Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


worldly games...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown like in the foundation of the world ...

     and there were people playing games ...

     and they smiled and grinned and winked at one another ...

     and the ones that lost the games ...were down cast in the face...

     and their teeth ...

     evenso it was all like a barkers carnival game ...

     and no one was to ..."feel" ...bad ...

     and so any would cheer the others on ...

     even the losers were made to feel "good" ...

     and "in" couraged ...that their luck would change ...

     and they smiled and grinned and winked at one another ...

     Now there came a man who was quick of mind ...

     and cunning in things worthwhile ...

     and he thought that he could win ...playing the games of the world ...

     and a game was set before him ...

     and the game was like chess ...of kings and queens and pawns ...

     and the man thought he could win that game ...

     and so the game started ...

     and it looked like the man would win ...

     and just as the man thought he would win ...THE GAME WAS  CHANGED ...

     and the pieces were changed ...

     and the board was changed ...

     and the rules were changed ...

     and the man was astounded ...

     and he said you can not do that ...

     and you can not change the game and the rules ...

     and they smiled and grinned and winked at one another ...

     and such was the ways and games of the world of the worldly ...

     and all the games are sore vexations of the mind...

 

That is to say the mind that loves the truth and rightness of God our father and Jesus our brother and Lord. 

 

and scripture came back to remembrance ...

 

THE GOSPELL OF ST. LUKE Chpt 16

  Then called he all his masters debtors, and said unto the first: how much owest thou unto my master? And he said: an hundred tuns of oil. And he said to him: take thy bill, and sit down quickly, and write fifty. Then said he to another: what owest thou? And he said: an hundred quarters of wheat. He said to him: Take thy bill, and write fourscore. And the Lord commended the unjust steward because he had done wisely. For the children of this world are in their kind, wiser then the children of light. And I say also unto you: make you friends of the wicked mammon, that when ye shall depart, they may receive you into everlasting habitations.

 THE EPISTLE OF ST. JAMES Chpt 4    

 From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
      Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
      Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin

     *advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book.

TO THE EPHESIANS Chpt 6

  Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
      For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
      Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
      But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
      Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen

 

THE SECOND BOOK OF CHRONICLES Chpt 15

 And the spirit of God came upon Azariah the son of Obed. And he went out against Asa and said to him: hear me Asa and all Juda and Benjamin. The Lord is with you, while ye be with him, and if ye shall seek him, he will be found of you: but and if ye shall forsake him, he will forsake you. There will come many days in Israel, in which there shall be no true God nor priest that teacheth, nor any law. And in their tribulation they shall turn unto the Lord God of Israel and shall seek him, and he shall be found of them. And in those days there shall be no peace to them that go out and in. But great vexation upon the inhabitors of all lands. For one nation shall destroy another, and one city another: for God will trounce them with all adversity. But pluck you up your hearts and let not your hands faint, for your works shall be rewarded.

THE BOOK OF THE PREACHER Chpt 1

The thing that hath been cometh to pass again: there is no new thing under the Sun. Is there any thing whereof it may be said: Lo, this is new? For it was long ago in the times that have been before us. The thing that is past, is out of remembrance: Even so the things that are for to come, shall no more be thought upon among them that come after. I myself the Preacher, being King of Israel and Jerusalem, applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therin. Thus I have considered all the things that come to pass under the Sun, and, lo, they are all but vanity and vexation of mind. The crooked man cannot be made straight, and the faults cannot be numbered. I communed with mine own heart, saying: Lo, I am come to great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem. Yee, my heart had great experience of wisdom and knowledge, for there unto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind: For where much wisdom is, there is also great travail and disquietness: and the more knowledge a man hath, the more is his care

 

