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the warning of explosion 

and the gift...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown like a place of reunion ...

and the reunion ...or gathering was organized by the women ...

and the gathering was mostly women ...

Nevertheless there was a watcher ...

and the watcher warned the women of a danger ...

and that for he was shown an explosion ...

Yet the women only listened somewhat ...trying to measure how they "felt " about being told such a thing ...

Nevertheless there was a quickening ...

and of the quickening ...a looking into the warning ...

and the deadly device was found ...

and it was proven up ...that the seeing of the explosion...

and the warning ...was of truth ...

and a young person came to the man who was shown the explosion ...

 and the same who had given the warning ...

and the young person wanted ...wanted the "gift" ...the "blessing" to be able to do the same ...

and the man spoke to the young person and said ...it is not of himself that anything is shown ...

and the more ...it is a gift of the blessing of God our father and Jesus our brother and Lord.

and that in spirit and truth.

and requires a willing heart.

and not just an agreement of mind ...or a wanting ...or a seeking ...

and of spirit and truth even the heart can not be of that person ...

Yet the heart and soul and mind and spirit is prepared only of God our father and Jesus our brother and Lord.

and again only in spirit and truth.

and again ...nothing of ones self ...

 

and scripture came back to remembrance ...

 

ST. PAUL TO THE ROMANS Chpt 12

 I beseech you therefore brethren, by the mercifulness of God, that ye make your bodies a quick sacrifice, holy and acceptable unto God: which is your reasonable serving of God and fashion not yourselves like unto this world: But be ye changed in your shape, by the renewing of your wits that ye may feel what thing that good, that acceptable, and perfect will of God is. For I say . (through the grace that unto me given is) to every man among you, that no man esteem of himself more than it becometh him to esteem: but that he discreetly judge of himself, according as God hath dealt to every man the measure of faith.
      As we have many members in one body, and all members have not one office: so we being many are one body in Christ, and every man (among ourselves) one anothers members.
       Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith. Let him that hath an office wait on his office. Let him that teacheth, take heed to his doctrine. Let him that exhorteth, give attendance to his exhortation. If any man give, let him do it with singleness. Let him that ruleth do it with diligence. If any man show mercy, let him do it with cheerfulness. Let love be without *dissimulation. Hate that which is evil, and cleave unto that which is good. Be kind unto another with brotherly love. In giving honour, go one before another. Let not that business which ye have in hand, be tedious to you. Be fervent in the spirit. Apply your selves to the time. Rejoice in hope. Be patient in tribulation. Continue in prayer. Distribute unto the necessity of the saints and be ready to harbor. Bless them which persecute you: bless but curse not. Be merry with them that are merry. Weep with them that weep. Be of like affection one towards another. Be not high minded: but make your selves equal to them of the lower sort. Be not wise in your own opinions. Recompense to no man evil for evil. Provide afore hand things honest in the sight of all men. If it be possible, how be it of your part, have peace with all men. Dearly beloved avenge not your selves, but give room unto the wrath of God. For it is written: vengeance is mine, and I will reward saith the Lord.
      Therefore if thine enemy hunger, feed him, if he thirst, give him drink. For in so doing thou shalt heap coals of fire on his head. Be not overcome of evil: But overcome evil with goodness

*dissimulation (disguised motives)

