And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... toy weapons ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown as it is ...was ...of worldly warring men ...and their "toys" of war ...
and they were ..are so proud of their... toys of war ...
even as it is written ...of these days that the hole world would ...be filled with the "fame of war" ...
THE GOSPELL OF ST. MATTHEW Chpt 24
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
THE EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin.*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book.
as for the weapons of man ...tush ...
Job answered, and said: O' hear my words, and amend yourselves. Suffer me a little, that I may speak also, and then laugh my words to scorn, if you will. Is it with a man, that I make this disputation? Which if it were so, should not my spirit be in sore trouble? Mark me well, be abashed, and lay your hand upon your mouth. For when I ponder and consider this, I am afraid, and my flesh is smitten with fear. Wherefore do wicked men live in health and prosper, come to their old age, and increase in riches? Their childrens children live in their sight, and their generation before their eyes. Their houses are safe from all fear, for the rod of God does not smite them. Their bullock gendereth, and that not out of time: their cow calveth, and is not unfruitful.
They send forth their children by flocks, and their sons lead the dance. They bare with them taberetts and harps, and have instruments of music at their pleasure. They spend their days in wealthiness: but suddenly they go down to hell. They say unto God: go from us, we desire not the knowledge of thy ways. What manner of fellow is the Almighty, that we should serve him? What profit should we have, to submit our selves unto him? Lo, there is utterly no goodness in them, therefore will not I have to do with the counsel of the ungodly. How often shall the candle of the wicked put out? How often cometh their destruction upon them? Oh what sorrow shall God give them for their part in his wrath. Yee they shall be even as chaff before the wind, and as dust that the storm carrieth away.
And though God save their children from such sorrow, yet will he so reward themselves, that they shall know it. Their own destruction and misery shall they see with their own eyes, and drink of the fearful wrath of the Almighty. For what careth he, what be come of his household after his death? Whose months pass away swifter than an arrow. In as much then as God hath the highest power of all, who can teach him any knowledge? One dieth now when he is mighty and at his best, rich, and in prosperity: even when his bowels are at the fattest, and his bones full of merry. An other dieth in sorrow and heaviness, and never had good days. Now sleep they both alike in the earth, and the worms cover them. But I know what ye think, yee and what yee imagine against me unrighteously. For ye say: Where is the Princes palace? where is the dwelling of the ungodly: Ask any man that goeth by the way, and ( if ye will not regard their tokens and deeds) he shall tell you, that the wicked is kept unto the day of destruction, and that the ungodly shall be brought forth in the day of wrath. Who dare reprove him for his ways to his face? Who rewardeth him for the ungraciousness that he doth? Yet shall he be brought to his grave, and watch among the heap of the dead. Then shall he be *faine to be buried among the stones by the brook side. All men must follow him, and there are innumerable gone before him. O how vain is the comfort that ye give me? Are not your answers clean contrary to right and truth?The Lord doeth all things for his own sake, yee and when he keepeth the ungodly for the day of wrath.
At the same time I will seek through Jerusalem with lanterns, and visit them that continue in their dregs, and say in their hearts: Tush, the Lord will do neither good nor evil. Their goods shall be spoiled, and their houses laid waste: they shall build houses, and not dwell in them: they shall plant vineyards, but not drink the wine, thereof. For the great day of the Lord is at hand, it is heard by, and cometh on a pace. Horrible is the tidings of the Lords day then shall the giant cry out: for that day is a day of wrath, a day of trouble and heaviness, a day of utter destruction and misery, a dark and gloomy day, a cloudy and stormy day, a day of the noise of trumpets and *shawmes, against the strong cities and high towers. I will bring the people to such *veracion, that they shall go about like blind men, because they have sinned against the Lord. Their blood shall be shed as dust, and their bodies as the mire. Neither their silver nor their gold shall be able to deliver them in the wrothful day of the Lord, but the whole land shall be consumed through the fire of his jealousy: for he shall soon make clean riddance of all them that dwell in the land.
Behold, the Lord waste and *plague the world, he shall make the face of the earth desolate, and scatter abroad the inhabitors thereof. Then shall the Priest be as the people, the master as the servant, the dame like the maid, the seller like the buyer, he that lendeth upon usury, like him that borroweth upon usury, the creditor like the debtor. Yee miserably shall the world be wasted and clean destroyed. For the Lord hath so determined in himself. The earth shall be heavy and decay: The face of the earth shall perish away, the proud people shall come to naught. For the earth is corrupt of her indwellers.
For why? they have offended the law changed the ordinances, and made the everlasting testament of none effect. And therefore shall the curse devour the earth: for they that dwell theron have sinned, wherefore they shall be burnt also, and those that remain, shall be very few. The sweet wine shall mourn, the grapes shall be weak, and all that have been merry in heart, shall sigh. The mirth of tabrets shall be layed down, the cheer of the joyful shall cease, and the pleasure of the lutes shall have an end: there shall be no more wine be drunk with mirth, the beer shall be bitter to them that drink it, the wicked cities shall be broken down, all houses shall be shut, that no man may come in.
In the streets shall there be lift up a cry because of wine, all mens cheer shall vanish away, and all joy of the earth shall pass. Desolation shall remain in the cities, and the gates shall be smitten with wasteness. For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left on the olive tree: or seeketh after grapes, when the wine gathering is out. And those same ( that remain ) shall lift up their voice, and be glad, and shall magnify the glory of the Lord, even from the *see and praise the name of the Lord God of Israel in the *valleys and Flondes. We heard songs sung to the praise of the righteous, from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O my poverty. Woe is me, all is full of sinners, which offend of purpose and malice. And therefore ( O thou that dwellest upon the earth ) there is at hand for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in to the pit. And if he come out of the pit, he shall be taken with the snare. For the windows above shall be opened, and the foundation of the earth shall move. The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay heavy upon her, that she must fall, and never rise up again. At the same time shall the Lord muster together the high host above, and the Kings of the world upon the earth. These shall be coupled together as prisoners be, and shall be shut in one ward and punished innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts shall rule them at Jerusalem upon the mount Zion, before and with his excellent counsel.For *plagues; see Job (of the heart, and also the flesh) RN *see (sea). *valleys and Flondes (floods). (kjv and other bibles of man = isles of the sea). The earth shall *stacker (stagger) like a drunken man.
THE REVELATION OF ST JOHN THE DIVINE Chpt 21
And I saw a new heaven and a new earth. For the first heaven, and the first earth were vanished away, and there was no more sea. And I John saw that holy city new Jerusalem come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying: behold the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat, said. Behold I make all things new. And he said unto me: write, for these words are faithful and true.
And he said unto me: it is done, I am Alpha and Omega, the beginning and the end. I will give to him that is a thirst of the well of the water of life, free. He that overcometh, shall inherit all things, and I will be his God, and he shall be my son. But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death.
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