Then said I thus in mine heart: Now go to, I will take mine ease and have good days. But lo, that was vanity also: in so much as I said unto laughter: thou art mad, and to *mirth: What doest thou?
      So I thought in my heart, *to withdraw myself from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all things which are under the Sun, I might see what were best for men do, so long as they live under heaven.
      I made gorgeous fair works. I builded me houses, and planted vineyards. I made me orchards and gardens of pleasure, and planted trees in them of all manner fruits. I made pools of water, to water the green and fruitful trees withal. I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them, then all they that were before me in Jerusalem. I gathered silver and gold together, even a treasure of kings and lands.
      I provided me singers and women which could play of instruments, to make man mirth and pastime. I got me drinking cups also and glasses. Shortly, I was greater and in more worship, than all my predecessors in Jerusalem. For wisdom remained with me: And look whatsoever mine eyes desired, I let them have it: and wherein so ever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took of all my travail. But when I considered all the works that my hands had wrought, and all the labors that I had taken therin: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun. Then turned I me to consider wisdom, error and foolishness, for what is he among men, that might be compared to me the king in such work? And I saw that wisdom excelleth foolishness, as far as light doeth darkness. For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end. Then thought I in my mind: If it happeneth unto the fool as it doeth unto me, what needeth me then to labor any more for wisdom? So I confessed within my heart, that this also was but vanity. For the wise are ever as little in remembrance as the foolish, and all the days for to come shall be forgotten, Yee the wise man dieth as well as the fool. Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was vanity and vexation of mind: Yee I was weary of all my labor, which I had taken under the Sun, because I should be *faine to leave them unto another man, that cometh after me for who knoweth, whether he shall be a wise man or a fool? And yet shall he be lord of all my labors, which I with such wisdom have taken under the Sun. Is this not a vain thing?
      So I turned me to refrain from all such travail, as I took under the Sun: For so much as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labors unto another, that never sweat for them. This is also a vain thing and a great misery. For what getteth a man of all that labor and travail of his mind, that he taketh under the Sun, but heaviness, sorrow and disquietness all the days of his life? In so much that his heart can not rest in the night. Is this not also a vain thing? Is it not better then for a man to eat and drink, and his soul to be merry in his labor? Yee I saw that this also was a gift of God: For who may eat, drink, or bring anything to pass without him? And why? He giveth unto man, what it pleaseth him: whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yee a very disquietness and vexation of mind.     

*mirth from the Hebrew is joy, gladness, rejoice
*to withdraw myself from wine; * (kjv and other bibles of man =to give myself unto wine )
*faine (obliged/ willing happy)

ESAI or ISAIAH Chpt 65

They shall seek me, that hitherto have not asked for me, they shall find me, that hitherto have not sought me. Then shall I say immediately to the people that never called upon my name: I am here, I am here. For thus long have I ever holden out my hands to an unfaithful people, that go not in the right way, but after their own imaginations: To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick, they lurk among the graves, and lie in the dens all night. They eat swine flesh, and unclean broth in their vessels. If thou comest nye them, they say: touch me not, for I am holier than thou.
      All these men when I am angry, shall be turned to smoke and fire, that shall burn for ever. Behold, it is written before my face, and shall not be forgotten, but recompensed. I shall reward it them into their bosom: I mean your misdeeds, and the misdeeds of your fathers together ( saith the Lord ) which have made their smokes upon the mountains, and blasphemed me upon the hills: therefore will I measure their old deeds into their bosom again. Moreover thus saith the Lord: like as when one would gather holy grapes, men say unto him: break it not off for it is holy: even so will I do also for my servants sakes, that I will not destroy them all. But I will take a seed out of Jacob, and out of Judah one, to take possession of my hill. My chosen shall possess these things, and my servants shall dwell there. Saron shall be a sheepfold, and the valley of Achor shall give the stalling for the cattle of my people, that fear me. But as for you, ye are they, that have forsaken the Lord, and forgotten my holy hill. Yee have set up an altar to fortune, and given rich drink offerings unto treasure. Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not.
      Therefore thus saith the Lord God: Behold, my servants shall eat, but ye shall have hunger. Behold, my servants shall drink, but ye shall suffer thirst. Behold, my servants shall be merry, but ye shall be confounded. Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the Lord shall slay you, and call his servants by another name. Whoso rejoiceth upon the earth, shall rejoice in the true God: And whoso sweareth upon the earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, ner kept in mind: but men shall be glad and evermore rejoice, for the things, that I shall do.
      For why? Behold, I shall make a joyful Jerusalem, yee I myself will rejoice with Jerusalem, and be glad with my people: And the voice of weeping and wailing shall not be heard in her from thenceforth. There shall never be child nor old man, that have not their full days. But when the child cometh to an hundred years old, it shall die. And if he that is an hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess: they shall not plant, and another eat: But the life of my people shall be like a tree, and so shall the work of their hands.
      My chosen shall live long, they shall not labor in vain, ner beget with trouble: for they are the high blessed seed of the Lord, and their fruits with them. And it shall be, that or ever they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them. The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpents meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the Lord


Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word