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the water... the way ...and men of activity...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown two men ...

     and the men were out and about ...in the world ...

     Yet not of it ...

     and they came away ...a way ...

     and off the high ways of the world ...

     and leaving off of all the hard paths and roads and streets ...

     even any that lead to the heaps of men's houses ...pressed against ...each other...

     and the men were men of activity ...

     and the found themselves ...found themselves ...going to a high mountain ...

     and the path was narrow ...

     and when they reached ...reached the top ...they were astounded ...

     and that for from there...they they were able to see ...afar off ...

     and there was a sign shown them ...

     and the sign said to only drink ...pure and good water ...

     and the way lead to another man of activity ...

     and the man had built a house ...there ...

     and the man had built a barn there ...

     and besides the water the man offered the two men ...milk to drink ...

     and the three men embraced each other like they were brothers ...

     and they talked of the love of God their father and Jesus their brother and Lord.

     and that in spirit and truth.

     and the man who lived on the high mountain ...offered the men works ...

     and though the men were men of activity ...

     evenso they explained that they had to go back down the mountain ...

     and back to the activity they were shown to do ...in the beginning ...

     and again the three men embraced each other like they were brothers ...

     even as they were ...

     

 

and scripture came back to remembrance ...

 

SECOND BOOK OF MOSES Chpt 18

And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening. When his father in law saw all that he did unto the people, he said: what is this that thou doest unto the people? why sittest thou thyself and lettest all the people stand about thee from morning unto even? And Moses said unto his father in law: because the people came unto me to seek counsel of God. For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws.
      And his father in law said unto him: it is not well that thou doest. Thou doest unwisely and also this people that is with thee: because the thing is too grievous for thee, and thou art not able to do it thy self alone. But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God and provide them ordinances and laws, and shew them the way wherein they must walk and the works that they must do. Moreover seek out among all the people, men of activity which fear God, and men that are true and hate covetousness: and make them heads over the people, captains over thousands, over hundreds, over fifty, and over ten. And let them judge the people at all seasons: If there be any great matter, let them bring that unto thee, and let them judge all small causes themselves, and ease thy self, and let them bear with thee. If thou shalt do this thing, then thou shalt be able to endure that which God chargeth thee with all, and all this people shall go to their places quietly.

