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the cooked rabbit...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown ...a place setting ...like at a table prepared ...

     and the table was covered of fine white linen cloth ...

     and napkins folded perfect and standing in their whiteness ...

     and the fine garnished plates and silverware were all layed in order ...

     and the glassware glistened ...

     and the supper was prepared ...ready to be served ...

     and upon the plate was a cooked rabbit ...

     even with his eyes and ears ...

     even of fur and tail ...

     and it was as though i could not eat of it ...

     neither sit at the table of such ...

     

THIRD BOOK OF MOSES Chpt 11

 And the Lord spake unto Moses and Aaron saying: speak unto the children of Israel and say: these are the beasts which ye shall eat among all the beasts that are on the earth: whatsoever hath hoof and divideth it into two claws and cheweth cud among the beasts, that shall ye eat. Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you. And the *cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you. And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you. And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you. Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you. These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, seas and rivers, that shall ye eat. And all that have not fins and scales in the seas and rivers of all that move and live in the waters, shall ye abhor. See that ye eat not of their flesh, and also that ye abhor their carcasses: for all that have no fins nor scales in the waters, shall be abomination unto you. These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination. The eagle, the goshawk, the cormorant, the kite, the vulture and all his kind and all kind of ravens, the ostrich, the nightcrow, the cuckoo, the sparrowhawk, and all the kind: the little owl, the stork, the great owl, *the back, the pelican, the *pye, the heron, the jay with the kind, the lapwing and the swallow. And all fowls that creep and go upon all fours shall be an abomination unto you.
      Yet these may ye eat of all the fowls that move and go upon four feet: even those that have no knees above upon their feet to leap withal upon the earth, even these of them ye may eat: the *arb and all his kind: the *Selaam with all his kind: the *Hargol and all the kind, and the *Hagab and all his kind. All other fowls that move and have four feet, shall be abomination unto you. In such ye shall be unclean whosoever touch the carcass of them shall be unclean unto the evening, and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until evening.
      Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean. And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the evening, for such are unclean unto you.
      And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, *stellio, the lizard, the snail and the mole: These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water, and be unclean until the evening, and then they shall be clean again.
      All manner of earthen vessel whereinto any of them falleth is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean.
      If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you.
      If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until evening.
      All that crawleth upon the earth, is an abomination and shall not be eaten. And whatsoever goeth upon the breast, and whatsoever goeth upon four or more feet among all that crawleth upon the earth, of that see ye eat not: for they are abominable. Make not your souls abominable with nothing that creepeth, neither make your souls unclean with them: that ye should be defiled thereby. For I am the Lord your God, be sanctified therefore that ye may be holy, for I am holy: and defile not your souls with any manner thing that creepeth upon the earth. For I am the Lord that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.
      This is the law of beast and fowl and of all manner thing that liveth and moveth in the water and of all things that creep upon the earth, that ye may put difference between unclean and clean, and between the beasts that are eaten and the beasts that are not eaten

     *cony (rabbit), *pye (magpie), *the back; unknown Hebrew tanshemeth. Original marginal note MN (1533) "Arbe, Selaam, Hargol, Hagab, are kinds of beasts that creep or scrawl on the ground, which the Hebrews themselves do not now know" *stellio a kind of lizard with star like spots, mentioned by ancient writers

     THE GOSPELL OF ST. LUKE Chpt 22

   Then came the day of sweet bread, when of necessity the esterlamb must be offered. And he sent Peter and John saying: Go and prepare us the esterlamb, that we may eat. They said to him. Where wilt thou, that we prepare? And he said unto them. Behold when ye be entered into the city, there shall a man meet you bearing a pitcher of water, him follow into the same house that he entereth in, and say unto the good man of the house. The master sayeth unto thee: where is the guest chamber, where I shall eat mine esterlamb with my disciples? And he shall show you a great parlour paved. There make ready. And they went and found as he had said unto them: and made ready the esterlamb.
      And when the hour was come, he sat down and the twelve Apostles with him. And he said unto them: I have inwardly desired to eat this esterlamb with you before that I suffer. For I say unto you: henceforth I will not eat of it any more, until it be fulfilled in the kingdom of God. And he took the cup and gave thanks, and said. Take this, and divide it among you. For I say unto you: I will not drink of the fruit of the vine, until the kingdom of God be come.
      And he took bread, gave thanks, and gave to them, saying: This is my body which is given for you. This do in the remembrance of me. Likewise also, when they had supped, he took the cup saying: This cup is the new testament in my blood, which shall for you be shed.
      Yet behold, the hand of him that betrayeth me, is with me on the table.
And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed. And they began to enquire among themselves, which of them it should be, that should do that.
      And there was a strife among them, which of them should be taken for the greatest. And he said unto them: the kings of the gentiles reign over them, and they that bear rule over them, are called gracious lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: and he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat and drink at my table in my kingdom, and sit on seats, and judge the twelve tribes of Israel.

     

     

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