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whose the husband whose the wife?   ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown on the plain of the earth ...

     and there was a city and a darkness on the whore rising ...

     and not afar off ...

     and a man stood there looking ...discerning ...watching ....the measures of matters ...

     and the mans house became as empty ...

     and his wife ...the woman he was married to left ...

     and she went ...away ...a way into the city and the darkness ...

     and left ...the man who stood ...looking ...discerning ...watching ...

     and as though the wife had disappeared ...

     and the man looked discerning ...watching ....the measures of matters ...

     and another woman appeared ...

     even one who had escaped the city and darkness and the whore rising ...

     and she had been the wife of a man ...whose house was within ...within the city of darkness ...and the whore rising ...

     and the man loved his house in that place ...

     and the man who looked discerning ...watching ....the measures of matters ...looked on the woman who had escaped ...

     and the woman who had escaped looked on the man ...who was looking ...discerning watching ...

     and they both thought that they might have a wedding ...to be coupled together...

     

and scripture came back to remembrance ...

THE GOSPELL OF ST. MATTHEW Chpt 19

 Then came unto him the Pharisees tempting him, and saying to him: Is it lawful for a man to put away his wife for all manner of causes? He answered and said unto them: Have ye not read, how that he which made man at the beginning, made them man and woman and said: for this thing, shall a man leave father and mother and cleave unto his wife, and they *twain shall be one flesh. Wherefore now are they not twain, but one flesh: Let not man therefore put asunder, that which God hath coupled together. Then said they to him: why did Moses command to give a testimonial of divorcement and to put her away? He said unto them: Moses because of the hardness of your hearts *suffered you to put away your wives: But from the beginning it was not so. I say therefore unto you, whosoever putteth away his wife (except it be for fornication) and marrieth another breaketh wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
Then said his disciples to him: if the matter be so between man and wife, then is it not good to marry. He said unto them: all men cannot away with that saying save they to whom it is given. There are chaste, which were so born out of their mothers belly. And there are chaste, which be made of men. And there be chaste, which have made themselves chaste for the kingdom of heavens sake. He that can take it, let him take it. Then were brought to him young children, that he should put his hands on them and pray. And the disciples rebuked them. But Jesus said: *suffer the children and forbid them not to come to me: for of such is the kingdom of heaven. And when he had put his hands on them he departed thence.
      And behold one came, and said unto him: good master, what good thing shall I do, that I may have eternal life? He said unto him: why callest thou my good? there is none good but one, and that is God. But if thou wilt enter into life, keep the commandments. The other said to him: Which? And Jesus said: break no wedlock, kill not: steal not: bear not false witness: honour father and mother: and love thine neighbor as thy self. And the young man said unto him: I have observed all these things from my youth, what lack I yet? And Jesus said unto him if thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me. When the young man heard that saying, he went away mourning. For he had great possessions.
      Then Jesus said unto his disciples: Verily I say unto you: it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, then for a rich man to enter into the kingdom of God. When his disciples heard that, they were exceedingly amazed, saying: who then can be saved: Jesus beheld them, and said unto them: with men this is unpossible, but with God all things are possible.
      Then answered Peter, and said to him: Behold, we have forsaken all and followed thee, what shall we have? Jesus said unto them: verily I say to you: when the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel. And whosoever forsaketh houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my names sake, the same shall receive an hundred fold, and shall inherit everlasting life. Many that are first shall be last, and the last shall be first

*twain (two) *suffered (allowed) .*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

THE GOSPELL OF ST. JOHN Chpt 4

  As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
      And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
      Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
      After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.

 

HOSEA or OSEAS Chpt 1

 This is the word of the Lord, that came unto Oseas the son of Beeri, in the days of Oseas, Joathan, Ahaz, and Jezekiah kings of Judah: and in time of Jeroboam the son of Joas king of Israell.
      First , when the Lord spake unto Oseas he said unto him: Go thy way, take an harlot to thy wife, and get children by her: for the land hath committed great whoredom against the Lord. So he went, and took Gomer the daughter of Deblaim: which conceived, and brought forth a son. And the Lord said unto him, Call his name Iesrael, for I will shortly avenge the blood of Iesrael upon the house of Jehu, and will bring the kingdom of the house of Israell to and end. Then will I break the bow of Israell in the valley of Iesrael.
      She conceived again, and bare a daughter. And he said unto him: Call her name Loruhamah ( that is, not obtaining mercy ) for I will not pity the house of Israell, but forget them, and put them clean out of remembrance. Nevertheless I will have mercy upon the house of Judah, and will save them even through the Lord their God. But I will not deliver them through any bow, sword, battle, horses, or horsemen.
      Now when she had weaned Loruhamah, she conceived, and bare a son. Then said he: call his name *Loamy. for why? ye are not my people, therefore I will not be yours. And though the number of the children of Israell be as the sand of the sea, which neither be measured nor told: yet in the place where it is said unto them, Ye be not my people: even there shall it be thus reported of them: they be the children of the living God. Then shall the children of Judah and the children of Israel be gathered together again, and chose themselves one head, and then depart out of the land: for great shall be the day of Israel.