THE FIRST TO THE CORINTHIANS Chpt 12

 In spiritual things brethren I would not have you ignorant. Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led. Wherefore I declare unto you that no man speaking in the spirit of God, defieth Jesus. Also no man can say that Jesus is the Lord: but by the holy ghost. There are diversities of gifts verily, yet but one spirit. And there are differences of administrations, and yet but one Lord. And there are diverse manners of operations, and yet but one God which worketh all things that are wrought, in all creatures. The gifts of the spirit are given to every man, to profit the congregation. To one is given through the spirit the utterance of wisdom: To another is given the utterance of knowledge by the same spirit. To another is given faith, by the same spirit. To another the gifts of healing by the same spirit. To another power to do miracles. To another prophecy. To another judgement of spirits. To another diverse tongues. To another the interpretation of tongues. And these all worketh even the self same spirit, dividing to every man several gifts, even as he will.
      For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jewes or Gentiles, whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. If the foot say: I am not the hand, therefore I am not of the body: is he therefore not of the body? And if the ear say, I am not the eye: therefore I am not of the body: is he therefore not of the body? If all the body were an eye, where were then the ear? If all were hearing. where were the smelling? But now hath God disposed the members every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor the head also to the feet, I have no need of you. Yee rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungodly parts have most beauty on. For our honest members need it not. But God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care one for another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.
      Ye are the body of Christ, and members one of another. And God hath also ordained in the congregation, first the Apostles, secondarily prophets, thirdly teachers, then them that do miracles: after that, the gifts of healing, helpers, governors, diversity of tongues.
      Are all Apostles? Are all Prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent way

THE ACTS OF THE APOSTLES Chpt 19

It fortuned, while Apollo was at Corintham, that Paul passed through the upper coasts and came to Ephesus, and found certain disciples, and said unto them: have ye received the holy ghost since ye believed? And they said unto him: no we have not heard whether there be any holy ghost or no. And he said unto them: wherewith were ye then baptised? And they said: with Johns baptism. Then said Paul: John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him: that is on Christ Jesus. When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them, and the holy ghost came on them, and they spake with tongues, and prophesied, and all the men were about twelve.
      And he went into the synagogue, and behaved himself boldly for the space of three months, disputing and giving them exhortations of the kingdom of God. When diverse waxed hard hearted and believed not, but spake evil of the way, and that before the multitude: he departed from them, and separated the disciples. And disputed daily in the school of one called Tyranus. And this continued by the space of two years: so that all they which dwelt in Asia, heard the word of the Lord *Jesu, both Jewes and Greeks. And God wrought no small miracles by the hands of Paul: so that from his body, were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them.
      Then certain of the vagabond Jewes, exorcists, took upon them to call over them which had evil spirits, the name of the Lord Jesus saying: We adjure you by Jesu whom Paul preacheth. And there were seven sons of one Sceva a Jewe and chief of the priests which did so. And the evil spirit answered and said: Jesus I know, and Paul I know: but who are ye? And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jewes and Greeks also, which dwelt at Ephesus and fear came on them all, and they magnified the name of the Lord Jesus.
      And many that believed, came and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem saying: After I have been there, I must also see Rome. So sent he into Macedonia two of them that ministered unto him Timotheus and Erastus: but he himself remained in Asia for a season.
      The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, was not a little beneficial unto the craftsmen. Which he called together with the workmen of like occupation, and said: Sirs, ye know that by this craft we have vantage. Moreover ye see and hear that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands. So that not only this our craft cometh into peril to be set at nought: but also that the temple of the great Goddess Diana should be despised, and her magnificence should be destroyed, which all Asia and the world worshippeth.
      When they heard these sayings, they were full of wrath, and cried out saying: Great is Diana of the Ephesians. And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius and Aristarcus, men of Macedonia, Pauls companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing and some another, and the congregation was all out of quiet, and the more part knew not wherefore they were come together.
      Some of the company drew forth Alexander, the Jewes thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jewe, there arose a shout almost for the space of two hours, of all men crying, great is Diana of the Ephesians.
      When the town clerk had ceased the people, he said: ye men of Ephesus, what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven. Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly: For ye have brought hither these men which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man, the law is open, and there are rulers, let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this days business: for as much as there is no cause whereby we may give a reckoning of this concourse of people. And when he had thus spoken he let the congregation depart

