Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


wicked UNGodly care less works...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a wicked UNGodly care less work place ...

and there were boorish rude wretched bosses and supervisors there ...

even the general labor had picked up ...taken upon themselves the boorish rude wretchedness of the UnGodly care less work place ...

and the workers cleaned no up after themselves ...

and laughed at any who ...thought they might ...or ought to...

and that for they were utterly care less ...of any consequences... 

and the even the women took upon themselves the boorish rude wretchedness of the UnGodly care less work place ...

and spoke and acted as rude wretched men...care less ly.

and the there was nothing that was not ...covered ...over with the filth and dust and grim grime of UNGodlieness ...

and there was no where to hang any covering ...coat or hat or gloves ...

and that for the cockatrices (spiders) and their webs covered ...all the walls and windows and hung ...draped ...across ...the ceilings ...(sealing) and the floors...

 

and scripture came back to remembrance ...

 

   THE FOURTH BOOK OF ESDRAS Chpt 11

 Then saw I a dream: and behold, there came up from the sea an Eagle, which had twelve wings and three heads: And I saw, and behold, *he spread his wings over all the earth, and all the winds of the air blew in them, and so they were put together again. And I beheld, and out of his feathers there grew other little contrary feathers: the heads rested, the head in the midst was greater than the others, yet rested it with the residue.
      Moreover I saw, that the eagle flew with his wings, and reigned upon the earth, and over all them that dwell upon the earth: and I saw that all things under heaven were subject unto him, and no man spoke against him, no not one creature upon the earth. I saw also that the Eagle stood up on his claws, and give a sound with his feathers, and a voice saying things after this manner: watch not all together, sleep every man in his own place, and watch for a time, but let the heads be preserved at the last. Nevertheless I saw, that the voice went not out of his heads, but from the midst of his body. And I numbered his contrary feathers, and behold there were eight of them. And I looked, and behold upon the right side there arose one feather, and reigned over all the earth. And it happened, that when it reigned, the end of it came, and the place thereof appeared no more. So the next following stood up, and reigned, and had a great time: and it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.
      Then came there a voice unto it, and said: Hear thou that hast kept in the earth so long, this I say unto thee, before thou beginest to appear no more: There shall none after thee attain unto thy time. Then arose the third, and reigned as the other afore, and appeared no more also. So went it with all the residue one after the other, so that every one reigned, and then appeared no more. Then I looked, and behold, in the process of time that the feathers that followed were set up upon the right side, that they might rule also: and some of them ruled, but within a while they appeared no more: for some of them were set up, but ruled not. After this I looked, and behold the twelve feathers appeared no more, and that two wings: and there were no more upon the Eagles body, but the two heads that rested, and six feathers. Then saw I also, that the six feathers were parted in two, and remained under the head, that was upon the right side, for the four continued in their place. So I looked, and behold, they that were under the wings, thought to set up themselves, and to have the rule. Then was there one set up, but shortly it appeared no more, and the second was sooner away than the first. And I beheld, and lo, the two thought also by themselves to reign: and when they so thought, behold there awaked one of the heads that were at rest, namely, it that was in the midst, for that was the greater of the two heads. And then I saw, that the two heads were filled with him and the head was turned with them that were by him, and eat up the two under wings , that would have reigned.
      But this head put the whole earth in fear, and bare rule in it, over all those that dwelt upon the earth with much labor, and he had the governance of the world, over all the fowls that have been. After this I looked , and behold, the head that was in the midst, suddenly appeared no more, like as the wings: then came the two heads, which ruled upon the earth, and over those that dwelt therein. And I beheld, and lo the head upon the right side, devoured it that was upon the left side. And I heard a voice, which said unto me: look before thee, and consider the thing that thou seest. Then I saw, and behold, as it were a lion that roareth, running hastily out of the wood, and he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not thou that hast the victory of the four beasts, whom I made to reign upon the earth and in my world, and that the end of their times might come through them?
      And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her

      Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.

THE REVELATION OF ST JOHN THE DIVINE Chpt 18

And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.

