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The Truth of the "time" we are in ...
all volunteer army ...

And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
all volunteer army ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream of the night season of man ...and within ...and within the days we are in ...

     and i was taken into a time and place and amongst others ...and i was to see another about being ...being in the army ...

     now i was mightily astounded for i have afore been in the army of man ...and had "in"listed ...unknowingly ...volunteered ...

     nevertheless was taken this time and now found mineself before another who would make a way for me to join ...

     and behold he was plain and simple to look upon ...and wore ordinary clothes ...having no rank or rating ...written upon himself ...neither was there anything about him to look upon with fleshly eyes ..that would tell any who he was or is ...or what station he had ...in the army ...

     and yet astounded was i ...as well as any at first ...untill we knew the he was the captain of the host of God our father ...

     even as it is written ...of the Prophets ...

     

the Prophet Esai 13 (Isaiah)

     This is the heavy burden of Babylon, which Esai the son of Amos did see. Make some tokens to the high hills, call unto them, hold up your hand, that the Princes may go in at the door. For I will send for my deputies and my giants ( sayeth the Lord )and in my wrath I will call for such, as triumph in my glory.

      With that , me thought I heard in the mountains, a noise, like as it had been a great people: and a rushing, as though the Kingdoms of all nations had come together. ( And the Lord of Hosts was the Captain of the whole army ) As they had come not only out of far countries, but also from the ends of the heavens: Even the Lord himself with the ministers of his wrath, to destroy the whole land. Mourn therefore, for the day of the Lord is at hand, and cometh as a destroyer from the Almighty. Then shall all hands be letten down, and all mens hearts shall melt away, they shall stand in fear, carelessness and sorrow shall come upon them, and they shall have pain, as a woman that travaileth with child. One shall ever be abashed of another, and their faces shall burn like the flame.

      For lo, the day of the Lord shall come, terrible, full of indignation and wrath: to make the land waste, and to root out the sin thereof. For the stars and *planets of heaven shall not give their light, the sun shall be quenched *in the rising, and the moon will not shine with his light. And I will punish the wickedness of the world, and the sins of the ungodly, sayeth the Lord. The high stomachs of the proud will I take away, and will lay down the boasting of the tyrants. I will make a man dearer than fine gold, and a man to be more worth, than a golden wedge of Ophir. Moreover I will so shake the heaven, that the earth shall remove out of her place.

      Thus shall it go with Babylon in the wrath of the Lord of Hosts in the day of his fearful indignation. And Babylon shall be as an hunted or chased doe, and as a flock without a shepherd. Every man shall turn to his own people, and flee each one into his own land. Who so is found alone, shall be shot through: And who so gather together, shall be destroyed with the sword. Their children shall be slain before their eyes, their houses spoiled, and their wives ravished. For lo, I shall bring up the Medes against them, which shall not regard silver, nor be desirous of gold. Then shall young mens bows be snapped asunder. The Medes shall have no pity upon women with chid, and their faces shall not spare the children. And Babylon ( that glory of Kingdoms and beauty of the Caldees honor ) shall be destroyed, even as God destroyed Sodom and Gomorra. It shall never be more inhabited, neither shall there be any more dwelling place there, from generation to generation.

      The Arabians shall make no more tents there, neither shall the shepherds make their folds there any more: but wild beasts shall lay there, and the houses shall be full of great Owls. Ostriches shall dwell there, and *apes shall dance there: the little owls shall cry in the palaces, one after another, and Dragons shall be in their pleasant parlors. And as for Babylons time it is at hand, and her days may not be long absent:

     *planets (kjv and other bibles of man = constellations; again asstrology of the greek egyptians) *in the rising, (kjv and other bibles of man = in his going forth) and *apes (kjv and other bibles of man = satyrs) * satyrs are mythology of the greeks ie ..text of greek rather than Hebrew was used ...to make the “bibles of man” also see 100 and 100’s of other proofs found throughout the text.

