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the shower...the sprinkling ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown like an institutional shower ...

     and it was a hard and heavy place ...

     and the walls were thick and made of concrete and mortar ... 

     and were painted white ...white glossed over ...made to look clean ...even spotless ...

     and a man was in the shower fully clothed ...

     even as if he had just went in there ...with his street clothes on ...

     and the rulers of the ...institutional showers ...blasted the man with waters ...like with a fire hose ...

     and the waters were heavy and rushing and such a torrent ...like a ...tore rent ... 

     and all the covering of the man ...his street clothes were ripped away ...

     and the man stood naked in the ...institutional showers ...

     Now the man was rent and ripped of the waters of the ...institutional showers ...

     and then he was allowed to ...wash himself clean ...taking himself a "normal" shower ...

     nevertheless he was watched closely by the rulers of the ...institutional showers ...

     and that through windows within ...within a heavy metal door ...that only they could open ...

     and the man was given new clothes to wear of rulers the ...institutional showers ...

     even new garments and coverings...

     and new shoes upon his feet ...

     and the man was allowed to leave the shower ...of institutional showers ...

     nevertheless he ...sprinkled himself with waters ...often ...

     even pretending ...that he was sprinkling himself ...when away from the waters ...of institutional showers ...

     evenso he was bound to sprinkle himself whensoever he he returned to ...the place of institutional showers ...

     even that he might enter in to the holy place ...

     Yet he would not be allowed to go near the holy of unholies within ...the place of institution of showers ...

     Yet near ...and only ...if he was the more sprinkled with waters ...by a robed and crowned ...minister or priest ...

     even then he might draw near ...and nearer ...to the rulers of the painted place ...of institution of showers ...

 

and scripture came back to remembrance ...

FOURTH BOOK OF MOSES Chpt 8

And the Lord spake unto Moses saying: take the Levites from among the children of Israel, and cleanse them. And this do unto them when thou cleansest them, sprinkle water of purifying upon them and make a razor to run along upon all the flesh of them, and let them wash their clothes, and then they shall be clean. And let them take a bullock and his meatoffering, fine flour mingled with oil: and another bullock shalt thou take to be a sinoffering.

THE SECOND OF THE MACHABEES Chpt 1

 Whereas we now are purposed to keep the purification of the temple upon the twenty fifth day of the month Casleu, we thought it necessary to certify you thereof: that ye also might keep tabernacles feast day, and the day of the fire, which was given us when Nehemiah offered, after that he had set up the temple and the altar. For what time as our fathers were led away into *Persis, the priests ( *which then sought the honor of God ) and took the fire *privily from the altar, and hid it in a valley, where as was a deep dry pit: and there they kept it, because the place was unknown to every man. Now after many years when it pleased God, that Nehemiah should be sent from the king of Persia: he sent the childrens children of those priests (which had hid the fire ) to seek it. And as they told us, they found no fire, but thick water. Then commanded he them to draw it up, and to bring it him, and the offerings withal. Now when the sacrifices were laid on and ordered, the priest Nehemiah commanded to sprinkle them and the wood with the water. When this was done, and the time come that the *Sun shone, which was afore hid in the cloud: there was a great fire kindled. In so much that every man marvelled. Now all the priests prayed, while the sacrifice was a making. Jonathas prayed first, and the other gave answer.
      And Nehemias prayer was after this manner: O' Lord God, maker of all things, thou fearful and strong, thou righteous and merciful, thou that art only and gracious king, only liberal, only just, Almighty and everlasting, thou that deliverest Israel from all trouble, thou that hast chosen the fathers and hallowed them: receiving the offering for the whole people of Israel, preserve thine own portion, and hallow it. Gather those together, that are scattered abroad from us: deliver them that are under the Heathens bondage, look upon them that are despised and abhorred, that the Heathen may know and see, how that thou art our God: Punish them that oppress, and proudly put us to dishonor. Set thy people again in thy holy place, like as Moses hath spoken.
      And the priests sung Psalmes of thanksgiving, so long as the sacrifice endured. Now when the sacrifice was burnt, Nehemia commanded the great stones to be sprinkled with the residue of the water Which when it was done, there was kindled a flame of them also: but it was consumed by the light, that shined from the altar. So when this matter was known, it was told the king of Persia, that in the place where the priests, which were led away, had hid the fire, there appeared water instead of fire, and that Nehemias had purified the sacrifices withal. Then the king considering and pondering the matter diligently, made him a temple to prove the thing that was done. And when he found it so in deed, he gave the priests many gifts and diverse rewards: yee he took them with his own hand, and gave them. And Nehemias called the same place Nephthar, which is as much to say as a cleansing: but many men call it Nephi

ZACHARIE or ZACHARIAH Chpt 5

 So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.

JEREMIE or JEREMIAH Chpt 7

 These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.

