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two men and devils...and demons...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown two men...

     and the streets and high ways of the nation had become as a filthiest foul darkest dank sick smelling ...alley...

     and the alley of utter darkness was filled with trash and waste and the excrement that comes of the flesh...

     and there rose out of the vile darkness a devil...

     and the devilish went about running and raging ...imagining and doing vile evil ...

     and had delight in the most heinous wickedness ...

     nevertheless the two men were enabled ...able to bind the devils ...

     and they bound the devil that rose out of the vile darkness ...

     evenso other ...of the devils ...came out of the vile evil darkness ...

     and the men who afore bound the devils ...were given more power ...

     and that to cast the devils straight to hell ...

     and it made the works that the men were given ...in abled ...to do ...easier ...

     

     and scripture came back to remembrance ...

and though there is no mention of "demons" in the Original scriptures ...the religiously imagined made up chopped and changed ...niv ...adds the demons 34 times ...mmm 

 

nevertheless ...

THIRD BOOK OF MOSES Chpt 17

 Wherefore let the children of Israel bring their offerings they offer in the wide field, unto the Lord: even unto the door of the tabernacle of witness and unto the priest, and offer them for peaceofferings unto the Lord. And the priest shall sprinkle the blood upon the altar of the Lord in the door of the tabernacle of witness, and burn the fat to be a sweet savour unto the Lord. And let them no more offer their offerings unto devils, after whom they go an whoring. And this shall be an ordinance for ever unto you throughout your generations.

