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two brothers at the old well...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and show two brothers at a worthy well ...

     even as a well out side ...next to the barn ...

     even the same barn where the harvest is taken and stored ...

     and the worthy well had an outside shower ...

     and the one brother would wash himself clean in the shower ...

     that is to say the uncleanness and filth upon his flesh ...

     Now a wild and worldly brother came to the well ...

     and would wash himself also ...

     even as he had seen his brother there ...

     and the wild an worldly brother laughed and joked ...

     and took nothing serious ...

     and there appeared concrete walls all roundabout the shower ...

     and flies came ...

     even big green flies that breed in dung ...

     and they landed on the one brother who was wild about the world ...

     and the flies would not leave him alone ...

     Yet they landed not on the brother that went to the well to be clean ...

     

     and scripture came back to remembrance ...

 

THE GOSPELL OF ST. LUKE Chpt 15

And he said: a certain man had two sons, and the younger of them said to his father: father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living. And when he had spent all that he had, there rose a great dearth through out all that same land, and he began to lack. And he went and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods that the swine ate: and no man gave him.
      Then he came to him self and said: how many hired servants at my fathers have bread enough, and I die for hunger. I will arise and go to my father, and will say unto him: father, I have sinned against heaven and before thee, and am no more worthy to be called thy son, make me as one of thy hired servants. And he arose and went to his father. And when he was yet a great way off, his father saw him and had compassion, and ran and fell on his neck, and kissed him. And the son said unto him: father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But his father said to his servants: bringforth that best garment and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither that fatted calf, and kill him, and let us eat and be merry: for this my son was dead, and is alive again, he was lost, and is now found. And they began to be merry. The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy and dancing, and called one of his servants, and asked what those things meant. And he said unto him: thy brother is come, and thy father had killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in. Then came his father out and entreated him. He answered and said to his father: Lo these many years have I done thee service, neither brake at any time thy commandment, and yet gavest thou me never so much as a kid to make merry with my lovers: but as soon as this thy son was come, which hath devoured thy goods with harlots, thou hast for his pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with me, and all that I have is thine: it was meet that we should make merry and be glad: for this thy brother was dead, and is alive again: and was lost, and is found

 

THE GOSPELL OF ST. JOHN Chpt 4

 As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
      And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
      Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
      After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.

 

JEREMIE or JEREMIAH Chpt 17

 Who shall then know it? Even I the Lord search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels.
      The disceitful maketh a nest, but bring forth no young: He cometh by riches, but not righteously. In the midst of his life he must leave them behind him, and at the last be found a very fool. But thou ( O' Lord ) whose throne is most glorious, excellent and most antiquite, which dwelleth in the place of our holy rest: Thou art the comfort of Israel. All they that forsake thee, shall be confounded: all they that depart from thee, shall be written in earth, for they have forsaken the Lord the very *condite of the waters of life.
      Heal me, O' Lord, and I shall be whole: save me, and I shall be saved, for thou art my praise. Behold, these men say unto me: Where is the word of the Lord? Let it come. Where as I nevertheless leading the flock in thy ways, have compelled none by violence. For I never desired any mans death, this knowest thou well. My words also are right before thee. Be not now terrible unto me, O' Lord, for thou art he in whom I hope, when I am in peril. Let my persecutors be confounded, but not me: let them be afraid, and not me. Thou shalt bring upon them the time of their plague, and shall destroy them right sore.

ZACHARIE or ZACHARIAH Chpt 14

Behold, the day of the Lord cometh, that thou shalt be spoiled and robbed: For I will gather together all the Heathen, to fight against Jerusalem: so that the city shall be won, the houses spoiled, and the women defiled. The half of the city shall go away into captivity, and the residue of the people shall not be carried out of the city. After that shall the Lord go forth, to fight against those Heathen, as men used to fight in the day of battle. Then shall his feet shall stand upon the mount olivete, that layeth upon the east side of Jerusalem. And the mount olivete shall cleave in two, eastward and westward, so that there shall be a great valley: and the half mount shall remove toward the north, and the other toward the south. And ye shall flee into the valley of my hills, for the valley of the hills shall reach unto Asia. Yee flee shall ye, like as ye fled for the earthquake in the days of Osiah king of Juda. And the Lord my God shall come, and all saints with him. In that day it shall not be light, but cold and frost. This shall be that special day which is known unto the Lord: neither day nor night, but about the evening time it shall be light. In that time shall there *waters of life run out from Jerusalem: the half part of them* toward the east sea, and the other half toward the uttermost sea, and shall continue both summer and winter. And the Lord himself shall be king over all the earth.
      At the time shall there be one Lord only, and his name shall be but one. Men shall go about the whole earth, as upon a field: from Gibea to Remmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Ben Jamins port, unto the place of the first port, and unto the corner port: and from the tower of Dananeel, unto the kings wine presses. There shall men dwell, and there shall be no more cursing, but Jerusalem shall be safely inhabited. This shall be the plague, wherewith the Lord will smite all the people, that have fought against Jerusalem: Namely, their flesh shall consume away, though they stand upon their feet: their eyes shall be corrupt in their holes, and their tongue shall consume in their mouth.
      In that day shall the Lord make a great sedition among them, so that one man shall take another by the hand, and lay his hands upon the hands of his neighbor. Juda shall fight also against Jerusalem, and the goods of all the Heathen shall be gathered together round about: gold and silver and a very great multitude of clothes. And so shall this plague go over horses, mules, camels, asses, and all the beasts that shall be in the host, like as yonder plague was. Every one that remaineth then of all the people, which came against Jerusalem, shall go up yearly, to worship the king ( even the Lord of hosts ) and to keep the feast of tabernacles. And look what generation upon the earth goeth not up to Jerusalem, for to worship the king ( even the Lord of hosts ) upon the same shall come no rain. If the kindred of Egypt go not up, and come not, it shall not rain upon them neither.
      This shall be the plague wherewith the Lord will smite all Heathen, that come not up to keep the feast of tabernacles: yee this shall be the sin plague of Egypt and the sin plague of all people, that go not up to keep the feast of the tabernacles.
      At that time shall the riding gear of the horses be holy unto the Lord, and the kettles in the Lords house shall be like the basins before the altar: yee all the kettles in Jerusalem and Juda, shall be holy unto the Lord of hosts: and all they that slay offerings, shall come take of them, and *dight them therein. And at that time there shall be no more Cananities in the house of the Lord

     *waters= that is the understanding of the word of God. MN *dight= boil

     

     

     

     

     

     

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