     

the Prophet Daniel 11

     And in the first year of Darius of Medea, I stood by him, to comfort and to strengthen him, and now I will show thee the truth. Behold, there shall stand up yet three kings in Persia, but the fourth shall be far richer than they all. And when he is in the chiefest power of his riches, he provoke every man against the realm of Greekland. Then there shall arise a mighty king, that shall rule with great dominion, and do what him list. And as soon as his kingdom cometh up, it shall be destroyed, and divided toward the four winds of heaven. They that come after him, shall not have such power and dominion as he: but his kingdom shall be scattered, yee even among other than those. And the king of the south shall be mightier, then his other princes. Against him there shall one make himself strong, and shall rule his dominion with great power.

      But after certain years they shall be joined together, and the kings daughter of the south shall come to the king of the North, for to make friendship, but she shall not obtain the power of that arm, neither shall she be able to endure through her, yee and he that begat her, and comforted her for his time, shall be delivered up. Out of the branches of her root, there shall stand one up in his stead: which with power of armies shall go through the kings land of the north, and handle him according to his strength. As for their Idols and princes, with their costly Jewels of gold and silver, he shall carry them away captives into Egypt, and he shall prevail against the king of the north certain years. And when he is come into the kings realm of the south, he shall be faine to turn again in to his own land. Wherefore his sons shall be displeased, and shall gather together a mighty great host of people: and one of them shall come, and go through like a water flowed: then shall he return, and go forth with defying and boasting into his own land.

      Then the king of the south shall be angry, and shall come forth to fight with the king of the north: yee he shall bring a great multitude of people together, and a great heap shall be given into his hand. these he shall carry away with great pride, for so much as he hath cast down so many thousands, nevertheless he shall not prevail. For the king of the north shall gather ( of the new ) a greater heap of people than afore, and come forth ( after a certain time of years ) with a mighty host and exceeding great good.

      At the same time there shall many stand up against the king of the south, so that the wicked children of thy people also shall exalt themselves ( to fulfill the vision) and then fall. So the king of the north shall come to lay siege, and to take the strong fenced cities: And the power of them of the south shall not be able to abide him, and the best men of the people shall not be so strong, as to resist him. Shortly, when he cometh, he shall handle him as he list, and no man shall be so hardy as to stand against him. He shall stand in the pleasant country, which through him shall be destroyed. He shall set his face with all his power to obtain his kingdom, and to be like it. Yee that shall he do, and give him unto the daughters among women, to destroy him. But he shall fail, neither shall he obtain his purpose. After this shall he set his face unto the Isles, and take many of them. A prince shall stop him, to do him a shame, beside the confusion that else shall come upon him. Thus shall he turn again to his own land, stumble, and fall, and be no more found: so that he that came upon him and did him violence, shall stand in his place, and have a pleasant kingdom: and after few days he shall be destroyed, and that neither in wrath, nor in battle. In his stead there shall arise a vile person, not holden worthy of a kings dignity: this shall come in craftily, and obtain the kingdom with fair words: he shall fight against the armies of the mighty ( and destroy them ) yee and against the prince of the covenant.

      So after that he hath take truce with him, he shall handle deceitfully: that he may get up, and overcome him with a small flock: and so with craftiness to get him to the fattest place of the land, and to deal otherwise, then either his fathers or grandfathers did. For he shall destroy the thing, that they had robbed and spoiled, yee all of their substance: imagining thoughts against the strong holds, and that for a time. His power and heat shall be stirred up with a great army against the king of the south: where through the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him. Yee they that eat of his meat, shall hurt him: so that his host shall fall, and many be slain down.

      These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper: for why? the end shall not come yet, unto the time appointed. Then shall he go home again into his own land with great good, and set his heart against the holy covenant, he shall be busy against it, and then return home. At the time appointed he shall come again, and go toward the south: So shall it happen otherwise then at the first, yet once again. And why? the ships of Cithum shall come upon him, that he may be smitten and turn again: that he may take indignation against the covenant of holiness, to meddle against it. Yee he shall turn him, and draw such unto him, as leave the holy covenant.

      He shall set mighty men to unhallow the Sanctuary of strength, and to put down the daily offering, and to set up the abominable desolation. And such as break the covenant shall he flatter with fair words. But the people that will know their God, shall have the overhand and prosper. Those also that have understanding among the people shall inform the multitude: and for a long season, they shall be persecuted with sword, with fire, with captivity and with the taking away of their goods. Now when they fall, they shall be set up with a little help: but many shall cleave unto them *fainedly.