JEREMIE or JEREMIAH Chpt 6

Behold, they take the word of God but for scorn, and have no *lust thereto. And therefore I am so full of thine indignation O' Lord, that I may suffer no longer. Shed out thy wrath upon the children that are without, and upon all young men. Yee the man must be taken prisoner with the wife, and the aged with the cripple. Their houses with their lands and wives shall be turned unto strangers, when I stretch out mine hand upon the inhabitors of this land, saith the Lord. For from the least to the most, they hang all upon covetousness: and from the prophet unto the priest, they go all about with falsehood and lies.
      And beside that, they heal the hurt of my people with sweet words, saying peace, peace, when there is no peace at all. Therefore they must be ashamed, for they have committed abomination. But how could they be ashamed, when they know nothing, neither of shame or good nurture? Therefore they shall fall among the slain, and in the hour when I shall visit them, they shall be brought down, saith the Lord.
      Thus saith the Lord: go into the streets, consider and make inquisition for the old way: and if it be the good and right way: then go therin, that ye may find rest for your souls. But if they say: we will not walk therin, and I will set watchmen over you, and therefore take heed unto the voice of the trumpet. But they say: we will not take heed. Hear therefore ye Gentiles, and thou congregation shalt know, what I have devised for them. Hear thou earth also: behold, I will cause a plague upon this people, even the fruit of their own imaginations.
      For they have not been obedient unto my words and my law, but abhorred them. Wherefore bring ye me incense from Saba, and sweet smelling Calamus from far countries? Your burnt offerings displease me, and I rejoice not in your sacrifices.
       And therefore thus saith the Lord: Behold, I will make this people fall, and there shall fall from among them the father with the children, one neighbor shall perish with another.
      Moreover thus saith the Lord: Behold, there shall come a people from the North, and a great people shall rise from the ends of the earth, with bows and with darts shall they be weaponed: It is a rough an fierce people, an unmerciful people: their voice roareth like the sea, they ride upon horses well appointed to the battle against thee, O daughter Sion. Then shall this cry be heard: Our arms are feeble, heaviness an sorrow is come upon us, as upon a woman travailing with child. No man goeth forth in to the field, no man come upon the high street: for the sword and fear of the enemy shall be on every side.
      Wherefore gird thee a sackcloth about thee ( O daughter of my people ) sprinkle thyself with ashes, mourn and weep bitterly, as upon the only beloved son: for the destroyer shall suddenly fall upon us. Thee have I set as a prover of my hard people, to seek out and try their ways. For they are all unfaithful and fallen away, they hang upon filthy lucre, they are clean brass and iron, for they have hurt and destroyed every man. The bellows are burnt in the fire, the lead is consumed, the melter melteth in vain, for the evil is not taken away from them. Therefore shall they be called naughty silver, because the Lord hath cast them out     

*lust ( deep love ) *covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile  (Heb) RN

 

JEREMIE or JEREMIAH Chpt 8     

  From the lowest to the highest, they follow all filthy lucre: and from the Prophet unto the priest, they deal with all lies. Nevertheless, they heal the hurt of my people with sweet words, saying peace, peace where there is no peace at all.
      *Fie for shame, how abominable things do they? and yet they be not ashamed, yee they know no shame.
      Wherefore in the time of their visitation, they shall fall among dead bodies, sayeth the Lord.

     Fie = used to express distaste or disapproval. *covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile  (Heb) RN

 

EZEKIEL or JEHEZEKIEL Chpt 22

And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God

*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury and deception and guile  (Heb) RN

THE FIRST TO TIMOTHYE Chpt 6

Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
      These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate thyself. Godliness is great riches, if a man be content with that he hath. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
      When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But thou which art the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.
      I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.

Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
      O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. Amen

  THE FOURTH BOOK OF ESDRAS Chpt 12

And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

Amos Chpt 8

The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.

 ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

Chpt 12 The Revelation of St John

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.

     

      this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...

      even true evil ...evil masked in good ...evil masked in love ...