FIFTH BOOK OF MOSES Chpt 32     

Hear O' heaven, what I shall speak and hear O' earth the words of my mouth. My doctrine drop as doth the rain, and my speech flow as doth the dew, as the mizzling upon the herbs, and as the drops upon the grass. For I will call on the name of the Lord: Magnify the might of our God.
      He is a rock and perfect are his deeds, for all his ways are with discretion. God is faithful and without wickedness, both righteous and just is he.
      The froward and overthwart generation hath marred themselves to himward, and are not his sons for their deformities sake. Dost thou so reward the Lord? O' foolish nation and unwise. Is not he thy father and thine owner? hath he not made thee and ordained thee? Remember the days that are past: consider the years from time to time. Ask thy father and he will shew thee, thine elders and they will tell thee. When the most highest gave the nations an inheritance, and divided the sons of Adam, he put the borders of the nations, fast by the multitude of the children of Israel.
      For the Lords part is his folk, and Israel is the portion of his inheritance.
      He found him in a desert land, in a void ground and a roaring wilderness. He led him about and gave him understanding, and kept him as the apple of his eye.
      As an eagle that stirreth up her nest and fluttereth over her young, he stretched out his wings and took him up and bare him on his shoulders. The Lord alone was his guide, and there was no strange God with him.
      He set him up upon an high land, and he ate the increase of the fields. And he gave him honey to suck out of the rock, and oil out of the hard stone. With butter of the kine and milk of the sheep, with fat of the lambs and fat rams and he goats with fat kidneys and with wheat. And of the blood of grapes thou drunkest wine.
      And Israel waxed fat and kicked. Thou wast fat, thick and smooth. And he let God go that made him and despised the rock that saved him. They angered him with strange Gods and with abominations provoked him.
They offered unto field devils and not to God, and to Gods which they knew not and to new Gods that came newly up which their fathers feared not. Of the rock that begat thee thou art unmindful and hast forgot God that made thee. And when the Lord saw it, he was angry because of the provoking of his sons and daughters.
      And he said: I will hide my face from them and will see what their end shall be. For they are a froward generation and children in whom is no faith. They have angered me with that which is no God, and provoked me with their vanities. And I again will anger them with them which are no people, and will provoke them with a foolish nation. For fire is kindled in my wrath, and shall burn unto the bottom of hell. And shall consume the earth with her increase, and set afire the bottoms of the mountains. I will heap mischiefs upon thee and will spend all mine arrows at them.
      Burnt with hunger and consumed with heat and with bitter pestilence. I will also send the teeth of beasts upon them and poison serpents. Without forth, the sword shall rob them of their children: and within in the chamber, fear: both young men and young women and the sucklings with the men of gray heads. I have determined to scatter them throughout the world, and to make away the remembrance of them from among men. Were it not that I feared the railing of their enemies, lest their adversaries would be proud and say: our high hand hath done all these works and not the Lord.
      For it is a nation that hath an unhappy forecast, and hath no understanding in them: I would they were wise and understood this and would consider their latter end.
      How it cometh that one shall chase a thousand, and two put ten thousand of them to flight: except their rock had sold them, and because the Lord had delivered them.
      For our rock is not as their rock, no though our enemies be judge. But their vines are of the vines of Sodom, and of the fields of Gomorra. Their grapes are grapes of gall, and their clusters be bitter.
      Their wine is the poison of dragons, and the cruel gall of asps. Are not such things laid in store with me, and sealed up among my treasures? Vengeance is mine and I will reward: their feet shall slide, when the time cometh. For the time of their destruction is at hand, and the time that shall come upon them maketh haste.
      For the Lord will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken.
      And it shall be said: where are their Gods and their rock wherein they trusted?
      The fat of whose sacrifices they ate, and drank the wine of their drinkofferings, let them rise up and help you and be your protection.
      See now how that I, I am he, and that there is no God but I. I can kill and make alive, and what I have smitten that I can heal: neither is there that can deliver any man out of my hand.
      For I will lift up my hand to heaven, and will say: I live ever.
      If I whet the lightning of my sword, and mine hand take in hand to do justice, I will shew vengeance on mine enemies and will reward them that hate me.
      I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.
      Praise ye heathen his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people.
      And Moses went and spake all the words of this song in the ears of the people, both he and Josua the son of Nun. And when Moses had spoken all these words unto the end to all Israel, then he said unto them. Set your hearts unto all the words which I testify unto you this day: that ye command them unto your children, to observe and do all the words of this law. For it is not a vain word unto you: but it is your life, and through this word ye shall prolong your days in the land whither ye go over Jordan to conquer it.
      And the Lord spake unto Moses the self same day saying: get thee up into this mountain Abarim unto mount Nebo, which is in the land of Moab over against Jericho. And behold the land of Canaan which I give unto the children of Israel to possess. And die in the mount which thou goest upon, and be gathered unto thy people: As Aaron thy brother died in mount Hor and was gathered unto his people. For ye trespassed against me among the children of Israel at the waters of strife, at Cades in the wilderness of Zin: because ye sanctified me not among the children of Israel. Thou shalt see the land before thee, but shall not go thither unto the land which I give the children of Israel

THE SECOND BOOK OF CHRONICLES Chpt 11     

And the priests and Levites that were in all Israel resorted to him, out of all their coasts. In so much that the Levites left their Suburbs and possessions and came to Juda and Jerusalem: for Jeroboam and his sons had cast them out from ministering unto the Lord. And he ordained him priests of hillaltars both to field devils and also to the calves which he had made. And after them there came of all the tribes of Israel ( such as their hearts moved them to seek the Lord God of Israel ) to Jerusalem to offer unto the Lord God of their fathers. And so they strengthened the kingdom of Juda and made Rehoboam the son of Salomon mighty three years long, for three years they walked in the way of David and Salomon.

