Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


two women and the money...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and there were two women that looked upon the man ...

     even that they might be his wife ...

     and the first woman looked to the money and to see how much they would share ...

     and the second woman looked upon the money to see how much she would have to control ...

     and the second woman justified all that she thought ...

     and that for she had taken it upon herself that only she was worthy to look after the money ...

      and to spend it as she wanted and she decided the needs be ...

     and to whosoever she wanted...

     and i looked at the man and the two women ...

     and was astounded ...

     and that for the controlling woman had four breasts ...

     

     and scripture came back to remembrance ...

 

THE PROVERBS Chpt 5

My son, give heed unto my wisdom, and bow thine ear to my *prudence: that thou mayest regard good counsel, and that thy lips may keep nurture. For the lips of a harlot are a dropping honeycomb, and her throat is softer than oil. But at the last she is as bitter as wormwood, and as sharp as a two edged sword. Her feet go down unto death, and her steps pierce through unto hell. She regardeth not the path of life, so unsteadfast are her ways, that thou canst not know them. Hear me therefore, ( O' my son ) and depart not from the words of my mouth. Keep thy way far from her, and come not nigh the doors of her house. That thou give not thine honor unto another, and thy years to the cruel. That other men be not filled with thy goods, and thy labors come not in a strange house. Yee that thou mourn not at the last, ( when thou hast spent thy body and goods ) and then say: Alas, why hated I nurture? why did my heart despise correction? Wherefore was not I obedient unto the voice of my teachers, and hearken not unto them that informed me? I a come almost into all my misfortune, in the midst of the multitude and congregation. Drink of the water of thine own well, and of the rivers that run out of thine own springs. Let the wells flow out abroad, that there may be rivers of water in the streets: but let them be only thine own, and not strangers with thee.
      Let thy well be blessed, and be glad with the wife of thy youth. Loving is the *hind and friendly is the Roo: let her breasts always satisfy thee, and hold thee ever content with her love. My son, wilt thou have pleasure in an harlot, and embrace the bosom of another woman? For every mans ways are open in the sight of the Lord, and he pondereth all their goings. The wickedness of the ungodly shall catch himself, and with the snares of his own sins shall he be trapped. Because he would not be reformed, he shall die: and for his great foolishness he shall be destroyed

     *prudence = caution and the ability to see out comes of actions. *hind is from the Hebrew sacrificial ram

HOSEA or OSEAS Chpt 2     

  Tell your brethren, that they are my people: and your sister, that they have obtained mercy. As for your mother, ye shall chide with her, and reprove her: for she is not my wife, neither am I her husband, unless she put away her whoredoms out of my sight, and *advoutry from her breasts. If no I shall strip her naked, and set her, even as she came into the world: yee I shall lay her waste, and make her like a wilderness, and slay her for thirst. I shall have no pity also upon her children, for they be the children of fornication.
      Their mother hath broken her wedlock, and she that bare them, is come into confusion. For she said: I will go after my lovers, that give me my water and bread, my wool and flax, mine oil and my drink. But I will hedge her way with thorns, and stop it, that she shall not find her footsteps: and she though she run after her lovers, yet she shall not get them: she shall seek them, but not find them. Then shall she say: well I will go turn again to my first husband, for at that time was I better at ease, then now. But this would she not know, where as I yet gave her corn, wine, and oil, silver and gold, which she hanged upon Baall.
      Wherefore now will I go take my corn and wine in their season, and set again my wool and my flax, which I gave her to cover her shame. And now will I discover her foolishness, even in the sight of her lovers, and no man shall deliver her out of my hands. Moreover I will take away all her mirth, her holy days, her new moons, her Sabbaths, and all her solemn feasts: I will destroy her vineyards and fig trees, though she sayeth: lo, here are my rewards, that my lovers have given me. I will make it a wood, and the wild beasts shall eat it up. I will punish her also for the days of Baall, wherein she censed him, decking him with her earrings and chains: when she followed her lovers, and forgat me, saith the Lord.
      Wherefore behold, I will call her again bring her into a wilderness, and speak friendly unto her: there will I give her, her vineyards again, yee and the valley of *Achor to show her hope and comfort. Then shall she sing there as in the time of her youth, and like as in the day when she came out of the land of Egypt. Then ( saith the Lord she shall say unto me: O my husband, and shalt call me no more Baali: for I will take away those names of Baall from her mouth, yee she shall never remember their names any more. Then will I make a covenant with them, with the wild beasts, with the fowls of the air, and with everything that creepeth upon the earth.
      As for the bow, sword and battle, I will destroy such out of the land, and will make them to sleep safely. Thus I will marry thee unto mine own self forevermore: yee even to myself will I marry thee, in righteousness, in equity, in lovingkindness, and mercy. In faith also will I marry thee unto myself, and thou shalt know the Lord. At the same time will I show myself friendly and gracious unto the heavens, sayeth the Lord: and the heavens shall help the earth, and the earth shall help the corn, wine, and the oil, and they shall help Iesrael. I will sow them upon the earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say: Thou art my people. And he shall say: thou art my God

     *Achor= troublesome times Hebrew

     *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.

    ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

 

 

 

 

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word