And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a young man.
and the young man loved god his father and Jesus his brother and Lord.
and that in spirit and truth.
and the young man was well favored and wise and expounded worthy measures of matters.
and was able to perform worthy works.
Now it came to pass that an honoring of the sheriff was prepared.
and that for his worthy works done in spirit and truth as well as in the the flesh.
and there were awards prepared and a plaque and a plate.
and they looked for someone to present the rewards and awards to the sheriff...
and the well favored young man was chosen.
and the young man took the awards and presented them to the sheriff.
and the all stood up to clap their hands upon the sheriff...
even a very high (in the world of the worldly) politician stood up...
and everyone in the room ...honored the sheriff.
and the sheriff smiled humbly ...
and looked with favor upon the young man ...that gave him the rewards and awards.
and sheriff Arpaio came back to remembrance.
THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a great feast unto his servants, unto all his court, and to all the officers of Medea and Persia, yee to all the deputies and rulers that were under him, from India unto Ethiopia, an hundred twenty seven countries. So when they had eaten and drunken being satisfied, and were gone home again. Darius the King went into his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings person, and watched his body communed among themselves, and spake one to another: Let every one of us say something, and look whos sentence is wiser and more excellent then the other unto him shall King Darius give great gifts, and cloth him in purple. He shall give him vessels of gold to drink in, clothes of gold and coverings: he shall make him a costly chariot and a bridle of gold, he shall give him a bonnet of white silk, and a chain of gold about his neck: yee he shall be the second and principal next unto King Darius and that because of his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it, and laid it under the Kings pillow, and said: when the king ariseth, we will give him our writings: and look whose word the King and his chief Lords judge to be the most wisely spoken, the same shall have the victory. One wrote: Wine is a strong thing. The second wrote: The king is stronger. The third wrote: Women have yet more strength, but above all things the truth beareth away the victory. Now when the king was risen up, they took their writings and delivered them unto him, and so he read them. Then sent he forth and called all his chief lords, all the deputies and rulers of the countries of Medea and Persia. And when they were set down in the counsel, the writings were read before them. And he commanded to call for the young men that they might declare their meanings themselves by mouth. So when they were sent for, and came in, the King said unto them: show us and make us to understand, what the things are that ye have written.
Then began the first, ( which had spoken of the strength of wine ) and said: O ye men, wine is marvelous strong, and over cometh them that drink it: it decieveth the mind, and bringeth both the poor man and the King to *dotage and vanity. Thus doth it also the bondman and with the free, with the poor and rich: it taketh away their understanding, and make them careless and merry, so that none of them remembereth any heaviness, debt or duty: It causeth a man to think also that the thing which he doeth, is honest and good: and remembereth not that he is a King, nor that he is in authority, and that he ought not to do such things. Moreover, when men are drinking, they forget all friendship, all brotherly faithfulness and love: but as soon as they are drunken, they draw out the sword and will fight: and when they are layed down from the wine, and so risen up again, they can not tell what they did: judge ye now, is not wine the strongest? For who would else take in hand to do such things? And when he had spoken this he held his tongue
*dotage (unfamiliar affection)
THE THIRD BOOK OF ESDRAS Chpt 4
Then the second which had said, that the king was stronger, began to speak, saying: O ye men, are not they the strongest and most excellent, that conquer the land and the sea, and all that is in the sea and in the earth? Now is the King lord of all these things, and hath dominion of them all: and look what he commandeth is done. If he send his men forth a warfare, they go, and break down hills, walls and towns. They are slain, and slay ( other men ) themselves, and overpass not the Kings word. If they get the victory they bring the King all the spoil. Like wise the other that meddle not with wars and fighting, but till the ground: when they reap, they bring tribute unto the King. And if the King alone do but command to kill, they kill: if he command to forgive, they forgive: If he command to smite, they smite: if he command to drive away, they drive away: if he command to build, they build: If he command to break down, they break down: if he command to plant, they plant. The common people and the rulers are obedient unto him. And the King in the mean season sitteth him down, eateth, and drinketh, and taketh his rest: Then keep they watch round about the King, and not one of them dare get him out of the way, to do his own business, but must be obedient unto the King at a word. Judge ye now, O ye men, how should not he go far above, unto whom men are this obedient? And when he had spoken this, he held his tongue. The third whose name was Zorobabel, which had spoken of women and of truth, began to say after this manner: O ye men, it is not the great king, it is not the multitude of men, neither is it wine that excelleth: Who is it then that hath the lordship over them? Have not women borne the king, and all the people that rule those things? Have not women born them, and brought them up, that plant the vines, where out the wine cometh? They make the garments for all men, they give honor unto all men, and without women can not men live. If they gather gold and silver and all precious things, and see a fair well favored woman, they leave all together, and turn their eyes only unto the woman, and gape upon her, and have more desire unto her, then unto the silver and gold, or any manner of precious thing. A man leaveth his father that brought him up, he leaveth his own natural country, and cleaveth unto the woman: yee he jeopardizeth his life with the woman, and remembereth neither father, ner mother, ner country. By this then yee must needs know, that women have the dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth in the darkness: and when he hath stolen, deceived and robbed, he bringeth it unto his love. Again, a man loveth his wife better then father and mother: yee many one there be, that run out of their wits, and become bondmen for their wives sakes: many one also have perished, and have been slain, and have sinned because of women.