EZEKIEL or JEHEZEKIEL Chpt 8

 And behold, the glory of the God of Israel was in the same place: even as I had seen it afore in the field. And he said unto me: Thou son of man, O lift up thine eyes, and look toward the north. Then I lift up mine eyes toward the north., and behold: before the port northward, there was an alter made unto the image of provocation in the very entering in. And he said furthermore unto me: Thou son of man, seest thou what these do? Seest thou the great abominations that the house of Israel comites in this place? which ought not to be done in my sanctuary: But turn thee about, and thou shalt see yet greater abominations. And with that brought he me to the court gate: and when I looked, behold, there was an hole in the wall. Then said he unto me: Thou son of man, dig through the wall. And when I digged through the wall, behold there was a door. And he said unto me: Go thy way in, and look what wicked abominations they do there. So I went in, and saw: and behold, there were all manner of images of worms and beasts, all Idols and abominations of the house of Israel painted every one round about the wall. There stood also before the images. Seventy of the Lords of the counsel of the house of Israel: and in the midst of them stood Jaazaniah the son of Saphan: And every one of them had a censor in his hand, and out of the incense, there went a smoke, as it had been a cloud. Then said he unto me: Thou son of man, has thou seen what the Senators of the house of Israel do secretly, everyone in his chamber: For they say, Tush, the Lord seeth us not, the Lord regardeth not the world. And he said unto me: Turn thee yet again, and thou shalt see the great abominations that they do. And with that he brought me to the door of the port of the Lords house, toward the north. And behold, there fat women mourning for Thamus. Then said he unto me: hast thou seen this, thou son of man? Turn ye about, and thou shalt see yet greater abominations. And so he brought me into the inward court of the Lords house: And behold at the port of the Lords house, between the for entry and the altar, there were five and twenty men, that turned their backs on the temple of the Lord, and their faces toward the east, and these worshiped the son.
      And he said unto me: hast thou seen this thou son of man? Thinketh the house of Israel , that it is but a trifle, to do these abominations here? Should they fill the land full of wickedness, and undertake to provoke me unto anger: Yee and purposely to cast up their noses upon me? Therefore will I also do something in my wrothfull displeasure, so that mine eye shall not over see them, neither will I spare them. Yee and though they cry in mine ears with loud voice, yet will I not hear them

