... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in times of times and times ...
and there was a mending going on ...a helping ...a caring for ...fully ...
and it was as it were of a few ...
and the ruin was made right ...
and all of all worked together to make right of the wreckage ...
even every each one according to their measure ...
and those that had less of this or that ...were helped of those that had more ...
and that in spirit and truth ...
and the taught helped the unlearned ...
and the strong the weak ...
and those of little experience were helped of those that had more ...
and the helps was not of the world of the worldly ...
or of the do-gooder religious self righteousness ...
again all things were done in spirit and truth ...
nevertheless the matters of heart were plain and open before and within all ...
even every each one ...
and none remained that was would not ...
and none escaped that might deceive ...
evenso and again ...all that was done was done of heart in spirit and truth ...
even swimming in love one unto another ...
even as it is the will of God and Christ ...being ..being full filled on earth ...
even as it is in Heaven ...
and scripture came back to remembrance ...
even such as the works within ...within the tabernacle ...
Chpt 15 The Acts of the Apostles
And when they held their peace, James answered saying: Men and brethren hearken unto me. Simeon told how God at the beginning did visit the Gentiles, and received of them, people unto his name. And to this agreeth the words of the Prophets, as it is written: After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it, will I build again, and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things: known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the Gentiles, are turned to God: but that we write unto them, that they abstain themselves from filthiness of images from fornication, from strangled and from blood. For Moses of old time hath in every city that preach him, and he is read in the synagogues every Saboth day.
Chpt 5 The Epistle of St Paul the Apostle Unto the Galathians
I have trust toward you in the Lord, that ye will be none otherwise minded. He that troubleth you shall bear his judgement, whatsoever he be. Brethren if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased. I would to God they were separated from you which trouble you. Brethren ye were called into (liberty) only let not your liberty be an occasion unto the flesh, but in love serve one another. For all the law is fulfilled in one word, which is this: thou shalt love thine neighbour as thyself. If ye bite and devour one another: take heed lest ye be consumed one of another.
Chpt 25 The Gospel of St Matthew 2240
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
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