THE PSALMS Chpt 106     

 O' give thanks unto the Lord, for he is gracious, and his mercy endureth for ever.
      Who can express the noble acts of the Lord, or showeth forth all his praise?
      Blessed are they that always keep judgment, and do righteousness.
      Remember us, O' Lord, according to the favor that thou bearest unto thy people: O' visit us with thy saving health.
      That we may see the pleasure of thy chosen, that we might rejoice in the gladness of thy people, and give thanks with *thine inheritance.
      We have sinned with our fathers, we have done amiss, we have dealt wickedly. Our fathers regarded not thy wonders in Egypt, they kept not thy great goodness in remembrance: but were disobedient at the sea, even at the *reed sea. Nevertheless, he helped them for his names sake, that he might make his power to be known. He rebuked the reed sea, and it was dried up: so he led them through the deep as in a wilderness.
      Thus he saved them from the hand of the hater, and delivered them from the hand of the enemy. As for those that troubled them the waters overwhelmed them, there was not one of them left.
      Then believed they in his word, and sang praise unto him.
      But within a while they forgot his works, and would not abide his counsel.
      A lust came upon them in the wilderness, so that they tempted God in the desert.
      Yet he gave them their desire, and sent them enough at their wiles.
      They angered Moses in the tents, and Aaron the sanctity of the Lord. So that the earth opened and swallowed up *Dathan, and covered the congregation of *Abiram.
      The fire was kindled in their company, the flame burned up the wicked.
      They made a calf in *Horeb, and worshipped the molten image.
      Thus they turned their glory into the similitude of a calf, that eateth hay.
      They forgot God their Savior, which had done so great things in Egypt.
      Wondrous works in the land of Ham, and fearful things in the reed sea.
      So he said he would have destroyed them, had not Moses his chosen stood before him in *that gap: to turn away his wrathful indignation, lest he should destroy them.
      Yee, they thought scorn of the pleasant land, and gave no credence to his word.
      But murmured in their tents, and hearkened not unto the voice of the Lord.
      Then lift he up his own hand against them, to overthrow them in the wilderness.
      To cast out their seed among the nations, and to scatter them in the lands.
      They joined themselves unto *Baal Peor, and ate the offering of the dead.
      Thus they provoked him unto anger with their own *inventions, and the plague was great upon them. Then stood up *Phinehas, and executed justice, and so the plague ceased.
      And that was counted unto him for righteousness, among all the posterities for evermore.
      They angered him also at the waters of strife, so that Moses was punished for their sakes.
      Because they provoked his spirit, and he told them plainly with his lips.
      Neither destroyed they the Heathen, as the Lord commanded them.
      But were mingled among the Heathen, and learned their works.
      In so much that they worshipped their images, which turned to their own decay.      
      Yee, they offered their sons and their daughters unto devils.
      And shed the innocent blood of their sons and of their daughters, whom they offered unto the images of Canaan, so that the land was defiled with blood. Thus were they stained with their own works, and went a-whoring with their own inventions.
      Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.
       And he gave them over into the hand of the Heathen, and they that hated them, were lords over them.
      Their enemies oppressed them, and had them in subjection. Many a time did he deliver them, but they provoked him with their own inventions, and were brought down for their wickedness.
      Nevertheless when he saw their iniquity, he heard their complaint.
      He thought upon his covenant, and pitied them, according unto the multitude of his mercies. Yee he made all those that had led them away captive, to pity them.
      Deliver us, O' Lord our God, and gather us from among the Heathen: that we may give thanks unto thy holy name, and to make our boast of thy praise.
      Blessed be the Lord God of Israel from everlasting and world without end, and let all the people say: Amen, Amen.
Praise the everlasting

     *The Lords inheritance are the Christians whose hearts the holy ghost possesses: which go neareth them by the virtue of the word, after his will and pleasure. MN
*KJv and other bibles of man: = Red sea, the Hebrew for reed means: greening, uncovered, measured, reed sea God knows cleaned, separated, saved from burning. RN Dathan = "belonging to a fountain"( that is a false fountain ) Abiram = "my father is exalted" or "(the) Exalted One is (my) father"..*Horeb = "desert" another name for Mount Sinai from which God gave the law to Moses and the Israelites. to be waste, lay waste, make desolate, be desolate, be in ruins. RN *Here you have the true sense of "standing in the gap" as found Ezek 22 RN *Baal-peor = "lord of the gap" again this is an "earthly Lord"who with spiritual lies and deception would have folks believe that he and his company do stand in the gap between men and God. RN *Phinehas = "mouth of brass" RN