*Loamy *(not my people: Heb)

HOSEA or OSEAS Chpt 2

Tell your brethren, that they are my people: and your sister, that they have obtained mercy. As for your mother, ye shall chide with her, and reprove her: for she is not my wife, neither am I her husband, unless she put away her whoredoms out of my sight, and advoutry from her breasts. If no I shall strip her naked, and set her, even as she came into the world: yee I shall lay her waste, and make her like a wilderness, and slay her for thirst. I shall have no pity also upon her children, for they be the children of fornication.
      Their mother hath broken her wedlock, and she that bare them, is come into confusion. For she said: I will go after my lovers, that give me my water and bread, my wool and flax, mine oil and my drink. But I will hedge her way with thorns, and stop it, that she shall not find her footsteps: and she though she run after her lovers, yet she shall not get them: she shall seek them, but not find them. Then shall she say: well I will go turn again to my first husband, for at that time was I better at ease, then now. But this would she not know, where as I yet gave her corn, wine, and oil, silver and gold, which she hanged upon Baall.
      Wherefore now will I go take my corn and wine in their season, and set again my wool and my flax, which I gave her to cover her shame. And now will I discover her foolishness, even in the sight of her lovers, and no man shall deliver her out of my hands. Moreover I will take away all her mirth, her holy days, her new moons, her Sabbaths, and all her solemn feasts: I will destroy her vineyards and fig trees, though she sayeth: lo, here are my rewards, that my lovers have given me. I will make it a wood, and the wild beasts shall eat it up. I will punish her also for the days of Baall, wherein she censed him, decking him with her earrings and chains: when she followed her lovers, and forgat me, saith the Lord.
      Wherefore behold, I will call her again bring her into a wilderness, and speak friendly unto her: there will I give her, her vineyards again, yee and the valley of *Achor to show her hope and comfort. Then shall she sing there as in the time of her youth, and like as in the day when she came out of the land of Egypt. Then ( saith the Lord she shall say unto me: O my husband, and shalt call me no more Baali: for I will take away those names of Baall from her mouth, yee she shall never remember their names any more. Then will I make a covenant with them, with the wild beasts, with the fowls of the air, and with everything that creepeth upon the earth.
      As for the bow, sword and battle, I will destroy such out of the land, and will make them to sleep safely. Thus I will marry thee unto mine own self forevermore: yee even to myself will I marry thee, in righteousness, in equity, in lovingkindness, and mercy. In faith also will I marry thee unto myself, and thou shalt know the Lord. At the same time will I show myself friendly and gracious unto the heavens, sayeth the Lord: and the heavens shall help the earth, and the earth shall help the corn, wine, and the oil, and they shall help Iesrael. I will sow them upon the earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say: Thou art my people. And he shall say: thou art my God

*Achor= troublesome times Hebrew

 

 

ESAI or ISAIAH Chpt 24

 Behold, the Lord waste and *plague the world, he shall make the face of the earth desolate, and scatter abroad the inhabitors thereof. Then shall the Priest be as the people, the master as the servant, the dame like the maid, the seller like the buyer, he that lendeth upon usury, like him that borroweth upon usury, the creditor like the debtor. Yee miserably shall the world be wasted and clean destroyed. For the Lord hath so determined in himself. The earth shall be heavy and decay: The face of the earth shall perish away, the proud people shall come to naught. For the earth is corrupt of her indwellers.
       For why? they have offended the law changed the ordinances, and made the everlasting testament of none effect. And therefore shall the curse devour the earth: for they that dwell theron have sinned, wherefore they shall be burnt also, and those that remain, shall be very few. The sweet wine shall mourn, the grapes shall be weak, and all that have been merry in heart, shall sigh. The mirth of tabrets shall be layed down, the cheer of the joyful shall cease, and the pleasure of the lutes shall have an end: there shall be no more wine be drunk with mirth, the beer shall be bitter to them that drink it, the wicked cities shall be broken down, all houses shall be shut, that no man may come in.
      In the streets shall there be lift up a cry because of wine, all mens cheer shall vanish away, and all joy of the earth shall pass. Desolation shall remain in the cities, and the gates shall be smitten with wasteness. For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left on the olive tree: or seeketh after grapes, when the wine gathering is out. And those same ( that remain ) shall lift up their voice, and be glad, and shall magnify the glory of the Lord, even from the *see and praise the name of the Lord God of Israel in the *valleys and Flondes. We heard songs sung to the praise of the righteous, from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O my poverty. Woe is me, all is full of sinners, which offend of purpose and malice. And therefore ( O thou that dwellest upon the earth ) there is at hand for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in to the pit. And if he come out of the pit, he shall be taken with the snare. For the windows above shall be opened, and the foundation of the earth shall move. The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay so heavy upon her, that she must fall, and never rise up again. At the same time shall the Lord muster together the high host above, and the Kings of the world upon the earth. These shall be coupled together as prisoners be, and shall be shut in one ward and punished innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts shall rule them at Jerusalem upon the mount Zion, before and with his excellent counsel

     For *plagues; see Job (of the heart, and also the flesh) RN
*see (sea). *valleys and Flondes (floods). (kjv and other bibles of man = isles of the sea). The earth shall *stacker (stagger) like a drunken man

     

     

     

     

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