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walking in the world of the worldly...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man.

     and the man loved God his father and Jesus his brother and Lord.

     and that in spirit and truth.

     and the man ...in the flesh ...was walking in the world of the worldly... 

     nevertheless ...the less... 

     Yet the more was his heart and soul and mind and spirit for God his father and Jesus his brother and Lord. 

     and yearning the more to walk in the spirit and truth.

     and new Heavenward ...new Jerusalem ward ...new world ward 

     and not in the world of the worldly ...of the flesh ...

     and yet he was...

     and the world was full of slippery places ...

     and cold as the artic ...though not of temperature ...

     and there were high places ...to fall from ...

     and pits ...deep that had slick walls ...

     and there were merchants blaring the buying and selling of souls and things ...

     and the man thought to walk within ...within the world of the worldly ...

     even of his own understanding ...

     and suddenly ...his feet were without shoes ...

     and he walked on cold ground ...and his feet were bare ...

     and he was shown ...and saw his error ...

     and he prayed for help against his walking in the world ...

     and in an instant ...he had new shoes on his feet again ...

     and his wife went shopping and left him ...alone in the world of the worldly ...

     and other women of the world of the worldly came against the man ...

     and the women of the world were dressed and though nothing was hidden ...

     and they would press their softness against him...

     and whisper sweet words in his ear...

     nevertheless the man withdrew from them ...

     even as the music blared ...

     and the many and most swooned to the tunes ...

     even as though taken captive of the songs...

     and the man went to relive himself ...

     Yet there were other men in the place ...

     and one thought he was smarter than all the rest ...

     evenso the one who thought himself smarter ended up ...splashing urine all over the place ...

     even on the man that thought to relive himself ...

     and the man who thought to relieve himself ...became furious ...

     and said to the man who thought himself smart ...you are stupid ...

     and he would have layed hands on the pisser on all ...

     Yet he was over come ...after his rage ...

     and he apologized for being ...being so furious...

     and in that left the man who thought he was so smart ...without vengeance ....

     and the man who thought he would relieve himself ...left that place ...

     and the world of the world was within and without as though in utter darkness ...

     and the man looked upon the street ...

     and the many unGodly danced in reckless abandon ...

     and sneered and laughed at rightness and truth...

     and there was a policeman there ...watching ...the unGodly riotous wretchedness ...

     and one of the unGodly walked up to the policeman ...and laughed in his face ... 

     and took the policeman's badge off the police man ...

     and the unGodly pinned the badge upon himself ...like some worthless bling from a fast food place...

     and grinned and sneered the more ...at the policeman ...

 

and scripture came back to remembrance ...

 

 THE FOURTH BOOK OF ESDRAS Chpt 15.