FIRST BOOK OF MOSES Chpt 47     

And Joseph went and told Pharao and said: my father and my brethren their sheep and their beasts and all that they have, are come out of the land of Canaan and are in the land of Gosan. And Joseph took a part of his brethren: even five of them, and presented them unto Pharao. And Pharao said unto his brethren: what is your occupation? And they said unto Pharao: shepherds are thy servants, both we and also our fathers. They said moreover unto Pharao: for to sojourn in the land are we come, for thy servants have no pasture for their sheep so sore is the famishment in the land of Canaan. Now therefore let thy servants dwell in the land of Gosan.
      And Pharao said unto Joseph: thy father and thy brethren are come unto thee. The land of Egypt is open before thee: In the best place of the land make both thy father and thy brethren dwell: And even in the land of Gosan let them dwell. Moreover if thou know any men of activity among them, make them rulers over my cattle. And Joseph brought in Jacob his father and set him before Pharao. And Jacob blessed Pharao. And Pharao asked Jacob, how old art thou? And Jacob said unto Pharao: the days of my pilgrimage are an hundred and thirty years. Few and evil have the days of my life been, and have not attained unto the years of the life of my fathers in the days of their pilgrimages. And Jacob blessed Pharao and went out from him. And Joseph prepared dwellings for his father and his brethren, and gave them possessions in the land of Egypt, in the best of the land: even in the land of Rameses, as Pharao commanded. And Joseph made provision for his father, his brethren and all his fathers household, as young children are fed with bread.
      There was no bread in all the land, for the *dearth was exceeding sore: so that the land of Egypt and the land of Canaan, were famished by the reason of the dearth. And Joseph brought together all the money that was found in the land of Egypt and of Canaan, for the corn which they bought: and he laid up the money in Pharaos house. When money failed in the land of Egypt and of Canaan, all the Egyptians came unto Joseph and said: give us sustenance: wherefore sufferest thou us to die before thee: for our money is spent. Then said Joseph: bring your cattle, and I will give you for your cattle, if ye be without money. And they brought their cattle unto Joseph. And he gave them bread for horses and sheep, and oxen and asses: so he fed them with bread for all their cattle that year.
      When that year was ended, they came unto him the next year and said unto him: we will not hide it from my lord, how that we have neither money nor cattle for my lord: there is no more left for my lord, but even our bodies and our lands. Wherefore lettest thou us die before thine eyes, and the land to go to nought? buy us and our lands for bread: and let both us and our lands be bond to Pharao. Give us seed, that we may live and not die, and that the land go not to waste.
      And Joseph bought all the land of Egypt for Pharao. For the Egyptians sold every man his land because the *dearth was sore upon them: and so the land became Pharaos. And he appointed the people unto the cities, from one side of Egypt unto the other: only the land of the Priests bought he not. For there was an ordinance made by Pharao for the priests, that they should eat that which was appointed unto them: which Pharao had given them wherefore they sold not their lands.
      Then Joseph said unto the folk: behold I have bought you this day and your lands for Pharao. Take there seed and go sow the land. And of the increase, ye shall give the fifth part unto Pharao, and four parts shall be your own, for seed to sow the field: and for you, and them of your households, and for your children, to eat. And they answered: Thou hast saved our lives. Let us find grace in the sight of my lord, and let us be Pharaos servants. And Joseph made it a law over the land of Egypt unto this day: that men must give Pharao the fifth part, except the land of the priests only, which was not bond unto pharao.
      And Israel dwelt in Egypt: even in the country of Gosan. And they had their possessions therein, and they grew and multiplied exceedingly. Moreover Jacob lived in the land of Egypt seventeen years, so that the whole age of Jacob was an hundred and forty seven years.
      When the time drew nigh, that Israel must die: he sent for his son Joseph and said unto him: If I have found grace in thy sight, put thy hand under my thigh and deal mercifully and truly with me, that thou bury me not in Egypt: but let me lie by my fathers, and carry me out of Egypt, and bury me in their burial. And he answered: I will do as thou hast said. And he said: swear unto me. And he sware unto him. And then Israel bowed him unto the beds head

     

THE SECOND BOOK OF KINGS Chpt 24

In his time came the servants of Nabuchodonozor king of Babylon, to Jerusalem and the city was besieged. And Nabuchodonozor came to the city as his servants were yet a besieging of it. And Jehoacin the king of Juda came out to the king of Babylon, with his mother, his servants, his Lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign.
      And he carried out thence all the treasure of the house of the Lord, and the treasure of the kings house, and brake all the vessels of gold which Salomon king of Israel had made, in the temple of the Lord, as the Lord had said. And he carried away all Jerusalem, and all the Lords and all the men of might, to the number of ten thousand into captivity and all craftsmen and Joiners, none remaining save the poor people of the land. And he carried away Jehoacin to Babylon, and the kings mother, and the kings wives, and his chamberlains, and the mighty of the land carried he away from Jerusalem to Babylon. And all the men of activity to the number of seven thousand, and craftsmen and joiners a thousand, all strong and apt for war, did the king of Babylon bring to Babylon to dwell. And the king of Babylon made Mathaniah his fathers brother, king in his stead, and changed his name and called him Zedekiah.

 

THE GOSPELL OF ST. JOHN Chpt 4

As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
      Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
      The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
      The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
      And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
      Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.

 

TO THE HEBREWS Chpt 5

Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God: and are become such as have need of milk, and not of strong meat: For every man that is fed with milk, is inexpert in the word of righteousness. For he is but a babe. But strong meat belongeth to them that are perfect which through custom have their witness exercised, to judge both good and evil also

THE GOSPELL OF ST. JOHN Chpt 14

 And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
      Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
      Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.
      Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.
      If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
      Yet a little while and the world seeth me no more: but ye shall see me. For I live and ye shall live. That day shall ye know that I am in my father, and you in me, and I in you.
      He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
      This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
      Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
      Rise let us go hence

     

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