EZEKIEL or JEHEZEKIEL Chpt 23

 The word of the Lord came unto me, saying: Thou son of man, there were two women, that had one mother: These ( when they were young ) began to play the harlots in Egypt. there were their breasts *brosed, and the pappes of their maidenhead destroyed. The eldest of them was called Oholah and her younger sister Oholibah. These two were mine, and they bare sons and daughters. Their names were, Samaria, and that was Oholah: and Jerusalem, that was Oholibah: As for Oholah she began to go a whoring, when I had taken her to me. She was set on fire upon her lovers the Assirians, which had to do with her: even the princes and lords, that were decked in costly array: fair young men lusty riders of horses.
      Thus through her whoredom, she cleaved unto all the young men of Assyria: yee she was mad upon them, and defiled herself with all their Idols. Neither ceased she from the fornication, that she used with the Egyptians: for in her youth they lay with her, they brosed the breasts of her maidenhead and poured their whoredom upon her. Wherefore I delivered her into the hands of her lovers, even the Assyrians, whom she so loved. These discovered her shame, took her sons and daughters, and slew her with the sword: An evil name gat she of all the people, and they punished her.
      Her sister Aholibah saw this, and destroyed herself with inordinate love, more than she, and exceeded her sister in whoredom she loved the Assyrians, ( which also lay with her ) namely, the princes and great lords, that were clothed with all manner of gorgeous apparel, all lusty horsemen and fair young persons. Then I saw, that they both were defiled a like. But she increased her whoredom: for when she saw men painted upon the wall, the images of the Chaldees set forth with fresh colors, with fair girdles about them, and goodly bonnets upon their heads, looking all like Princes ( after the manner of the Babylonians and Chaldees in their own land, where they be born ) immediatley, as soon as she saw them, she burnt in love upon them, and sent messengers for them into the land of the Chaldees.
      Now when the Babylonians came to her, they lay with her, and defiled her with their whoredom, and so was she polluted with them. And when her lust was abated from them, her whoredom and shame was discovered and seen: then my heart forsook her, like as my heart was gone from her sister also. Nevertheless, she used her whoredome ever the longer the more, and remembered the days of her youth, wherein she had played the harlot in the land of Egypt: she burnt in lust upon them, whose flesh was like the flesh of Asses, and their seed like the seed of horses. Thus thou hast renewed the filthiness of thy youth, when thy lovers *bresed thy paps, and marred thy breasts in Egypt.
      Therefore ( O Aholibah ) thus saith the Lord God. I will raise up thy lovers (with whom thou hast satisfied thy lust ) against thee, and gather them together round about thee: namely the Babylonians, and all the Chaldees: Pecod, Schoa, and Coa, with all the Assyrians: all young and fair lovers: princes and lords, knights and gentlemen, which be all good horsemen: These shall come upon thee with horses, chariots, and a great multitude of people: which shall be harnessed about thee on every side, with breastplates, shields and helmets. I will punish thee before them, yee they themselves shall punish thee, according to their own judgement. I will put my jealousy upon thee, so that they shall deal cruelly with thee. They shall cut off thy nose and thine ears, and the remnant shall fall through the sword. They shall carry away thy sons and thy daughters, and the residue shall be burnt in the fire. They shall strip thee out of thy clothes, and carry thy costly jewels away with them.
      Thus I will make an end of thy filthiness and whoredom, which thou hast brought from the land of Egypt: so that thou shalt turn thine eyes no more after them, and cast thy mind no more upon Egypt. For thus saith the Lord: behold, I will deliver thee into the hands of them, whom thou hatest: yee even into the hands of them, with whom thou hast fulfilled thy lust, which shall deal cruelly with thee, and shall take away all thy labor, and thus the shame of thy filthy whoredom shall come to light. All these things shall happen unto thee, because of thy whoredom, which thou hast used among the Gentiles, with whos Idols thou hast defiled thy self. Thou hast walked in the way of thy sister, therefore will I give thee her cup in thine hand.
      Thus saith the Lord God: Thou shalt drink of thy sisters cup, how deep and *tarre so ever it be to the bottom. Thou shalt be laughed to scorn, and had as greatly in derision, as possible. Thou shalt be full of drunkenness and sorrow, for the cup of thy sister Samaria is a cup of destruction and wasting: The same shalt thou drink, and sup it out even to the dregs, Yee thou shalt eat up the broken pieces of it, and so tear thine own breasts: for even I have spoken it, saith the Lord God.
      Therefore thus saith the Lord God: For so much as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and whoredom. The Lord said moreover unto me: Thou son of man, wilt thou not reprove Oholah and Oholibah? Show them their abominations: namely, That they have broken their wedlock, and stained their hands with blood: Yee even with their idols have they committed *advoutry, and offered them their own children ( to be devoured ) whom they have born unto me. Yee and this have they done unto me also: they have defiled my Sanctuary in that same day, and have unhallowed my sabbaths. For when they had slain their children for their idols, they came the same day into my Sanctuary to defile it. Lo, this have they done in my house. Beside all this, thou has sent thy messengers for men out of far countries: and when they came, thou hast bathed, trimmed and set forth thy self of the best fashion: thou satest upon a goodly bed, and a table spread before thee: whereupon thou hast set mine incense and mine oil.
      Then there was great cheer with her: and the men that were sent from far countries over the desert, unto these they gave bracelets upon their hands, and set glorious crowns upon their heads: Then thought I: no doubt, these will use their harlotry also with yonder old whore. And they went into her, as unto a common harlot: Even so went they also to Oholah and Oholibah those filthy women.
      O ye all that love virtue and righteousness, judge them, punish them: as *advoutrers and murderers ought to be judged and punished. For they are breakers of wed lock, and the blood is in their hands. Wherefore thus saith the Lord God: bring a great multitude of people upon them, and make them be scattered and spoiled: these shall stone them and gore them with their swords. They shall slay their sons and daughters and burn up their houses with fire.
      Thus I will destroy all such filthiness out of the land, that all women may learn, not to do after your uncleanness. And so they shall lay your filthiness upon your own selves, and ye shall be punished for the sins, that ye have committed with your Idols: and ye shall know that I am the Lord

*brosed= perhaps bruised RN *bresed=cooked in fat (old French). *tarre=detestable.
*advoutry: prefix "a" meaning not or without, devout: devotion to God our father, Jesu his son, love, truth, spirit. In most cases; in the KJV and other bibles of man this word was replaced with "adultery". see the children are offered up to the same advoutry. see James 2 for adultery

THE GOSPELL OF ST. MATTHEW Chpt 23

 Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.

THE ACTS OF THE APOSTLES Chpt 23

 Paul beheld the council and said: men and brethren, I have lived in all good conscience before God until this day. The high priest Ananias commanded them that stood by to smite him on the mouth. Then said Paul to him: God smite thee, thou painted wall. Sittest thou and judgest me after the law? and commandest me to be smitten contrary to the law? And they that stood by, said: revilest thou Gods high Priest? Then said Paul: I wist not brethren, that he was the high priest. For it is written, thou shalt not curse the ruler of thy people.
      When Paul perceived that the one part were Saduces, and the other Pharises: he cried out in the council. Men and brethren, I am a Pharise, the son of a Pharisaye. Of the hope and resurrection from death, I am Judged. And when he had so said, there arose a debate between the Pharises and the Saduces, and the multitude was divided. For the Saduces say that there is no resurrection, neither angel, nor spirit. But the Pharises grant both. And there arose a great cry, and the Scribes which were of the Pharises part, arose and strove saying: we find none evil in this man. Though a spirit or an angel hath appeared to him, let us not strive against God.

 

 

     

     

     

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