The Truth of the "time" and "times" we are in ...
... the desert ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above ...a desert ...
and the desert consumed all that the eye could see ...
even as though it ...was all that was left ...of the world of the worldly ...all was a vast endless desert ...
and i was taken to look closer ...
even as though walking in the dread dry desperate dead ...lifeless ...place ...
and i looked ...and behold from afar off ...there looked like a dry stick ...in the sand ...
and a was taken closer ...and it was a little twig ...
and as i kneeled down ...Behold it was living !!
and the thing that appeared before ...as a dried up cast off wind blown twig ...was in truth ...a small branch ...
and again ...the branch was full of waters and living ...
and upon the branch ...was another small branch ...
and upon that branch ...a little leaf ...
and the little leaf turned his face to the light of the Son ...
and scripture came back to remembrance ...
And he made the candlestick of pure thick gold: both the candlestick and his shaft: with branches, bowls, knobs and flowers proceeding out of it. Six branches proceeding out of the sides thereof, three out of the one side and three out of the other. And on every branch were three cups like unto almonds, with knobs and flowers throughout the six branches that proceeded out of the candlestick. And upon the candlestick self, were four cups after the fashion of almonds with knobs and flowers: under every two branches a knob. And the knobs and the branches proceeded out of it, and were all one piece of pure thick gold. And he made seven lamps thereto, and the snuffers thereof, and firepans of pure gold. An hundred weight of pure gold, made both it and all that belonged thereto.
And he made the cense altar of Sethim wood of a cubit long and a cubit broad: even four square, and two cubits high with horns proceeding out of it. And he covered it with pure gold both the top and the sides round about and the horns of it, and made unto it a crown of gold round about. And he made two rings of gold unto it, even under the crown upon either side of it, to put staves in for to bear it withal: and made staves of Sethim wood, and overlaid them with gold. And he made the holy anointing oil and the sweet pure incense after the apothecarys craft.
THE GOSPELL OF ST. JOHN Chpt 15
I am the true vine, and my father is an husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit, will he purge, that it may bring more fruit. Now are ye clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can ye except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye bide in me and my words also bide in you: ask what ye will, and it shall be done to you.
Herein is my father glorified, that ye bear much fruit, and be made my disciples.
As the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall bide in my love, even as I have kept my fathers commandments, and bide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth call I you not servants: for the servant knoweth not what his lord doeth. But you have I called friends: for all things that I have heard of my father I have opened to you.
Ye have not chosen me, but I have chosen you and ordained you, that ye go and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name, he should give it you.
This command I you, that ye love together. If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. How be it because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying that I said unto you: the servant is not greater than the Lord.
If they have persecuted me, so will they persecute you. If they have kept my sayings, so will they keep yours.
But all these things will they do unto you for my names sake, because they have not known him that sent me. If I had not come and spoken unto them they should not have had sin: but now have they nothing to cloak their sin with all. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: even that the saying might be fulfilled that is written in their law: they hated me without a cause.
But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth, which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.
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