*Jesu: Hebrew name of Jesus

THE ACTS OF THE APOSTLES Chpt 8

Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the Apostles. Then devout men dressed Steven, and made great lamentation over him. But Saul made havoc of the congregation, entering into every house, and drew out both man and woman and thrust them into prison. How be it they that were scattered abroad, went every where preaching the word. Then came Philip into a city of Samaria, and preached Christ unto them. And the people gave heed unto those things which Philip spake, with one accord in that they heard and saw the miracles which he did. For unclean spirits crying with loud voice, came out of many that were possessed of them. And many taken with palsies, and many that halted, were healed. And there was great joy in that city. And there was a certain man called Simon, which before time in the same city, used witchcraft and bewitched the people of Samaria, saying that he was a man that could do great things. Whom they regarded, from the least to the greatest, saying: this fellow is the great power of God. And him they set much by, because of long time with he mocked them with sorcery. But as soon as they believed Philips preaching of the kingdom of God and of the name of *Jesu Christ, they were baptised both men and women. Then Simon himself believed also, and was baptised, and continued with Philip, and wondered beholding the miracles and signs, which were showed.
      When the Apostles which were at Jerusalem heard say that Samaria had received the word of God: they sent unto them Peter and John. Which when they were come, prayed for them that they might receive the holy ghost. For as yet he was come on none of them: But they were baptised only in the name of Christ *Jesu. Then laid they their hands on them, and they received the holy ghost.
      When Simon saw, that through laying on of the Apostles hands on them, the holy ghost was given: he offered them money saying: give me also this power, that on whomsoever I put the hands, he may receive the holy ghost. Then said Peter unto him: thy money perish with thee, because thou *wenest that the gift of God may be obtained with money. Thou hast neither part nor fellowship in this business. For thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee. For I perceive that thou art full of bitter gall, and wrapped in iniquity .
      Then answered Simon and said: Pray ye to the Lord for me, that none of these things which ye have spoken, fall on me. And they when they had testified and preached the word of the Lord returned toward Jerusalem and preached the gospel in many cities of the Samaritans.
      Then the Angel of the Lord spake unto Philip saying: arise and go towards mid day unto the way that goeth down from Jerusalem unto Gaza which is in the desert. And he arose and went on. And behold a man of Ethiopia which was a chamberlain, and of great authority with Candace queen of the Ethiophians, and had the rule of all her treasure, came to Jerusalem for to pray. And as he returned home again sitting in his chariot, he read Esai the Prophet.
      Then the spirit said unto Philip: Go near and join thyself to yonder chariot. And Philip ran to him, and heard him read the Prophet Esaias and said: Understandest thou what thou readest? And he said: how can I, except I had a guide? And he desired Philip that he would come up and sit with him. The tenor of the scripture which he read was this. He was led as a sheep to be slain: and like a lamb dumb before his shearer, so opened he not his mouth. Because of his humbleness, he was not esteemed: who shall declare his generation? for his life is taken from the earth. The chamberlain answered Philip and said: I pray thee, of whom speaketh the Prophet this? of himself, or of some other man?
      And Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water, and the chamberlain said: See here is water, what shall let me to be baptised? Philip said unto him: If thou believe with all thine heart, thou mayst. He answered and said: I believe that Jesus Christ is the son of God. And he commanded the chariot to stand still. And they went down both into the water: both Philip and also the chamberlain, and he baptised him. And as soon as they were come out of the water, the spirit of the Lord caught away Philip, that the chamberlain saw him no more. And he went on his way rejoicing: but Philip was found at Azotus. And he walked throughout the country preaching in their cities, till he came to Cesarea

.*Jesu: Hebrew name of Jesus. *wenest (thought, small)

THE SECOND TO THE CORINTHIANS Chpt 11

   If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.

   THE SECOND TO THE THESSALONIANS Chpt 2

      We beseech you brethren by the coming of our Lord *Jesu Christ, and in that we shall assemble unto him, that ye be not suddenly moved from your mind and be not troubled neither by spirit, neither by words, nor yet by letter which should seem to come from us, as though the day of Christ were at hand. Let no man deceive you by any means, for the Lord cometh not, except there come a departing first, and that, that sinful man be opened, the son of *perdition which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit as God in that temple of God, and show himself as God.

      Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.

 

     

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