The Truth of the "time" and "times" we are in ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show a man ...
and the man wanted to be a teacher ...
and that in spirit and truth of God and Christ ...
evenso the world was full of wrong religious teachings ...
and would not make room ...for anything in spirit and truth ...except things the religious could use to profit from ...
and to steal peoples testimonies ...to bring any others into their religions or churches or private interpretations of scripture ...
evenso the man who loved God and Christ in spirit and truth ...went forth ...
and for the few ...room was made ...
and of the many ...who taught falsely ...i was shown one who became as a student ...
and there was further warnings ...against attacks ...by viral religious and self sanctified scholiars of religious studies ...
and scripture came back to remembrance ...
WARNING ...WARNING ...WARNING ... because they would be doctors of the scripture...AND ...not once to study before...
As I besought thee to abide still in Ephesus when I departed into Macedonia, even so do, that thou command some that they teach no other wise: neither give heed to fables and *genealogies which are endless, and breed doubts more than Godly edifying which is by faith: for the end of the commandment is love that cometh of a pure heart and of a good conscience, and of faith *unfeigned: from the which things some have errored, and have turned unto vain jangling, because they would be doctors of the scripture, and yet understand not what they speak, neither whereof they affirm.
*genealogies (ancestry, family trees) *unfeigned (NOT made up, nor imagined of heart.
THE GOSPELL OF ST. LUKE Chpt 21
But before all these, they shall lay their hands on you and persecute you, delivering you up to the Synagogues and into prison, and bring you before kings and rulers for my names sake. And this shall chance you for a testimonial. Let it stick therefore fast in your hearts, not once to study before, what ye shall answer: for I will give you a mouth and wisdom, where against, all your adversaries shall not be able to speak nor resist. Ye and ye shall be betrayed of your fathers and mothers, and of your brethren, and kinsmen, and lovers, and some of you shall they put to death. And hated shall ye be of all men for my names sake. Yet there shall not one hair of your heads perish. With your patience possess your souls.
and of spirit and truth ...to study ...plainly and simply of heart and mind and soul ...to edify and be edified ...
THE GOSPELL OF ST. LUKE Chpt 21
But before all these, they shall lay their hands on you and persecute you, delivering you up to the Synagogues and into prison, and bring you before kings and rulers for my names sake. And this shall chance you for a testimonial. Let it stick therefore fast in your hearts, not once to study before, what ye shall answer: for I will give you a mouth and wisdom, where against, all your adversaries shall not be able to speak nor resist. Ye and ye shall be betrayed of your fathers and mothers, and of your brethren, and kinsmen, and lovers, and some of you shall they put to death. And hated shall ye be of all men for my names sake. Yet there shall not one hair of your heads perish. With your patience possess your souls.
THE ACTS OF THE APOSTLES Chpt 24
But this I confess unto thee, that after that way (which they call heresy) so worship I the God of my fathers, believing all things which are written in the law and the Prophets, and have hope towards God, that the same resurrection from death (which they themselves look for also) shall be, both of just and unjust. And therefore study I to have a clear conscience toward God, and toward man also.
THE FIRST TO THE THESSALONIANS Chpt 4
But as touching brotherly love ye need not that I write unto you. For ye are taught of God to love one another. Yes and that thing verily ye do unto all the brethren which are throughout all Macedonia. We beseech you brethren that ye increase more and more, and that ye study to be quiet, and to meddle with your own business and to work with your own hands, as we commanded you: that ye may behave your selves honestly toward them that are without, and that nothing be lacking unto you.
Study to show thyself *laudable unto God a workman that needeth not to be ashamed, dividing the word of truth justly. Unghostly and vain voices pass over. For they shall increase unto greater ungodliness, and their words shall fret even as doth a *cancre: of whose number is Hymeneous and Philetos, which as concerning the truth have errored, saying that the resurrection is past already, and do destroy the faith of *diverse persons.
*other (others). *laudable (honorable, praised) *cancre (canker, cancer? ) *diverse (different, contradictory) *meet (worthy)
Let us fear therefore lest any of us forsaking the promise of entering into his rest, should seem to come behind. For unto us was it declared, as well as unto them. But it profited not them that they heard the word, because they which heard it, coupled it not with faith. But we which have believed, do enter into his rest, as contrariwise he said to the other: I have sworn in my wrath, they shall not enter into my rest. And that spake he verily long after that the works were made and the foundation of the world laid. For he spake in a certain place of the seventh day, on this wise: And God did rest the seventh day from all his works. And in this place again: They shall not come into my rest.
Seeing therefore it followeth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbeliefs sake. Again he appointeth in David a certain present day after so long a time, saying as it is rehearsed: this day if ye hear his voice, be not hard hearted. For if Joshua had given them rest, then would he not afterward have spoken of another day. There remaineth therefore yet a rest to the people of God. For he that is entered into his rest, doth cease from his own works as God did from his.
Let us study therefore to enter into that rest, lest any man fall after the same example, into unbelief. For the word of God is quick, and mighty in operation, and sharper then any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit, and of the joints and the *mary : and judgeth the thoughts and the intents of the heart: neither is there any creature invisible in the sight of him. For all things are naked and bare unto the eyes of him, of whom we speak.
there is no rest in religiousness ...or self righteousness ...
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