DANIEL Chpt 4     

Nabuchodonosor King unto all people, kindreds and tongues that dwell upon the whole earth: peace be multiplied among you I thought it good to show the tokens and marvelous works, that the high God hath wrought upon me. O how great are his tokens, and how mighty are his wonders? His kingdom is an everlasting kingdom, and his power lasteth for ever and ever.
      I Nabuchodonosor being at rest in mine house, and flourishing in my palace, saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of my head, troubled me. Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream. So there came the soothsayers, charmers, Caldees and conjurers of devils: to whom I told the dream, but what it be token, they could not show me: till at the last, there came one Daniel ( other wise called Balthasar, according to the name of my god ) which hath the spirit of the holy gods, in him: to whom I told the dream, saying: For so much as I know, that thou hast the spirit of the holy Gods and no secret is hid from thee: tell me therefore, what the vision of my dream ( that I have seen ) may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty: the highth reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therin.

     that all they which were of wisdom at Babylon ...

THE GOSPELL OF ST. MATTHEW Chpt 4     

  And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healed all manner of sickness, and all manner diseases among the people. And his fame spread abroad throughout all Syria. And they brought unto him all sick people that were taken with divers diseases and gripings, and them that were possessed with devils, and those which were lunatic, and those that had the palsy: and he healed them. And there followed him a great number of people, from Galilee, and from the ten cities, and from Jerusalem, and from Jewry, and from the regions that lie beyond Jordan

THE REVELATION OF ST JOHN Chpt 18     

 And after that, I saw another Angel come from heaven, having great power, and the earth was lightened with his brightness. And he cried mightily with a strong voice saying: Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication. And the kings of the earth have committed fornication with her, and her merchants are waxed rich of the abundance of her pleasures.
      And I heard another voice from heaven, say: come away from her my people, that ye be not partakers in her sins, that ye receive not of her plagues. For her sins are gone up to heaven, and God hath remembered her wickedness. Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you. And as much as she glorified herself and lived wantonly so much pour ye in for her of punishment and sorrow, for she said in her heart: I sit being a queen and am no widow and shall see no sorrow. Therefore shall her plagues come at one day, death, and sorrow, and hunger, and she shall be burnt with fire: for strong is the Lord God which judgeth her.
      And the kings of the earth shall beweep her and wail over her, which have committed fornication with her, and have lived wantonly with her, when they shall see the smoke of her burning, and shall stand afar off, for fear of her punishment, saying . Alas, Alas, that great city Babylon, that mighty city: for at one hour is her judgment come. And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more, the ware of gold and silver, and precious stones, neither of pearl, and raynes and purple, and scarlet, and all thine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass and of iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies and souls of men.
      And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price are departed from thee, and thou shalt find them no more. The merchants of these things which were waxed rich, shall stand afar off from her, for fear of the punishment of her, weeping and wailing, and saying: Alas, alas, that great city, that was clothed in raynes, and purple, and scarlet, and decked with gold, and precious stone, and pearls: for at one hour so great riches is come to nought.
      And every ship governor, and all they that occupied ships, and shipmen which work in the sea, stood afar off, and cried, when they saw the smoke of her burning, saying: what city is like unto this great city? And they cast dust on their heads, and cried weeping, and wailing, and said: Alas, alas, that great city, wherein were made rich all that had ships in the sea, by the reason of her costliness, for at one hour is she made desolate.
      Rejoice over her thou heaven, and ye holy Apostles and Prophets: for God hath given your judgement on her. And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying: with such violence shall that great city Babylon be cast, and shall be found no more. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no crafts man, of whatsoever craft he be, shall be found any more in thee. And the sound of a mill shall be heard no more in thee, and the voice of the bridegroom and of the bride, shall be heard no more in thee, for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations: and in her was found the blood of the Prophets, and of the saints, and of all that were slain upon the earth

      Great Babylon is fallen, is fallen: and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds for all nations have drunken of the wine of the wrath of her fornication.

     

     

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