ...

and given new garments to wear ...

evenso the churchly and religious man...paid no attention ...

nevertheless the man who loved God and Christ in spirit and truth continued to show the truth against the "bibles of man ''...

even how the churchly and religious had taken out the name of Jesus out of the old testaments ...

and how they had minished Jesus from being "Lord over the kings" of the earth ...to being...being a "prince of the kings "of the earth...

and still nothing moved the churchly and religious man...

and still the churchly and religious man... would not listen ...would not hear ...

and the warnings against chopping and changing at the Word of God ...THE REVELATION OF ST JOHN THE DIVINE Chpt 22

and still the churchly and religious man... would not listen ...would not hear ...

and scripture came back to remembrance ...

THE REVELATION OF ST JOHN THE DIVINE Chpt 1 ...(original scriptures) ...

John to the seven congregations in Asia. Grace be with you and peace, from him which is and which was, and which is to come, and from the seven spirits which are present before his throne, and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us, and washed us from sins in his own blood, and made us kings and Priests unto God his father be glory and dominion for ever more. Amen. Behold he cometh with clouds, and all eyes shall see him: and they also which pierced him. And all kindreds of the earth shall wail. Even so: Amen. I am Alpha and Omega, the beginning and the ending, saith the Lord almighty, which is and which was and which is to come.

from the "bible of KING James" ...[5] And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

The bottom line ...of the "bibles of men"...there are 1000's upon 1000's of corruptions ...mainly that folks would ever serve the "religions and churches" built with the hands of men ...and to see though eyes of the flesh ...rather than with spiritual eyes ...

http://www.godstruthtous.com/milk.html

THE GOSPELL OF ST. JOHN Chpt 10

Verily, verily I say unto you: he that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep: to him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. A stranger they will not follow, but will fly from him: for they know not the voice of strangers. This similitude spake Jesus unto them. But they understood not what things they were which he spake unto them. Then said Jesus unto them again. Verily, verily I say unto you: I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be safe, and shall go in and out and find pasture. The thief cometh not but for to steal, kill and destroy. I am come that they might have life, and have it more abundantly.
I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.

THE ACTS OF THE APOSTLES Chpt 3

For Moses said unto the fathers: A Prophet shall the Lord your God raise up unto you, even of your brethren like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same Prophet, shall be destroyed from among the people. Also all the Prophets from Samuel and thenceforth, as many as have spoken, have in like wise told of these days.
Ye are the children of the Prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham: Even in thy seed shall all the kindreds of the earth be blessed. First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness.

ST. PAUL TO THE ROMANS Chpt 11

I say then: hath God cast away his people? God forbid. For even I verily am an Israelite, of the seed of Abraham, and of the tribe of Benjamin, God hath not cast away his people which he knew before. Either *wot ye not what the scripture saith by the mouth of *Helias, how he maketh intercession to God against Israel, saying: Lord they have killed thy Prophets and digged down thine altars: and I am left only, and they seek my life. But what saith the answer of God to him again? I have reserved unto me seven thousand men which have not bowed the knee to Baal. Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written: God hath given them the spirit of unquietness: eyes that they should not see and ears that they should not hear even unto this day. And David saith: Let their table be made a snare to take them with all, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and even bow down their backs.
      I say then: Have they therefore stumbled, that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles, for to provoke them with all. Wherefore if the fall of them, be the riches of the world: and the minishing of them the riches of the gentiles: How much more should it be so, if they all believed? I speak to you gentiles, in as much as I am the Apostle of the gentiles, I will magnify mine office, that might provoke them which are my flesh, and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also.
      Though some of the branches be broken off, and thou being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree, boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then: the branches are broken off, that I might be graft in. Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear seeing that God spared not the natural branches, lest haply he also spare not thee.
      Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness, if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief, shall be grafted in again. For God is of power to *graff them in again. For if thou wast cut out of a natural wild olive tree, and wast graffed contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?
      I would not that this secret should be hid from you my brethren (lest ye should be wise in your own conceits) that partly blindness is happened in Israel, until the fullness of the gentiles be come in: and so all Israel shall be saved. As it is written: There shall come out of Sion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins. As concerning the gospell they are enemies for your sakes: but as touching the election, they are loved for the fathers sakes.
      For verily the gifts and calling of God are such, that it cannot repent him of them: for look, as ye in time passed have not believed God, yet have now obtained mercy through their unbelief: even so now have they not believed the mercy which is happened unto you, that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.
      O' the deepness of the abundant wisdom and knowledge of God: how unsearchable are his judgements, and his ways past finding out. For who hath known the mind of the Lord? Or who was his counsellor? other who hath given unto him first, that he might be recompensed again? For of him, and through him, and for him are all things. To him be glory for ever Amen

THE FIRST TO THE CORINTHIANS Chpt 14

      Brethren, be not children in wit. How be it as concerning maliciousness, be children but in wit be perfect. In the law it is written with other tongues, and with other lips will I speak unto this people, and yet for all that, will they not hear me, saith the Lord. Wherefore, tongues are for a sign, not to them that believe: but to them that believe not. Contrariwise, prophesying serveth not for them that believe not: but for them which believe.
      If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned or they which believe not: will they not say that ye are out of your wits? But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man: and so are the secrets of his heart opened, and so falleth he down on his face, and worshippeth God, and saith that God is with you indeed.
      How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation. Let all things be done unto edifying. If any man speak with tongues, let it be two at once or at the most three at once and that by course, and let another interpret it. But if there be no interpreter, let him keep silence in the congregation, and let him speak to him self and to God.
      Let the prophets speak two at once, or three at once, and let other judge. If any revelation be made to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may have comfort. For the spirits of the Prophets are in the power of the Prophets. For God is not causer of strife: but of peace, as he is in all other congregations of the saints.
      Let your wives keep silence in the congregations. For it is not permitted unto them to speak: but let them be under obedience, as saith the law. If they will learn any thing, let them ask their husbands at home. For it is a shame for women to speak in the congregation. Sprang the word of God from you? Either came it unto you only? If any man think himself a Prophet either spiritual: let him understand, what things I write unto you. For they are the commandments of the Lord. But and if any man be ignorant, let him be ignorant. Wherefore brethren covet to prophesy, and forbid not to speak with tongues. And let all things be done honestly and in order

THE REVELATION OF ST JOHN THE DIVINE Chpt 22

I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen

The Truth of the "time" we are in ...

would not hear...