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the would be architect...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was older and educated ...

     and having an higher education...in and of the world ...

     Nevertheless the man thought to be wiser ...

     and to even get more education ...

     and that to be come his own architect ...

     and design his own house ...

     and design the houses of other people...

     and as he thought himself wiser and would be even wiser ...

     and so he went to the most highest schools of man ...

     and gathered up with others seeking the same thing ...

     each in their own way ...

     nevertheless according to the ways and wants and requirements of the world of the worldly ...

     even of and for the rules and rulers and licensing of the world ...

     and as he went he made his own way ...

     and went wheresoever he wanted ...

     and i looked and was astounded...

     and that for the man wore the skin of a dead fox ...for a covering...

     and he stopped at the bar and grill ...

     and ate at the tables of gluttony and drunkenness ...

     Yet in the day light they appeared clean ...

     and spent too much time there ...

     and quickly thought to get to his class ...

     and again off he went on his own way ...

     and he rode hard and swiftly went on his way ...

     Nevertheless he looked ...and was sore disquieted ...

     and that for he had forgotten his dead fox covering ...

     Nevertheless he missed his class ...

     and the class could not be ...made up ...

     and so it was that the man could not become his own architect ...

     or the designer of his own house ...

     and i was shown an psychiatrist ...

     and he had tried to paint the inside of his own house white ...

     Yet the house he thought ...thought was his ...was not ...

     and he was staying in the basement ...

     even of a house that he thought ...used to he his ...

     

     and scripture came back to remembrance ...

     

     

ESAI or ISAIAH Chpt 55

 Come to the waters all yee, that be thirsty, and yee that have no money. Come, buy, that yee may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labor about the thing that satisfieth you not. But harken rather unto me, and yee shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.
      Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow, Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away

     

JEREMIE or JEREMIAH Chpt 25

 He said: turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell for ever in the land, that the Lord promised you and your forefathers: And go not after strange gods, serve them not, and anger me with the works of your hands: then will I not punish you. Nevertheless, ye would not hear me ( saith the Lord ) but have defiled me with the works of your hands, to your own great harm.
      Wherefore thus saith the Lord of Hosts: Because, ye have not hearkened unto my word, Lo, I will send out, and call for all the people, that dwelleth in the North, saith the Lord, and will prepare Nabuchodonosor the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therin, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mocking, and a continual desert.

     

FOURTH BOOK OF MOSES Chpt 16     

  And the glory of the Lord appeared unto all the congregation. And the Lord spake unto Moses and Aaron saying: separate yourselves from this congregation, that I may consume them at once. And they fell upon their faces and said: O most mighty God of the spirits of all flesh, one man hath sinned, and wilt thou be wroth with all the multitude? And the Lord spake unto Moses saying: speak unto the congregation and say: Get you away from about the dwelling of Corah, Dathan and Abiram. And Moses rose up and went unto Dathan and Abiram, and the elders of Israel followed him. And he spake unto the congregation saying: depart from the tents of these wicked men and touch nothing of theirs: lest ye perish in all their sins. And they gat them from the dwelling of Corah, Dathan and Abiram, on every side. And Dathan and Abiram came out and stood in the door of their tents with their wives, their sons and their children.

     

ST. PAUL TO THE ROMANS Chpt 9     

Thou wilt say then unto me: why then blameth he us yet? For who can resist his will? But O' man, what art thou which disputest with God? Shall the work say to the workman: why hast thou made me on this fashion? Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jewes only, but also of the gentiles. As he saith in *Osee: I will call them my people which were not my people: and her beloved which was not beloved. And it shall come to pass in the place where it was said unto them, ye are not my people: that there shall be called the children of the living God.
      But Esaias crieth concerning Israel, though the number of the children of Israel be as the sand of the sea, yet shall a remnant be saved. He finisheth the word verily, and maketh it short in righteousness. For a short word will God make on earth. And as Esaias said before: Except the Lord of Saboth had left us seed, we had been made as *Zodoma, and had been likened to Gomorra.
      What shall we say then? We say that the gentiles which followed not righteousness have overtaken righteousness: I mean the righteousness which cometh of faith. But Israel which followed the law of righteousness could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were by the works of the law. For they have stumbled at the stumbling stone. As it is written: Behold I put in Sion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed

     THE GOSPELL OF ST. JOHN Chpt 9

 And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him saying. Master, who did sin: this man or his father and mother, that he was born blind? Jesus answered: Neither hath this man sinned, nor yet his father and mother: but that the works of God should be showed on him. I must work the works of him that sent me, while it is day. The night cometh when no man can work. As long as I am in the world, I am the light of the world.
      As soon as he had thus spoken, he spat on the ground and made clay of the spittle, and rubbed the clay on the eyes of the blind, and said unto him: Go wash thee in the pool of Siloe, which by interpretation, signifieth sent. He went his way and washed, and came again seeing. The neighbours and they that had seen him before how that he was a beggar, said: is not this he that sat and begged? Some said: this is he. Other said: he is like him.
      But he himself said: I am even he. They said unto him: How are thine eyes opened then? He answered and said. The man that is called Jesus, made clay, and anointed mine eyes, and said unto me. Go to the pool Siloe and wash. I went and washed and received my sight. They said unto him: where is he? He said: I cannot tell.
      Then brought they to the Pharisees, him that a little before was blind: for it was the Saboth day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them: He put clay upon mine eyes and I washed, and do see. Then said some of the Pharisees: this man is not of God, because he keepeth not the Saboth day. Other said: how can a man that is a sinner, do such miracles? And there was strife among them. Then spake they unto the blind again: What sayest thou of him, because he hath opened thine eyes? And he said: He is a Prophet.
      But the Jewes did not believe of the fellow, how that he was blind and received his sight, until they had called the father and mother of him that had received his sight. And they asked them saying: Is this your son, whom ye say was born blind? How doth he now see then? His father and mother answered them and said, we *wot well that this is our son, and that he was born blind: but by what means he now seeth that can we not tell, or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself. Such words spake his father and mother, because they feared the Jewes. For the Jewes had conspired already that if any man did confess that he was Christ, he should be excommunicate out of the synagogue. Therefore said his father and mother: he is old enough, ask him.
      Then again called they the man that was blind, and said unto him: Give God the praise: we know that this man is a sinner. He answered and said: Whether he be a sinner or no, I cannot tell: One thing I am sure of, that I was blind, and now I see. Then said they to him again. What did he to thee? How opened he thine eyes? He answered them, I told you *yer while, and ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples? Then rated they him, and said: Thou art his disciple. We be Mosess disciples. We are sure that God spake with Moses. This fellow we know not from whence he is.
      The man answered and said unto them: this is a marvelous thing that ye *wot not whence he is, seeing he hath opened mine eyes. For we be sure that God heareth not sinners. But if any man be a worshipper of God and do his will, him heareth he. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could have done nothing. They answered and said unto him: thou art altogether born in sin, and dost thou teach us? And they cast him out.
      Jesus heard that they had excommunicated him: and as soon as he had found him, he said unto him: dost thou believe on the son of God? He answered and said: Who is it Lord, that I might believe on him? And Jesus said unto him: Thou hast seen him, and he it is that talketh with thee. And he said: Lord I believe: and worshipped him. Jesus said: I am come unto judgement into this world: that they which see not, might see, and they which see, might be made blind. And some of the Pharisees which were with him, heard these words and said unto him: are we then blind? Jesus said unto them: if ye were blind, ye should have no sin. But now ye say, we see, therefore your sin remaineth

TO THE HEBREWS Chpt 3     

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief

*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ

THE GOSPELL OF ST. LUKE Chpt 9

 And it followed when the time was come that he should be received up, then he set his face to go to Jerusalem, and sent messengers before him. And they went and entered into a city of the Samaritans to make ready for him. But they would not receive him, because his face was as though he would go to Jerusalem. When his disciples James and John saw that, they said. Lord, wilt thou that we command, that fire come down from heaven and consume them, even as *Helias did? Jesus turned about, and rebuked them saying: ye wot not what manner spirit ye are of. The son of man is not come to destroy mens lives, but to save them. And they went to another town. And it chanced as he went in the way, a certain man said unto him: I will follow thee whithersoever thou go. Jesus said unto him: foxes have holes, and birds of the air have nests: but the son of man hath not whereon to lay his head.
      And he said unto another: follow me. And the same said: Lord suffer me first to go and bury my father. Jesus said unto him. Let the dead, bury their dead: but go thou and preach the kingdom of God.
      And another said: I will follow thee Lord: but let me first go bid them farewell, which are at home at my house. Jesus said unto him: No man that putteth his hand to the plough, and looketh back, is apt to the kingdom of God

THE GOSPELL OF ST. LUKE Chpt 13

The same day there came certain of the Pharisees and said unto him: Get thee out of the way, and depart hence: for Herod will kill thee. And he said unto them, Go ye and tell that fox, behold I cast out devils and heal the people today and tomorrow, and the third day I make an end. Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a Prophet perish any other where, save at Jerusalem.
      O' Jerusalem, Jerusalem, which killest Prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not. Behold your habitation shall be left unto you desolate. For I tell you, ye shall not see me until the time come that ye shall say, blessed is he that cometh in the name of the Lord

   THE GOSPELL OF ST. MATTHEW Chpt 7

Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
      Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
       And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes

 

 

     

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