      Ye some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out: for there is yet another time appointed. The king shall do what him list, he shall exalt and magnify himself against all, that is God. Yee he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already. He shall not regard the God of his fathers, but his lust shall be upon women: Yee he shall not care for any God, for he shall magnify himself above all. In his place shall he worship the mighty Idols: and the God whom his fathers knew not, shall he honor with gold and silver, with precious stones and pleasant jewels.

      This shall he do, seeking help and *sucure at the mighty Idols and strange Gods. Such as receive him, and take him for God, he shall give them great worship and power: yee and make them lords of the multitude, and give them the land with rewards. In the latter time shall the king of the south strive with him: and the king of the north in like manner shall come against him with chariots, horsemen and a great navy of ships. He shall come into the lands, destroy and go through: he shall enter also in to the fair pleasant land. Many cities and countries shall decay, except Edom, Moab and the best of the children of Ammon, which shall escape from his hand. He shall stretch forth his hands upon the countries, and the land of Egypt shall not escape him. For through his going in, he shall have dominion over the treasures of silver and gold, and over all the precious jewels of Egypt, Lybia and Ethiopia. Nevertheless the tidings out of the East and north shall trouble him, for the which he will go forth to destroy and curse a great multitude. The tents of his palace shall be pitched between the two seas, upon the hill of the noble Sanctuary, for he shall come to the end of it, and then shall no man help him.

     *fainedly= obligated / ready willing pleased happy. *sucure (secure, security) RN

     

the Prophet Oseas 7 (Hosea)

     When I undertake to make Israel whole, then the ungraciousness of Ephraim and the wickedness of Samaria cometh to light: then they go about with lies. At home, they be thieves: and without they fall to robbing. They consider not in their hearts that I remember all their wickedness. they go about with their own intentions, but I see them well enough. They make the king and the princes, to have pleasure in their wickedness and lies. All these burn in *advoutry, as it were an oven that the baker heateth, when he hath left kneading, till the dough be leavened. Even so goeth it this day with our kings and princes, for they begin to be wood drunken through wine: they use familiarity with such as deceive them. They with the imagination of their heart are like an oven, their sleep is all night like the sleep of a baker, in the morning is he as hot as the flame of fire: they are altogether as hot as an oven.

      They have devoured their own judges, all their kings are fallen: yet there is none of them that calleth upon me. Therefore must Ephraim be mixed among the Heathen. Ephraim is become like a cake, that no man turneth: Strangers have devoured his strength, yet he regardeth it not: he waxeth full of gray hairs, yet will he not know it: And the pride of Israel is cast down before their face, yee will they not return to the Lord their God, nor seek him for all this.

      Ephraim is like a dove, that is beguiled, and hath no heart. Now call they upon the Egyptians, now go they to the Assyrians: but while they be going here and there, I shall spread my net over them, and draw them down as the fowls of the air: and according as they have been warned, so will I punish them, for they have forsaken me. They must be destroyed, for they have set me at nought. I am he that have redeemed them, and yet they dissemble with me. They call not upon me with their hearts, but lie howling on their beds. Where as they come together, it is but for meat and drink, and me will they not obey. I have taught them, and defended their army, yet do they imagine mischief against me. They turn themselves, but not a right, and are become as a broken bow. Their princes shall be slain with the sword, for the malice of their tongues, such blasphemes have they learned in the land of Egypt.

     *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

     

     

the Prophet Esai 59 (Isaiah)

     Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. They breed cockatrice eggs, and weave the spiders web. Whoso eateth of their eggs dieth. But if one treadeth upon them. there cometh up a serpent. Their web maketh no cloth and they may not cover themselves with their labors. Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.

      And this is the cause that equity is so far from us, and the righteousness cometh not nye, us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health , but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.

      When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrathfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.

      For he shall come as a violent water stream, which the wind of the Lord hath moved. But unto Sion there shall come a redeemer, and unto them in Jacob that turn from wickedness, sayeth the Lord. I will make this covenant with them, ( saith the Lord): My spirit that is come upon thee, and the words which I have put in thy mouth, shall never go out of thy mouth, nor out the mouth of thy childrens children, from this time forth for evermore.

     *crocked (crooked or a crock of ; like unto a bedroom chamber pot )

     

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