The Truth of the "time" and "times" we are in ...
... to make provision ...
... ...
... ...
... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show a man ...
and the man was going to his house ...
and his house was above others ...
and he entered into the house ...above others ...
Now as he thought to live above others ...he thought to make provision ...for the keeping of his flesh ...
and he encouraged (in couraged ) his family to do the same ...for the keeping of their flesh ...
Now in an instant an evil cockatrice appeared ...weaving a web ...
and the color of the cockatrice was a hard cold metallic green ...
and the cockatrice made its web strong and trapping ...
and would make its provision ...of the dead flesh of others ...
and subtly secretively catch whatsoever it might ...
and wrap the provision of flesh ...for the flesh so tight ...that none could escape ...
and the man looked and the web of the cockatrice was even in his bedroom ...that he had no rest ...
and the man web of the cockatrice filled his house ...
and there was great fear ...
and fear the more for the bite of the cockatrice was deadly ...
and the man gathered up his family and left the house ...that was above others ...
and obtained by the grace of God and Christ another house ...
and within that house he and his family prayed thanksgiving for being ...kept safe and saved ...
and that in spirit and truth ...even in the flesh ...
and they made provision for season to season ...
even as it is written ...
even for the mean season ...
and scripture came back to remembrance ...
Chpt 13 The Book of Romans
Give to every man therefore his duetie: Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom fear belongeth: Honour to whom honour pertaineth. Owe nothing to any man: but to love one another. For he that loveth another, fulfilleth the law. For these commandments: Thou shalt not commit *advoutry: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not desire and so forth (if there be any other commandment), they are all comprehended in this saying: Love thine neighbor as thy self. Love hurteth not his neighbor. Therefore is love the fulfilling of the law.
This also we know, I mean the season, how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed. The night is passed and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the (Armour) of light. Let us walk honestly as it were in the daylight: not in eating and drinking: neither in chambering and wantonness, neither in strife and envying: but put ye on the Lord Jesus Christ. And make not provision for the flesh, to fulfill the lusts of it.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
Chpt 8 The Second Epistle of St Paul the Apostle to the Corinthians
[Chpt 8] I do you to *wit brethren, of the grace of God which is given in the congregations of Macedonia, how that the abundance of their rejoicing is, that they are tried with much tribulation. And thereto though they were exceeding poor, yet have they given exceeding richly, and that in singleness. For to their powers (I bear record) yee and beyond their power, they were willing of their own accord, and prayed us with great instance, that we would receive their benefit, and suffer them to be partakers with others in ministering to the saints. And this they did, not as we looked for: but gave their own selves first to the Lord, and after unto us by the will of God: so that we could not but desire. Titus to accomplish the same benevolence among you also, even as he had begun.
Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence. This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no. Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty, might be made rich.
And I give counsel here to. For this is expedient for you, which began, not to do only: but also to will a year ago. Now therefore perform the deed: that as there was in you a readiness to will, even so ye may perform the deed, of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
It is not my mind that others be set at ease, and ye brought into cumbrance: but that there be *egalness now at this time, that your abundance succour their lack: that their abundance may supply your lack: that there may be equality, agreeing to that which is written: He that gathered much had never the more abundance, and he that gathered little had never the less. Thanks be unto God, which put in the heart of Titus the same good mind toward you. For he accepted the request yee rather he was so well willing that of his own accord came unto you.
We have sent with him that brother, whose laud is in the gospel throughout all the congregations: and not so only, but is also chosen of the congregations to be a fellow with us in our journey concerning this benevolence that is ministered by us unto the praise of the Lord and to stir up your prompt mind.
For this we *eschew, that any man should rebuke us in this plenteous distribution that is ministered by us, and therefore make provision for honest things, not in the sight of God only, but also in the sight of men.
We have sent with them a brother of ours whom we have often times proved diligent in many things, but now much more diligent. The great confidence which I have in you, hath caused me this to do: partly for Titus sake which is my fellow and helper as concerning you, partly because of others which are our brethren, and the messengers of the congregations, and the glory of Christ. Wherefore show unto them the proof of your love, and of the rejoicing that we have of you, that the congregations may see it.
*wit (know) *egalness (eagleness, agileness: meaning to quicken, to have lightness ...no burden ?) *eschew (avoid),
Chpt 59 The Book of the Prophet Esai
Behold, the Lords hand is not so shortened that it cannot help, neither is his ear so stopped that it may not hear. But your misdeeds have separated you from your God, and your sins hide his face from you, that he heareth you not. For your hands are defiled with blood, and your fingers with unrighteousness: Your lips speak leasings, and your tongue setteth out wickedness. No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit, conceiveth weariness, and bringeth forth evil. They breed cockatrice eggs, and weave the spiders web. Whoso eateth of their eggs dieth. But if one treadeth upon them. there cometh up a serpent. Their web maketh no cloth and they may not cover themselves with their labors. Their deeds are the deeds of wickedness, and the work of robbery is in their hands. Their feet run to evil, and they make hast to shed innocent blood. Their counsels are wicked counsels, harm and destruction are in their ways. But the way of peace they know not. In their goings is there no equity, their ways are so *crocked that whosoever goeth therin, knoweth nothing of peace.
And this is the cause that equity is so far from us, and the righteousness cometh not nye us. We look for light, lo, it is darkness: for the morning shine, see, we walk in the dark. We grope like the blind upon the wall, we grope even as one that hath none eyes. We stumble at the noon day, as though it were toward night: in the falling places, like men that are half dead. We roar all like Bears, and mourn still like doves. We look for equity, but there is none: for health , but it is far from us. For our offenses are many before thee, and our sins testify against us. Yee we must confess that we offend, and knowledge that we do amiss: Namely transgress and disassemble against the Lord, and fall away from our God: using presumptuous and traitorous imaginations, and casting false matters in our hearts. And therefore is equity gone aside, and righteousness standeth far off: truth is fallen down in the street, and the thing that is plain and open, may not be showed. Yee the truth is laid in prison, and he that refraineth him self from evil, must be spoiled.
When the Lord saw this, it displeased him sore, that there was no where any equity. He saw also, that there was no man, which had pity thereof, or was grieved at it. And he held him by his own power, and cleaved to his own righteousness. He put righteousness upon him for a breast plate, and a fiery helmet of health upon his head. He put on wrath in stead of clothing, and took jealousy about him for a cloak: ( like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. ) Namely, that he might recompense and reward the Islands where through the name of the Lord might be feared, from the rising Sun: and his majesty, unto the going down of the same.
*crocked (crooked or a crock of ; like unto a bedroom chamber pot )
Chpt 5 The Revelation of St John
And when he opened the third seal, I heard the third beast say: come and see. And I beheld, and lo, a black horse: and he that sat on him, had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say: a measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not. And when he opened the fourth seal, I heard the voice of the fourth beast say: come and see. And I looked. And behold a *green horse, and his name that sat on him, was death, and hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, that cometh of vermin of the earth.
the religious self righteous changed this in the "bibles of man" ...took out the warning of the "GREEN" horse ...
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