And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

the same ... as...

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...       and i was taken and shown a town ...in and of the world ...       and the place was very plain and simple ...       even like  place out of the old west ...       even ...a place ...or a place most afar off ...like in hidden hills or valleys ...       and all the buildings of the town were mad of woodenness ...       and stood stiffly upon the dust and dirt ....of the place ...       and the dust and dirt of the place blew in the air ...error ...of the place ...       and there were many plain hearted people roundabout ...       even some that ventured into the town ...       Now ...Now it came to pass that there was a trial to be conducted ...       and that of ...and by ...at the moving ...of the rulers of the town ...       and a murder had taken place ....       and the rulers of the town wanted a trial ...and a guilty person ...       and so the rulers of the town started a trial ...       and picked out a man from the midst of the people ....       and set the man up ...up in a place where he could be accused ...       and they brought in the mans son also ...       and set him up ...set him up ...like his father ....       evenso the son was just a small lad ...       and they ...the rulers of the town ...made up stories and tales and imaginations ...       and charged all that they could ...against the father and the son ...       and the trial went on and on ...and on and on ...       even like the trial would not end ...       and the more the rulers went on and on ...accusing ...       and the more the trial went on and on ...       even did it become so very plain and simple...that the father and the son were innocent ...       and the rulers of the place ...more and more liars ...and unfair ...and wicked ...       and just when every heart and eye ...that could see ...could see the vile wickedness ...       even just then ...the rulers called a halt to the trial ...       and that before ...they ...they the rulers ...appeared so absolutely corrupt ...       and all of all or anyone thought the trial was just postponed ...for another day ...       and that the father and the son would be ...set free ...       and that because they were so plain and simply innocent ...in the eyes of any who could see and hear ...       Now the court room ...and building was closed ...       and the only ones who remained within ...within the place ...were the rulers ...       and those that found agreement with the rulers ...       and of course they kept the father and son bound ...within ...the place ...       even within ....the ruling place of man ...the judging place of man ...       and in the absence of any who might see ...or hear ...in spirit and truth ...       even within the place of ...where justice was expected ...mans justice ...       even there ...was the father and son slain ...       and their bodies divided up ...       even as a prey ...and hunted creatures ...are... divided ...prepared ...       and as their flesh was made ready  ...to serve to the people ...       and the rulers smiled ...that the trial was over ...and had been ...successful ...       and that they ...they had some one ...to show as guilty ...       and it mattered not to the rulers ...if the innocent was made to look guilty ...       even unto death ...       now when it was known to the people ...of the murder of the innocent ...there was much shock ...       and much horror of heart and soul and mind ...       even so much so that all the people ...saw the wretched wickedness ...plainly and simply ...       and it seemed that none could miss ...the the open show ...that was made right in front of them ...       nevertheless ...there came a rushing ...       and that because the rulers opened up ...opened up the stores ...       and let the peoples shop ...even some for free ....       and the people could buy or get free anything ...anything they wanted ....       and in the madness of consuming ...they forgot about the trial ...       and the murder of the innocent ...       even of the father and the son ...       and they even thought it not ...not distastefull ...       even to see the flesh of the father and son ...for sale ...       and scripture came back to remembrance ... THE FIRST EPISTLE OF ST. JOHN Chpt 2  See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.   THE GOSPELL OF ST. JOHN Chpt 6 Verily, verily I say unto you, he that believeth on me, hath everlasting life. I am that bread of life. Your fathers did eat Manna in the wilderness and are dead? This is that bread which cometh from heaven that he which eateth of it, should also not die. I am that living bread which came down from heaven. If any man eat of this bread, he shall live forever. And the bread that I will give, is my flesh, which I will give for the life of the world.       And the Jewes strove among themselves saying: How can this fellow give us his flesh to eat? Then Jesus said unto them: Verily, verily I say unto you, except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, hath eternal life: and I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me shall live by me. This is the bread which came from heaven: not as your fathers have eaten Manna and are dead. He that eateth of this bread, shall live ever.       These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples: when they had heard this, said: this is an hard saying: who can abide the hearing of it? Jesus knew in himself, that his disciples murmured at it, and said unto them: Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, which they were that believed not, and who should betray him. And he said: Therefore said I unto you: that no man can come unto me, except it were given unto him of my father.       From that time many of his disciples went back and walked no more with him. Then said Jesus to the twelve: will ye also go away? Then Simon Peter answered: Master to whom shall we go? Thou hast the words of eternal life, and we believe and know that thou art Christ the son of the living God. Jesus answered them: Have not I chosen you twelve, and yet one of you is the devil? He spake it of Judas Iscariot the son of Simon. For he it was that should betray him, and was one of the twelve THE GOSPELL OF ST. JOHN Chpt 14 And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.       Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.       Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.       Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.   THE FOURTH BOOK OF ESDRAS Chpt 16  O' my people, hear my word, make you ready to the battle: and in all evil be as pilgrims upon the earth He that selleth, let him be as he that flyeth his way: and he that buyeth, as one that will lease. Who so occupieth merchandise, as he that winneth not: and he that buildeth, as he that shall not dwell therin: he that soweth, as one that shall not reap: he that twisteth the vineyard, as he that shall not gather the grapes: they that marry, as they that shall get no children: and they that marry not, as the widows: and therefore they that labor, labor in vain. For strangers shall reap their fruits, and spoil their goods, overthrow their houses, and take their children captive, for in captivity and hunger shall they get children. And they that occupy their merchandise with robbery, how long deck they their cities, their houses, their possessions, their persons? the more will I punish them for their sins, sayeth the Lord. Like as an whore envieth an honest woman, so shall righteousness hate iniquity, when she decketh herself, and shall accuse her to her face, when he cometh that defendeth, which shall make inquisition for all sin upon the earth. And therefore be not ye like thereunto, near to the works thereof: for or ever it be long, iniquity shall be taken away out of the earth, and righteousness shall reign among you.   THE GOSPELL OF ST. MATTHEW Chpt 22 And Jesus answered and spake unto them again, in similitudes, saying. The kingdom of heaven is like unto a certain King, which married his son, and sent forth his servants, to call them that were bid to the wedding, and they would not come. Again he sent forth other servants, saying. Tell them which are bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready, come unto the marriage. But they made light of it, and went their ways: one to his *firm place, another about his merchandise, the remnant took his servants and intreated them ungodly and slew them. When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.   THE GOSPELL OF ST. JOHN Chpt 2 And the Jewes *ester was even at hand, and Jesus went up to Jerusalem, and found sitting in the temple those that sold oxen and sheep and doves, and changers of money. And he made a scourge of small cords, and drave them all out of the temple, with the sheep and oxen, and poured out the changers money, and overthrew the tables, and said unto them that sold doves: Have these things hence, and make not my fathers house an house of merchandise. And his disciples remembered, how that it was written: the zeal of thine house hath even eaten me.   THE SECOND EPISTLE OF ST. PETER Chpt 2  There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.       For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.       They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.       These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire.

     

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