 

 THE REVELATION OF ST JOHN Chpt 11     

     And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.

ESAI or ISAIAH Chpt 59

Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. *They breed cockatrice eggs, and weave the spiders web.
       *Whoso eateth of their eggs dieth.
       *But if one treadeth upon them. there cometh up a serpent.
       *Their web maketh no cloth and they may not cover themselves with their labors.
       *Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
      And this is the cause that equity is so far from us, and the righteousness cometh not nye us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day, as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health, but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
      When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
      For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore

from the marginal notes...(MN) or martyrs notes
*1 To breed cockatrice eggs, is, to go about that which is inischeous (unsatiating) and wicked: A to weave that spiders web, web, is to about vain and trifling things, which are of no value: although they seem ever so excellent unto the doers.
*2 As to ye that eateth of a cockatrice egg dieth, So they that delight in cruel works, or that consent unto them, shall perish.
*3 And if a man unawares, tread on their eggs : and so press out the cockatrice and be touched, he shall be killed of her: evenso shall the thoughts of that evil bring them to death.
*4 As no man maketh clothes of the spiders web, so shall the wicked works enrich no man nor profit him on the day of judgement, when we must go unto that rest in that wedding garment.
*5 By the deeds of wickedness understand guileful and crafty deeds of robbery, violent and tyrannous deeds. The text sayeth that their deeds are the deeds of robbery because they help no man with their hands. But rather rob and beguile the poor: so are they without charity, so feel they not what charity requireth of them.

*crocked (crooked or a crock of ; like unto a bedroom chamber pot )

and others of a similitude ...

"jobs; the good the bad and wicked labor."

"a man lost in wicked labor."

 "wasted flesh of wicked labor..."

 "proud labor wicked labor."

  "a Christian working in wicked labor..."

"wicked labor even unto death..."

"wicked labor and the troubled house..."

 "the father and the son working in wicked labor..."

 "wicked labor and mountains of waste at the end of the world..."

"kindness in the midst of wicked labor and chaos...

"more on wretched raging line work of wicked labor..."

"wicked labor...of mexico..."

   "crowds under wicked labor..."

      "drudgery of wicked labor..."

      "unworthy workplace and wicked labor..."

      "fire of wicked labor..."

      "working within ...wicked labor..."

      "good ol days" ...NOT!...wicked labor..."

      "more on wicked labor..."

      " two more incidences of wicked labor ..."

      " do not play ...on the dead bones ...of churches ...or cathedrals of wicked labor... "

      "wicked labor in the wilderness..."

      " more wicked labor ...in the last ...last frontier of the eagle... "

     "workers within ...within wicked labor... "

      " with the most wicked labor..."

" riotous within...within wicked labor ... "

"more wicked labor ...against the aged ... "

"delivered from wicked labor... "

"industrial waste expansion... and the language of wicked labor... "

 "workers against wicked labor... "

"delivered from wicked labor ..." again 

 "sodomite rising ...in wicked labor ... "

 "woman ...within wicked labor... "

 "subtle accuser in wicked labor..."

"swimming within ...wicked labor "

 " subtly ...in wicked labor... "

"wicked labor ...and the spirit of robbery ... "

"waters for dry work ...in wicked labor... "

 "the few within ...within wicked labor... "

"wicked labor ...more gnashing of teeth..."

"more on ...wicked labor ... "

 "land of forced labor... "

"more on the aged ...and wicked labor... "

"factory help ...against wicked labor... "

 "more wicked labor ...and the sodomites...

"wicked labor...

"childrens wicked labor ..."

"childrens death ...of wicked labor ..."

 "...eee....vile factory of wicked labor.... "

"same old wicked labor and towns and cities ...Psalms 43 ...51."

"World of wicked labor...blood guilness ...and the jewish of power ..."

"people flee geological active areas ...and wicked labor."

"Factory of wicked labor and vacation of the same ..."

"Young woman in heavy labor..."

The Labor of Hell

 

 

 

 

 

 

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word