Behold speak thou in the ears of my people the words of the prophecy, which I will put in thy mouth, sayeth the Lord: and cause this to be written in a letter, for it is the truth. Fear not the imaginations against thee, let not the unfaithfulness of them trouble thee, that speak against thee. For all the unfaithful shall die in their unfaithfulness. Behold sayeth the Lord, I will bring plagues upon the world, the sword hunger, death and destruction: for wickedness hath the upper hand in all the earth, and their shameful works are fulfilled.
      Therefore sayeth the Lord: I will hold my tongue no more unto their wickedness, which they do so ungodly: neither will I suffer them in the things, that they deal with all so wickedly. Behold the innocent blood of the troubled crieth unto me, and the souls of the righteous complain continually: And therefore (sayeth the Lord) I will surely avenge and recause unto me all the innocent blood from among them.
      Behold, my people, is led as a flock of sheep to be slain, I will not suffer them now to dwell in Egypt, but will bring them out with a mighty hand and a stretched out arm, and smite it with plagues as before, and will destroy all the land of it. Egypt will mourn, and the foundations of it shall be smitten with the plague and punishment, that God shall bring upon it.
      They that till the ground, shall mourn: for their seeds shall be destroyed through the blasting and hail, and an horrible star Do warneth the world and them that dwell therin, for the sword and their destruction draweth nigh, and one people shall stand up to fight against another, and swords in their hands. For men shall be unsteadfast, and some shall do violence unto the other: they shall not regard their king and princes, the ways of their doings and the handlings in their power. A man shall desire to go into the city, and shall not be able. For because of their pride the cities shall be brought in fear, the houses shall shake, and men shall be afraid. A man shall have no pity upon his neighbor, but one shall provoke another unto battle to spoil their goods because of the hunger of bread, and because of the great trouble.
      Behold, I gather together and call together all the kings of the earth which are from the uprising, from the South, from the East and Libanus to turn unto them, and restore the things they have given them. Like as they do yet this day unto my chosen, so will I do also, and recompense them in their bosom. Thus sayeth the Lord God: My right hand shall not spare the sinners, and my sword shall not cease over them, that shed the innocent blood upon the earth. The fear has gone out from his wrath, and the sinners like the straw that is kindled. Do warneth them that sin, and keep not my commandments, sayeth the Lord. I will not spare them. Go your way ye children from violence, defile not my sanctuary: for the Lord knoweth all them that sin against him, and therefore delivereth he them unto death and destruction: for now are the plagues come upon the world, and ye shall remain in them. For God shall not deliver you, because you have sinned against him.
      Behold, an horrible vision cometh from the East, where generations of Dragons shall come out, and the people of the Arabes with many chariots, and the multitude of them shall be as the wind upon the earth, that all that hear them raging in their wrath, may fear and be afraid: and as the wild boars out of the wood, so shall they go out, and with great power shall they come, and stand fighting with them, and shall waste the portion of the land of the Assirians.
      And then shall the Dragons have the upper hand, not remembering their birth, and shall turn about swearing together in great power, to persecute them. But these shall be afraid, and keep silence at their power, and shall flee: and one out of the land of the Assirians shall besiege them, and consume one of them, and in their host shall be fear and dread, and strife among their kings.
      Behold clouds from the East, and from the North unto the South, and they are very horrible to look upon, full of wrath and storm. They shall smite one upon another, and they shall smite at the great star upon earth and their star, and the blood shall be from the sword unto the belly, and the smoke of man unto the camels litter: And there shall be great fearfulness and trembling upon the earth, and they that see wrath shall be afraid, and a trembling shall come upon them.
      And then shall there come great rains from the South and from the North, and part from the West, and from the stormy wind from the East, and shall shut them up again, and the cloud which he raised up in wrath, and the star to cause fear toward the East and West wind, shall be destroyed: and the great clouds shall be lift up, and the mighty clouds full of wrath, and the star, that they may make all the earth afraid and them that dwell therin, and that they may pour out over all places an horrible star, fire and hail and flying swords, and many waters: that all fields may be full, and all rivers, and they shall break down the cities and walls, mountains and hills, all trees, wood, and the grass of the meadows, and all their fruit. And they shall go steadfast into Babylon, and make her afraid, they shall come to her and besiege her: the star and all wrath shall they pour out upon her.
      Then shall the dust and smoke go up unto heaven, and all they that be about her, shall bewail her: and they that remain under her, shall do service unto them that have put her in fear: And thou Asia that comfort thyself also upon the hope of Babylon, and art a worshipper of her person: Woe be unto thee thou wretch, because thou hast made thyself like unto her, and hast decked thy daughters in whoredom, that they might triumph and please thy lovers, which have always desired to commit whoredom with thee: thou hast followed the abominable city in all her works and inventions.
      Therefore sayeth God: I will send plagues upon thee, widowhood, poverty, hunger, wars, and pestilence, to waste thy houses with destruction and death, and the glory of thy power shall be dried up as a flower, when the heat ariseth that is sent over thee. Thou shalt *bespeck as a poor wife that is plagued and beaten of women: so that the mighty and lover shall not be able to receive thee. Would I so hate thee sayeth the Lord? If thou haddest not always slain my chosen, exalting the stroke of thy hands, and said over their death, when thou wast drunken: set forth the beauty of thy countenance.
      The reward of thy whoredom shall be recompensed thee in thy bosom, therefore shalt thou receive reward.
      Like as thou hast done unto my chosen ( sayeth the Lord ) even so shall God do unto thee, and shall deliver thee into the plague. Thy children shall die of hunger, and thou shall fall through the sword. Thy cities shall be broken down, and all thine shall perish with the sword in the field. They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood for very hunger of bread and thirst of water. Thou unhappy shalt come through the sea, and receive plagues again.
      In the passage they shall cast down the slain city, and shall root out one part of thy land, and consume the portion of thy glory. They shall tread thee down like stubble, and they shall be thy fire and shall consume thee: thy cities and thy land, thy wood and thy fruitful trees shall they burn up with the fire. Thy children shall they carry away captive, and look what thou hast, they shall spoil it, and mar the beauty of thy face

     .*bespeck= speaking; to give grounds for believing

 

THE FOURTH BOOK OF ESDRAS Chpt 5     

  Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
      There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
      To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
      And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
      And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
      And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
      And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
      Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
      And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?

*Sodomitish sea (*note current events RN) shall cast out his fish

 

   ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

     

   Luke 4

     And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve. And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

     And the devil said unto him: all this power will I give thee 

every *whit and the glory of them: 

for that is delivered to me, 

and to whosoever I will, I give it.

 If thou therefore wilt worship me, 

they shall be all thine.

 

The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.

 

THE GOSPELL OF ST. LUKE Chpt 6

 And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
      But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
      But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
      If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
      Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
      And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
      It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
      Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great

 

 


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