And now believe me, I know a King which is great in his power, and all lands stand in awe of him, and no man dare lay hand upon him: yet did I see, that Apame (the daughter of the great King Bartacus ) the Kings concubine, sat beside the King upon the right hand, and took off his crown from his head, and set it upon her own head, and smote the King with her left hand. Moreover, the King looked upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure with him, the King was *faine to flatter her, and to give her good words, till he had gotten her favor again.
O ye men, are not women then stronger? Great is the earth, and high is the heaven that do these things. Then the King and the Princes looked one upon another. So he began to speak of the truth: O ye men, are not women stronger? Great is the earth, high is the heaven, swift is the course of the sun, he compasses the heaven round about, and fetcheth his course again to his own place in one day. Is he not excellent that doeth this? Yee great is the truth, and stronger than all things. All the earth calleth upon the truth, the heaven praiseth it, all works shake and tremble at it, and with it is no unrighteous thing. Wine is unrighteous: the King is unrighteous: women are unrighteous: all the children of men are unrighteous, yee all their works are unrighteous, and there is no truth in them, in their unrighteousness also shall they be destroyed and perish. As for the truth, it endureth, and is all way strong: it liveth and conquereth for evermore world with out end.
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
And with that he held his tongue, and all the people cried and said: Great is truth, and above all. Then said the king unto him: Ask what thou wilt, more than is appointed in the writing, and I shall give it thee, for thou art found wiser than thy companions: thou shalt sit next me, and be my kinsman. Then said he unto the king: Remember thy promise and vow, which thou hast vowed and promised ( in the day when thou camest to the Kingdom ) to build up Jerusalem, and to send again all the vessels and Jewels, that were taken away out of Jerusalem: which Cyrus separated, when he offered in Babylon, and would send them again. And thy mind was to build up the temple, which the Edomites burnt, when Jerusalem was destroyed by the Caldees. This only ( O King ) is the thing that I require, this is the majesty, which I desire and ask of thee: that thou perform the vow, which thou with thine own mouth hast made unto the King of heaven.
Then Darius the King stood up, and kissed him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and nobles, that they should convey him forth, and all them that would go up with him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices, and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem, to build the city with all. Moreover he wrote unto all the Jews that were gone out of his realm into Jewry, because of the freedom, that no officer, no ruler, nor Shreve, **should come to their doors: and that all their land which they had conquered, should be free and not tributary: And that the Edomites should give over the cities and villages of the Jews, which they had taken in: yee and that they should yearly give twenty talents to the building of the temple, until the time that it were finished: and to the daily hallowing of the burntofferings, as it is commanded, ten talents yearly also: And that all they which come from Babylon to build the city, should have free liberty, they and their children, and all the Priests.
He wrote the greatness also, and commanded that the holy garment should be given them, wherein they ministered: and wrote that commandments should be given to the Levites, until the day, that the house were finished and Jerusalem builded up: and commanded that all they that watched the city, should have their portions and wages.
He gave over also all the vessels that Cyrus had separated from Babylon: and all that Cyrus had given in commandment, the same charged he also, that it should be done, and sent unto Jerusalem. Now when this young man was gone forth, he turned his face toward Jerusalem, and praised the King of heaven, and said: Of thee cometh the victory, of thee cometh wisdom and clearness, and I am thy servant. Blessed art thou, which hast given me wisdom: thee will I praise, O' Lord, thou God of our fathers.
And so he took the letters, and went unto Babylon: And when he came there, he told this to all his brethren that were at Babylon, and they praised the God of their fathers, that he had given them refreshing and liberty to go up, and to build Jerusalem and the temple ( which is called after the name of the Lord ) and they rejoiced with instruments and gladness seven days long
*faine (obliged / willing happy)
**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor.
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